Shuiyuan Palace, Guizang Hall.

This is the collection of books by Emperor Dongyin, and there are countless secrets of various martial arts and ancient secrets. The Guizang Palace is an ordinary house, but in fact it is an independent space with no doors on all sides. Only those holding special keys can manifest the portal, walk in, and check the secrets.

There are two keys in total, one in the hands of Emperor Dongyin and the other in the hands of Emperor Yuan Zai Houji. Du Xuan is now the Guizang Hall that he has in Houji. With Emperor Dongyin, he only worshiped outside the hall and did not disturb him. When he came here, Du Xuan had two main purposes, one was to check some information about Guixu and Yujiang; the other was to gain experience of Emperor Dongyin killing the three corpses.

Among them, the latter is even more important. After all, strength is his own foundation.

So, after entering, he did not rush to search for ancient secrets, but walked all the way to the last bookshelf. Here he placed the practice experiences of Emperor Dongyin walking along the way, densely packed with the entire shelf, afraid that there would be tens of thousands of volumes.

Some people may have some doubts about this. After all, Emperor Dongyin is not an ordinary person, he practiced from the bottom of the way. He was the original water of the head of the seven innate divine waters, and was born as a top-level powerful person, the top of the Daluo Golden Immortal.

This is indeed true, but Emperor Dongyin's practice is to use the original water to spread all the waters in the world, without regrets or worries, so he pays great attention to understanding and evolution. He has praised himself countless times, chose a characteristic of the waterway that he is not familiar with, starting from the most basic, and re-cultivate the peak. Without the foundation laid by these countless round-trip practices, he would not have emerged among the many ancient water gods and remained firmly. Until now, he has the qualification to become a saint.

This is his insights on practicing one by one. He recorded it, but did not cherish it by himself, but used it as a reward for his ministers to understand it. At least, according to the Yuan Zai Houji, the eight Daluo Jinxians had seen these things.

Du Xuan also wanted to see it, but he was not going to see it now, because he was not yet at the point of being in charge of the palace, not having to charge, but someone would collect all the resources and luck for him. He still needed to be in the forefront. So, he felt that it was harmful and useless to see it. What he needed most now was to be enterprising, so he put aside all these things and pointed out the secret method of killing the three corpses that he needed the most.

The core of killing the three corpses is to cut off the three major obsessions of good, evil, and me, so that the soul can remain completely pure and similar to Tao. At this time, you will naturally understand Tao, and your cultivation speed will increase rapidly. This is easy to say, but it is very difficult to do. Just one separation of obsession can exhaust countless powerful people to death.

Fortunately, all the masters exist, which is to give the younger generations a way to follow. After the success of transcendence, many saints and quasi-saints have written the secret method of separation and obsession that they thought of in order to make their descendants surpass other families. It can be said that this secret method is the most important core of a force. With it, you are the top force in the world, comparable to the saints. Without it, you have to wait.

The method of separation obsession left by Emperor Dongyin is naturally related to water, called the tributary method. To put it bluntly, it is to turn the primordial spirit into a big river, choose a direction, keep flowing forward, and never change the way. In the middle, any thoughts and thoughts turn into tributaries, and in this way, they will flow out again and again, until the end, there is no difference, nothing left, and only one thought of moving forward.

At this time, the entire soul was completely separated.

This main trunk is self-attachment, and the two obsessions of good and evil are not divided according to the left and right sides. It needs to treat each of them in a specific way. There is no specific concept of good and evil. You can choose one from your own tributary thoughts and solidify them into your own good and evil thoughts, and then extract them out, turn them into sand, absorb and settle them in each tributary. If you can be absorbed by that kind of thought, it will naturally be classified into which one. In the end, when all tributaries disappear and the solidified two thoughts of good and evil thoughts are absorbed, good and evil thoughts will be completely accomplished.

This sounds like a very easy thing, but in fact it is not easy to do. Depending on each person's situation, the time required is also different. However, decades are at least necessary. There is no shortcut to take in the middle. Once a "shortcut" is created, it is not a real shortcut, but a problem is there and you need to start over.

Du Xuan did not rush to practice this tributary method, because his backer was not only Shuiyuangong family, but also Nuwa Niangniang. The method of killing the three corpses was not a path to practice, but he had to adopt some method. He had no fixed rules. Some people, even though they had separated their own obsessions, were not satisfied, and thought there were shortcomings, so they tried every means to seek other methods, practiced them again, or even multiple times, striving for perfection.

It is hard to say whether Du Xuan will embark on such a path in the future, but for now, he does not have this idea. He just hopes to make the most suitable choice among his own possible choices. Therefore, he has to wait until he has been to Nuwa Palace before deciding which one to practice.

After reading these three corpses' secret methods, Du Xuan was not here for too long, so as not to be unable to help but read other methods, but instead interfered with his stable path of cultivation. Indeed, stones from other mountains can be used to polish jade, but this is based on sufficient time.

After all, new ideas and new understandings need to be tested with practice. Perhaps, a hundred years have passed. Du Xuan is now competing for the orthodox position of the waterway. Where can I waste time there? However, if you don’t test it, this idea has already emerged, making you think about it and unable to put it aside. Even if you forcibly curb it, it will invisibly affect your current practice.

Because of this, Du Xuan is only sticking to his current situation and trying to achieve the ultimate he can do. When he takes up the position of Emperor Dongyin and completely occupying the general trend and cannot be shaken, he has time to meticulously craft, slowly figure it out, experiment, and change it.

Du Xuan turned to the place where the ancient secrets were recorded and searched for Guixu first.

These scrolls are either broken chapters or powerful seals, and can only be viewed without mastering special forbidden marks. Otherwise, it would be useless to have a key. Of course, Du Xuan didn't have to worry about this. He understood at a glance that this prohibition was a variant of the Water Source Sutra.

Although he did not practice the Water Source Sutra, with the help of Emperor Dongyin, he had already integrated the Water Source Sutra into his system. Therefore, he easily broke the ban and began to watch those systematic scrolls.

It took more than an hour to read all these classics. It sounds like this is very ordinary. After all, an hour is not much, but an hour for a Daluo Golden Immortal is incredible. After all, a Daluo thought can be seen in the heavens and all realms.

After reading it, Du Xuan understood why these things were blocked and not allowed to be seen by ordinary people. Because he would bring people a huge panic.

The essence of Guixu is not the rumored tomb of the gods, the market of all worlds, the end of thousands of waters, and the abyss of space. It is a magic weapon, a treasure left by the great god Pangu, which can be compared with the Tianqi Axe. However, so far, no one has been able to sacrifice and activate it. If so, then this person is not a saint, and the saint has to retreat.

Guixu has only one function, that is, the burial realm. What he buried is not the realm of the heavens and all realms, but the entire Pangu realm. The Axe of the Sky is to open up, the beginning, Guixu is to bury, and the end. In fact, Guixu is to operate every moment, and he absorbs the origin of the entire Pangu realm.

If you understand this secret, as long as you have the strength of the Golden Immortal, you can see through this point and thus truly calculate the time when Pangu's realm is to end and be completely destroyed. And when you get this time, all those who do not attain enlightenment will be destroyed and reshaped.

A world like Pangu Realm has a chance to reshape from one to twelve times based on the number of its original origin. The loss of reshape opportunities means that the world is heading for complete nirvana. The creatures in the world cannot even preserve the true spirit and will never have the opportunity to reappear. Even the saints have to leave their hometowns and find new worlds, new races, and inherit the traditions in the boundless chaos. Or they will live lonely in the world.

The six saints now have actually experienced more than one destruction and reshaping, which is called an era. The more they experience, the stronger the saints are. Because in each era, they will re-evaluate the holy path according to the slight differences in the evolution of the world.

They also fought hard for the dispute over the Taoist dynasty, but they always retained a bottom line because they knew that they had more important things and needed cooperation. That is, they had to find ways to make the world they were born in forever.

This is not without chance. As long as a saint who controls Guixu can be born. At that time, the hourglass of Guixu's extermination realm can be stagnated, or even turn the spear head, swallow the external great realm or chaos, and supplement and strengthen the original realm.

Guixu is the ending treasure, an existence that must be born in any great world. However, his original intention is not to destroy the world, but to stimulate creatures to better protect the world and survive better, which is a special motivation.

In the past era, Guixu's information was not closed, and most people who entered the world of practice understood. The reason is very simple, and there is still a chance to re-evolve. But this time it is different. Now it is the twelfth era. After this end, there will be no chance to come again. Therefore, once the ship drives like a big panic, it will be even more unfavorable to the birth of the new saint.

The saints today naturally hope that the new saints will come from their own homes, but if they really can't do it, other families can do it too. After all, this is the last chance. This is also the reason why Emperor Dongyin will have so little resistance to becoming a saint.

It is precisely because of this that after Nuwa and Houtu came up with the method of splitting the Book of Life and Death to achieve enlightenment, although the Three Pure Ones and Buddhism all had conflicts with them, they also implemented them in turn, in order to gain greater opportunities. Even the number of nine is the ultimate, and the number of saints is at most nine. This kind of news was also spread to them. In order to stimulate the monks more, it would be even more difficult to create new saints as soon as possible. Just like Du Xuan, he felt a little relaxed in his heart now.

The reason is that the pressure he had always imagined was not that great.

However, he soon adjusted his mentality and knew that he had thought so much now, and there was no meaning to do so. After all, no matter whether the saint had only one place or not, he had to reach that critical point first.

There are also many records about Yu Jiang. At this time, Meng Bai realized that Yu Jiang was not a person, but a kind of inheritance, a profession, and a temporary gatekeeper of Guixu. His choice was also very simple, that is, at the beginning of each era, the first person who died in Guixu would naturally be transformed by the ending power, making him a special existence that is immortal and immortal, and communicating with the outside world.

This is also the reason why Guixu is regarded as a big market. Because it does have a big market that not only connects all worlds, but also connects the ancient era that has been buried.

These Yu Jiang have different personalities and naturally have different external manifestations. Some perform their duties conscientiously, while others are greedy for enjoyment. Of course, they want to use this convenience to transcend. Just like the current Yu Jiang, they actively participate in external affairs in order to become a saint and jump out.

Yu Jiang himself is not alive and immortal, and his life span is equal to the great realm, but it does not mean that he cannot be killed. The strong have their own Taoist fruits, and the power of ending is not that he cannot be suppressed and withdrawn. However, since the second era, Yu Jiang has never been killed and replaced as soon as he appears. The reason is very simple, they have the legacy of the previous era.

They could control the body of Yu Jiang in the last era and fight with the help of the power of finality. The strength of the quasi-saint was easy, so the Jade Emperor could not do anything to Yu Jiang in Guixu. However, if Yu Jiang wanted to transcend, he had to come out and walk in the world. At this time, they were in danger. Therefore, they compromised each other and reached a tacit understanding.

This time, if he wants to retrieve the two sacred mountains, he must enter Guixu, because in this situation, it is obvious that he cannot use strength. He can gather his power and borrow magic weapons, but he cannot reach the height of a quasi-saint. Therefore, if he wants to succeed, he can only seek cooperation.
Chapter completed!