Qin Di invested 10,000 immortal stones into the control center of the teleportation array, allowing his clone Qin Huo to stand up.

Then, the teleportation array began to emit five-color light, which flickered and dark, and after three flashes, Qin Huo disappeared with a "whoosh".

Qin Di's original deity stayed on Rob Fairy Mountain, walking around from time to time, waving the mountain whip, and making some small-scale changes. Although he could not refine so many fairy mountains at once like Master Liu Huayang, he could still make some adjustments in some areas.

Up to now, the two fifth-level fairy veins are still limited to the formation, so there is a circle of lakes outside Rob Island, and the outside of the lake is still a desert. The radius of this circle of deserts is at least tens of thousands of miles, not to mention people, there is not even a grass.

Qin Di felt that having such a far-reaching isolation space could allow the Four Saints to develop quietly, but it also restricted the communication between the Four Saints disciples and the outside world.

Fortunately, this is only temporary, and even if there are various difficulties, they can be overcome.

For example, in the future, he could build a city outside the lake water of Robu Island. As long as he pulls out a few fairy veins from the goose egg-like cave, he can transform the surrounding environment and cast a city as a public territory, attracting many monks to settle, and Robu Island will become lively.

For example, it doesn’t matter if there are no sects around him. He can send his disciples to a farther place, or even enter other sects to practice, so as to achieve the purpose of communication.

There are many sects in the spiritual world. These sects have closed family members and do not allow disciples to cross sects, but there are also open ones, such as Qingdi Palace, Xianyin Sect, etc., which can cross sects. As long as you make a vow of heaven when joining the sect, you don’t do anything that harms this sect.

This principle is like many countries on Earth in the past life. Some countries adopt a single nationality. Once they join other nationalities, they must give up their original nationality; but there are also many countries that use multiple nationalities and can retain the identities of several countries at the same time. Which of these two methods is better? There is no final conclusion, and it can only be said to be related to their respective national conditions.

The same is true in the world of cultivation. These cultivators are not stupid. No matter which method they use, they have their own benefits.

The result of this also promoted the integration of ancient martial arts and gave birth to more new martial arts and sects.

Qin Di thinks that there is another very important reason for this phenomenon, that is, the existence of the Heavenly Dao Monument has promoted this change of choice. No matter which sect you are, as long as you worship me and become my disciple, and practice into a golden immortal in the future, it will be my glory and will promote my ranking on the Heavenly Dao Monument. This will prompt many great immortals to open their immortal gates and recruit outstanding disciples from other sects to come to their own sects. It is hard to say who will benefit from it in the end.

Qin Di thought it was also interesting to do this. At least it could provide many opportunities for capable disciples, and also make the entire cultivation world full of vitality and not rigidity. Otherwise, there would be clear distinction between the sects, including father passing through son and son passing through grandson, and the final result would lead to weakening and even decline.

Although Qin Di had eight formal disciples and a few registered disciples, he was not satisfied. He thought that if there was a suitable opportunity, he would expand the mountain gate and recruit more disciples. Since he wanted to be the Taoist ancestor of the Golden Immortal in the future, it would be impossible to be a lonely person. A large group of disciples under his command, just like the Bodhi Patriarch, would be more lively.

Half a year later, the teleportation array emitted colorful light again, and it was obvious that someone was about to teleport over.

Qin Di was happy and quickly stood by and waited.

It wasn't big, and the teleportation array began to rotate, and then a "buzzing" sound was heard, and the rotation stopped. A large group of people appeared in front of Qin Di. Except for Qin Guangling and Qin Wangshi who had previously lived on the top of Xianmiao Peak, who were delayed to the next teleportation because of their weak skills, almost all the rest came! Among them were Qin Di's confidants and disciples, including Master Guo, Lan Xingshang, Xu Zhenjun, Li Zhenjun, Zheng Tianping and others, and even Qin Di's two senior sisters Ai Yunsheng and Sun Yunqing, they were teleported over. In addition, there were several old earth immortals from the Four Saints Sects, including Qin Di's ancestors, such as Shi Babao, Fang Jiufu, Zhu Xianwei, Dayan Seventy-three, Huang Xianjing and others, as well as a group of high-level cultivators in the Hedao stage. It can be said that after such a hundred masters came, the strength of the Four Saints Sects who stayed in Lingshan was almost reduced by more than half.

Two more Qin Di's four clones came, only one of them was Qin Jin left on Xianmiao Peak. Fortunately, there were many Daoxian formations inside and outside Xianmiao Peak, and even Huichun Valley had a fourth-level immortal formation, so I was not afraid of outsiders easily attacking in.

The metal puppets obtained from the Pearl and Jade Immortal Palace and many ninth-level spiritual treasure arrows were all arranged by him in key positions within the sect. As long as there is no spiritual immortal coming to attack, the safety factor of the Four Saint Sects is still very high. Even if the Spirit Immortal comes, it is difficult to break the formation and enter Xianmiao Peak because of the protection of the fourth-level immortal array. After all, several immortal arrays are arranged outside Xianmiao Peak, and the spiritual immortal stays in the outside world for at most one hour. If it exceeds it, it may be struck to death by the Heavenly Dao Thunder Tribulation.

Everyone walked out of the teleportation array, breathing the rich fairy aura around them, and everyone showed an excited expression. After all, this is the spiritual world. Generally speaking, you can only come here after a difficult ascension in the sun. But now you are just standing on the teleportation array and reaching the spiritual world as soon as you open your eyes. Why don’t you excited everyone?

Everyone surrounded Qin Di and asked questions for a while. There were many questions and mixed questions, so Qin Di could not answer them. He could only ask everyone to settle down first, and then quietly go outside to find the answers themselves. Given that everyone is a newcomer and knows nothing about the outside world, Qin Di repeatedly reminds everyone to be careful and low-key when going out.

He knew that it was actually a bit dangerous to release everyone like this, but when a monk embarked on the path of cultivation, he would always face various dangers. With so many people in such a large sect, no matter how high his skills were, he would not be able to take care of each one. If he accidentally leads to his death, he would have this disaster in his destiny.

Not long afterwards, many people left Lop Nur and carefully inspected the outside world. Then they came back to record what they saw and stored it in the Afang Palace after a special person.

Gradually, the distribution of sects within 300,000 miles around was basically clear, and everyone began to investigate nearby minerals. Although Master Liu Huayang took away the underground fairy veins, he did not take away the spiritual ore that had already formed. Therefore, there are still some minerals in the desert, which can be used as materials needed for the future refining of the Four Holy Sects.

The desert is located in the northeastern region of the Central Continent. When you walk northeasternly, you can basically see the sea. Through the sea, there are four continents outside the Central Continent, which are the main battlefields for various forces to compete for spiritual treasure materials. These four continents are located in four directions, southeast, west and northeast of the Central Continent, so they are simply called "East Continent", "Western Continent", "South Continent" and "Northern Continent". The treasures produced in each continent are also different. Each system of materials such as wood, fire, gold, and water are produced according to the direction. Moreover, due to the movement of the plates, these four continents were settled by monks a long time ago, so some immortal palace sites have been left so far, and one or two immortal weapons can appear occasionally, so it is worth exploring.

In comparison, the Central Continent has both five elements and is most suitable for human survival. However, because of this, there are too many monks living in the Central Continent, so resources seem relatively scarce. In addition to the places where the spiritual veins gathered, the remaining Zhong Lingding Precious Land has also been divided up by major forces. If you want to insert it and grab a mouthful, you must go through a hard fight.

The Four Saints Sects have very weak powers and don’t even have a single spiritual immortal, so Qin Di looked directly at the four continents outside.
Chapter completed!