Chapter 166 Why is it a farmhouse
Is Chu He really unique?
It's really not.
If you want to be innovative, all the various artists, famous artists and novelists are better than farmers. Taoism, military philosophers, Legalists, and Mohism are all better than those of them.
So why did Chuhe choose a farmer?
Because he cheated!
All copy behaviors are ultimately for the purpose of gaining resources. Fortunately, in reality, it seems a bit strange that the Dharma-Ending Age says about longevity and longevity, but if the cultivation of the cultivator does not make it for immortality, what is the difference between it and a salted fish?
Chu He’s biggest trouble is that he can unlimitedly brush some small dungeons, some medium and large dungeons, and he can also reduce the difficulty of entering. He can easily stockpile a large number of resources in his hands.
In order to avoid being noticed by those who are interested, these resources are not dared to release too many of them, but they are just piled up in their hands, and some things themselves cannot be used, which is a huge waste in itself.
If you learn the methods of farming, Chuhe can open up a good land in the Dharma-Ending Age.
Build the unused spiritual light balls into the soil, create small spiritual veins, plant some spiritual medicines obtained from the dungeons, and produce more spiritual medicines.
What's more, Chu He has now obtained a book of alchemy, which contains many alchemy prescriptions. Although they cannot live directly, they can increase vitality and improve their cultivation.
If there are a large number of spiritual medicines, spiritual plants, and spiritual beasts for use, and they are refining them by the alchemist's method, then Chu He will have a logistics supply.
As for the Dharma-Ending Age, the problem that spiritual energy will evaporate and dissipate by itself is easy to solve.
Just use graphite to pile a test field, and the problems of sunlight and water can be solved by scientific means.
On the contrary, even if you go to mainstream schools like Taoism, Legalism, and Mohism?
Judging from his identity as an exiled young man in Chu, he would definitely accept it. After all, all schools of thought must be spread, and the political resources that come to the door will naturally be used.
But in contrast, this level of identity is also an obstacle, and the core things will definitely not be taught.
That is, the superficial rhetoric will be vigorously instilled, and the core practice method will be extremely stingy.
For example, the Legalists are full of ambitions, and they may not help him to "restore the country". However, the possibility of undermining him, treating him as a puppet, and treating Chu as a field of ideological testing is as high as 99%.
This is different for farmers. Whether before or after joining the WTO, they have no core political competitiveness, so they will be relatively pure.
As long as Chu He shows his value appropriately and has a great opportunity to learn core skills.
After about two months of going around, everyone finally emerged from the barren mountains and ridges and walked onto the avenue.
Further ahead is Yunmeng Mountain, just near Yunmeng Mountain, and there is a Yang City.
Many people from Guigu Sect are active here. If you want to worship the Zongheng Sect, you must first pass the test in Yangcheng.
As for what the test is, it is unknown, but it is a bit of a routine after all.
However, as long as it is suitable, it will be recruited and passed on some superficial ways of doing things.
As for the fact that I want to enter the house as a disciple and pay homage to Guiguzi, it is probably not easy.
Among the hundreds of schools, only Confucius is better to see. It is not so easy to see someone as mysterious as Guiguzi.
The distant Yangcheng is in sight.
As a gathering place for ordinary disciples of the Zongheng family, it looks more like a strange castle.
The tallest building of the castle is a star-observatory, which is as high as a hundred feet high. It is really unimaginable how it was built.
Guiguzi studied the celestial beings, and in fact, many theories were learned from it. It was only because the Zongheng lineage was considered its original creation that he was respected as the founder of the Zongheng family. In fact, Guiguzi himself has long been in military strategy, Taoism, and the longevity of Qi training, and the medical and divination of astrology. He can be called a master.
As a disciple of Guiguzi, there are naturally many people with different emphasis, which is not surprising.
The various theories of the Spring and Autumn Period are closer to a modern university in later generations.
You can listen, or go to school to study. If you don’t feel happy, you can also find a way to transfer to school. You won’t be extremely harsh or embarrassed.
One day he was a teacher and a father for life. Once he entered the sect, he was a sect member, and he died, a sect ghost. That was a first trick created by Confucianism in later generations. When he went deep into the world, he was taken for himself by various sects.
Of course, even so, those core disciples are tried and extremely loyal.
Otherwise, if the core disciples change to another sect, they will be the laughing stock of the hundreds of schools of thought.
On the far city wall, someone saw a team of Chu soldiers walking towards him and shouted loudly: "The army is stationed ten miles outside the city, and there cannot be more than ten people entering the city."
Although facing a team of thousands of troops of Chu who seemed well-equipped, the person standing on the city wall shouting was not afraid at all and seemed full of confidence.
Chu He raised his hand and said to Qian Qijiang: "Let the soldiers all stay in Shili Dongpo, and you follow us into the city."
After making arrangements, the group walked into Yangcheng.
Yangcheng still looks very lively and has people from all countries. Although the appearance is not very different, it can be distinguished from the differences in clothing, language and accent and hair bun.
The crowd was noisy and it was difficult to distinguish. Those were disciples of the Zongheng School, those who had just traveled here and wanted to worship students from various countries under Zongheng School, or those who were traveling around.
There are all kinds of things on both sides of the street.
The East China Sea Mermaid Oil, the North China Sea White Skin, the poisonous insects in the southern border, and the Western strange gold are all commodities.
Many rare things in later generations are still common in this era, and they are unscrupulously placed and sold as ordinary goods.
As we were walking, we heard a noise ahead, as if a vendor and a passerby were quarreling.
When I walked up, I heard the vendor wearing a gray shirt and a cunning look on his face, saying, "My Western Tu Qijin is worth five hundred copper shells. If you don't have copper shells, then I'll ask you for two hundred sword coins. Is this too much?"
"But what I paid you is Qi Guo sword coins, which should only be fifty." The passerby replied.
The copper shell coins were the currency of Chu State and were also called the Ghost Face Coin in later generations. Each weighed about three or four grams, while the Qi State sword coins weighed forty to fifty grams, which was ten times larger than the copper shells of Chu State.
It is logical that the payment method of passers-by is not wrong.
But the value of a currency is not just about weight.
This place is closer to Chu. Although it is a city established by the Zongheng School and is not under the jurisdiction of any vassal state, there is no doubt that the purchasing power and recognition of the copper shells of Chu are relatively high, and it is easier to trade them in exchange for material things. However, the big sword coins of Qi are difficult to get rid of. It seems that it is understandable that vendors ask for more as a guarantee.
It is not surprising that such bickering caused by currency as the center of contradictions occurs frequently at the intersection of countries.
Wu Jianwei suddenly had a glimmer of eyes. As a modern rich second generation, he also had a business school diploma. He felt that he could make huge profits from this contradiction between currencies in various countries, and beat these ancient people with incomplete currency concepts.
Chapter completed!