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Chapter two hundred and twenty ninth nurtures aura

The difference between tight and loose seems to be no different from giving away Qimei directly, but in fact it is a big difference.

If Xue Lao breaks through the Nascent Soul and is grateful to Chu He for this kindness, he will at least do his best to serve Chu He for ten years. After all, ten years are just an extremely short period of time for the Nascent Soul master who has a lifespan of about 800 to 1,000 years.

After solving the problem of Mr. Xue, Chu He developed his power in a low-key manner while using the dragon vein spiritual energy to improve his strength.

One month later, if it was as expected of Chu He, the foundation was built nine floors.

On the base that is infinitely approaching perfection, the nine-story pagoda formed by true energy is shining brightly.

When Chu He deposits his soul thoughts in the pagoda, he will feel that the most essential part of his soul condenses and echoes in the pagoda.

It is often one millionth of a moment, and the spark of wisdom generated is intercepted by the nine-story pagoda and disappears in the boundless time without any reason.

This is the function of the nine-story True Yuanbao Pagoda after foundation building.

The light of spirituality comes from the soul, and everyone will produce many such shining points throughout their life. However, few people can grasp it even a little.

With the foundation-building pagoda, Chu He can store the spiritual light and combine it with its true energy into a ball of spiritual pill that only exists in consciousness but is extremely real.

When the spiritual pill is polished and rounded, it can withstand the wind, rain, lightning and lightning from the outside world.

Only then did Chu He fly it up the top of the tower and rush out of the spiritual platform.

Entering a virtual channel where the human body connects with the outside world.

In an instant, I realized the secrets of heaven and earth.

A good monk who has polished the golden elixir can even understand the wonderful truth of the world through the insights at that moment, and thus realize the magical power of the golden elixir.

In an instant, the golden elixir falls back and returns to the dantian, and the entire dantian will collapse inward along the golden elixir.

All the true essences that were originally cast into pagodas will be turned into nutrients to nurture golden elixirs. Only the foundation-building platform is still preserved, like a jade plate or a cushion, offering golden elixirs and gathering spirituality.

The second set of matching techniques in Jiujiang's vein-flying method, "The Ascending of the Four Seas" is actually to simulate the ascending of the four seas in an instant. When the golden elixir flies out of the pagoda and enters the virtual movement channel connected with the void, it strengthens the impact force, so that the golden elixir can fly higher and contact a wider rhythm of heaven and earth. At the same time, there is more time to borrow the moment when the golden elixir flies out and feel the wonders of heaven and earth.

Chu He was inspired by Guiguzi and accumulated the strengths of a hundred schools of thought and possessed the witchcraft inheritance of Chu, which was already extremely rich.

Therefore, the spiritual light in the pagoda accumulates extremely quickly.

Only seven days after the nine-layer pagoda was cast, the spiritual light in the pagoda was almost ready to be pinched into a ball.

Chu He rotated the pagoda with his true energy, forming a powerful rotation force, compressing the spiritual light, turning it into a small dot the size of a mung bean, and then waiting for it to get bigger and bigger like pushing a snowball.

The power of the golden elixir has been achieved, and then the elixir waiting for the fertilization to be round and full without cracks.

Chu He then relaxed his practice and focused more on collecting Buddhist scriptures and lonely books.

With his current power and his ability to use Wu Sansi's tiger skin, he can really make a lot of good things. Occasionally, he also contributes some to his monks. Although it will not make them really completely return to their hearts, his loyalty to Chu He has been greatly improved.

As time passed, the fourth year of Chugong, the signs of Wu Zetian's attempt to seize the Li Tang country became more and more obvious, almost to the point where the world knew. At the same time, the Tang royal family was more and more frequent, making the kings who had originally wanted to be at peace became more and more uneasy and could only raise an army to fight.

However, these Li royal family members who were raised as pigs by Li Shimin earlier were really like pigs. When there was no consensus, Li Chong, the governor of Bozhou, was able to raise troops in Bozhou in August.

There are many Li royal families in the world, but only one Yuzhou governor, King Yue, Li Zhen, raised an army in Yuzhou, and responded from afar.

Wu Zetian was in charge of the Shendu and was not at all confused. He sent Qiu Shenji to attack him.

However, on the seventh day of the seventh day, Li Chong, the King of Langya, died. In September, Li Zhen, the King of Yue, committed suicide.

Wu Zetian's ambition to eliminate all the kings of the Li family became more obvious, so he asked Zhou Xing and others to interrogate him, forcing King Han Li Yuanjia, King Lu Li Lingkui, Duke Huang Li Zhuan, Duke Dongguan County Li Rong, Princess Changle and others to commit suicide, and their confidants were all executed.

In the same year, Wu Zetian ordered Xue Huaiyi to lead tens of thousands of Buddhist monks and craftsmen in the Tiangong Courtyard to dig dragon veins, lower the dragon nails, destroy Qianyuan Hall, and build Mingtang. It was completed in one year, 294 feet high and 300 feet wide. It has three layers, with a round cover on top, and a nine dragon holding posture. There is a black iron phoenix on top, which is one meter high. It is decorated with divine gold and is called the "Sheng Palace of All Things". It has strongly set up the pattern of the nine dragons paying phoenixes against the heavens, and it is actually to take the dragon veins in the world for its own use.

The Mingtang was established, and the monk Xue Huaiyi was ordered to imitate the First Emperor to cast a giant statue of the golden man. The little finger of the statue could also accommodate dozens of people. The five-story high paradise north of the Mingtang was used to store the statue, to suppress the unstable earth veins, dispel disobedience from all directions, and to gather the evil spirit of the dragon veins. The expenses spent were 1 trillion yuan, and the national treasury was almost exhausted.

After receiving a reminder from Chu He, Wu Sansi ordered people to dig a jade white stone to write, saying, "The Holy Mother is here, and the Emperor's Profession will be in Yongchang." After the fire, he pushed Wu Zetian's first shot to become emperor.

This stone is said to be found in Luoshui and presented to Empress Wu Zetian. Wu Zetian was very happy and ordered the stone to be called "Treasure Map".

Later, Wu Zetian took the opportunity to add the title of "Holy Mother Emperor".

When the title of honor was granted, the Buddha's light fell, and the shining gods were blooming, and strange phenomena were everywhere.

The dissatisfaction of the government and the public suddenly became a frustrated.

The turbulent trend has been achieved, and everyone in the world knows that Wu Zetian ascended the throne and was unstoppable.

Since Wu Sansi presented the treasure map, many court officials who tried to flatter him, even folk customs men, presented the so-called auspiciousness.

Better, high-end ones, and you also know how to carve jade and polish rare treasures. Please ask the masters of cultivation to make some strange movements.

If you are a little bit too far, you will have no moral integrity.

If you find a few pheasants to dye their hair red, you will dare to claim that it is a phoenix that falls into the world and auspiciousness from the sky.

Wu Sansi got the sweetness of offering auspiciousness and wanted to do it a few more times, but Chu He stopped him in time.

This thing can never be repeated. If you make too much, it will be too much.

Recently, Wu Zetian is afraid that she has been upset by the endless auspicious auspiciousness. If Wu Sansi comes out again, it will be a big problem.

Just as Chu He secretly built power, and at the same time accumulated spiritual light, he wanted to break through to the Jindan realm, and rushed directly into Chu He's mansion with a fast horse.

It was Ye Wuji and Mr. Xue who had sent a message.

Chu He took the letter handed over by his subordinates, browsed a little, and a smile appeared on his face.

"I just said, if you don't pay it back, then I should look at you with admiration."

The letter recorded some of Dongyangli's whereabouts.

Originally, Chu He sent people to wait for the rabbit in Parrot Island, but unexpectedly, even the strange tree changed by Dongyangli's master could not be found. It was Dongyangli who hid the strange tree with some kind of strange formation.

Therefore, Chuhe did not stop and sent people to store water upstream, and held a large Dharma meeting to worship Dragon Lord every month. It was to destroy the Parrot Island in one fell swoop.

As for some people who originally lived on Parrot Island, Chu He once again forcibly demolished them under the name of Wu Sansi.

Wu Sansi was very happy to take such a big blame after learning about it.

The reason is of course because Chu He told him that doing so would make a big comeback and create a shocking and earth-shaking vision, which would greatly please Wu Zetian.

Therefore, Wu Sansi personally took over the position of the director of the demolition office. Of course, in order to avoid being unable to overcome the "conscience", Chu He gave compensation far more than their losses to the people who were forced to demolish.

No matter how unyielding one is, it is that one is lack of greed and can only serve him.
Chapter completed!
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