"I have already passed on your robe and bowl. Could it be that I still don't want to call me Master?" asked Master Xuanzang.

Chu He was a little stunned. He originally thought that Master Xuanzang should not care about these red tape people.

This is a bit difficult to answer.

If Master Xuanzang's methods come true and the "Three Bodies" are infinitely cycled, it would be equivalent to a person turning into four Daluo Golden Immortals. Chu He calls him Master, and that would be no loss.

Just as Chu He was hesitating, a gust of wind suddenly blew.

Constantly slapping the door of Master Xuanzang's Zen Room.

Master Xuanzang sighed and stood up and opened the door of the meditation room.

But I saw that there was no one outside the door.

Only the moonlight actually bent into the Zen room and fell on Master Xuanzang's big bald head, as if a halo was raised.

Gradually the moonlight faded, Master Xuanzang turned around, his expression was a little strange, and he frowned and said to Chu He, "You go back to your room to rest first! Remember all the scriptures I passed on, don't forget them."

Chu He nodded and said yes, but his heart was full of doubts.

The moonlight was strange, but Chu He opened his eyes to see it again, but he could see nothing, as if it was really just a natural vision.

After that, Master Xuanzang never summoned Chu He again for a long time.

There is no continuation of the Tang Dynasty's Western Regions, and it continues to advance the world of Journey to the West.

Chu He was not in a hurry. He only understood some of the basics in "The Three Body Theory". It would be too forced to use this to change the direction of the plot characters in the Journey to the West.

In this gentle daily life, time flows slowly.

In the 21st year of Zhenguan, Li Shimin, who was getting older, missed his second son more and more. Despite the obstacles of all ministers, he insisted on re-appointing the second son Li Tai to King Pu and recalled him to Chang'an.

For a moment, Chang'an, which was originally calm, began to become a bit strange.

Of course, the affairs of the court cannot involve Buddhism for the time being.

No matter how the princes and nobles and civil and military officials view Li Tai's return to Chang'an, it seems that the purity of Buddhism can be preserved.

But when Li Tai entered Chang'an again, the peace of Buddhism was quickly broken.

This prince, who was once half a step away from the position of the prince, was sent to a remote place. Everyone thought that he would become more and more haggard. Li Tai was in poor health and should have almost exhausted his energy.

However, this King of Wei, who was the King of Pu, who is not only healthy and radiant, but also has a swollen and fat body in the past, but now he has lost weight healthily and looks much more handsome and handsome, and has a bit of the style of Li Shimin when he was young.

The officials, whose eyes were shallow and whose political sense could only be considered a barely sensation, all breathed a sigh of relief.

This King Pu seems to have no intention of the throne. Otherwise, he would definitely make himself even more miserable and win Li Shimin's sympathy.

But truly smart people are more vigilant.

Being in the temple, Chu He received very different news.

When Li Tai entered Chang'an, he came back not only by himself, but also by his wives, concubines, and children, but also by several monks from India.

These monks seemed to be particularly courteous at Li Tai. After hearing this, monks from some temples in Chang'an also wanted to visit them on their own initiative, but they were all turned away.

One of the monks from India even admitted through the door that there was no second monk in the Tang Dynasty except Master Xuanzang, who was qualified to communicate with them about Buddhism.

When he heard the news about these monks in India, for some reason, Chu He thought of the strange moonlight that night.

During these days, Master Xuanzang's behavior became increasingly strange.

Chu He, who was wearing white clothes and most of his head was wrapped in gauze, was sitting upright under the plum tree and experiencing the "Three Bodies Theory".

After half a year of practice, Chu He has finally understood the true meaning of this scripture.

I also have some ideas on how to change the direction of Journey to the West and change the plot, and I just wait for the opportunity to practice it.

Just as Chu He was thinking about whether he would go to Cheng Yaojin again and ask him to help him urge him to make an update.

Two full-framed soldiers wearing armor and burly figures broke into Chuhe's Zen Temple.

"Are you the monk Bianji?"

"Duke Lu has a mandate to let you pass by the mansion!"

This is a coincidence!

Chu He frowned. Cheng Yaojin had never contacted him for the past six months.

Now that I call people to spread it like this, what is the purpose?

Chu He was not worried that Cheng Yaojin would be unfavorable to him.

Although that guy is definitely not a good guy, if he really wants to deal with him, the one who comes at this time will not be two soldiers, but hundreds of groups of special soldiers, fully armed, specifically targeting monks.

When I came to Duke Lu's mansion again, Chu He was directly led to the study.

Although Cheng Yaojin is a rough man, he is not actually a little unconscious. He even has more books in his study than many civil servants.

And just by judging by the many yellow pages, it is not just decoration supplies.

"You are here! Sit! Drink tea..." Cheng Yaojin waved to Chu He, and the tea had already been fried on the side. He made a bowl of tea with a strange taste and even more strange color. He handed a bowl of tea soup to Chu He.

Looking at the onions, ginger, dates, orange peel, dogwood, mint and other things floating in the tea bowl, Chuhe had no appetite.

Although Chu He had promoted the so-called "Buddha tea" in the temple a few months ago, it was actually "clear tea", but it was only a little value in some temples. Not to mention the entire Tang Dynasty, even many upper-class nobles in Chang'an looked down on Chu He's "vulgar" way of drinking tea.

Obviously, Cheng Yaojin asked Chu He to drink tea, and he also wanted to "remind" him, wanting to correct his mistakes.

Otherwise, with Cheng Yaojin's usual style, he should be asking Chu He to drink.

As for the precepts that monks cannot drink alcohol, it is bullshit at Cheng Yaojin.

"I won't drink tea anymore. The princes and nobles are busy with their affairs and don't know what's going on?" Chu He asked straight to the subject.

Master Xuanzang was quiet and had nothing to do. He just practiced behind closed doors every day and translated Buddhist scriptures.

Master Xuanzang, who once caused endless sensation in Western countries, had 5,000 monks and Buddhist practices, returned to the Tang Dynasty and Chang'an, but lived in simplicity. He did not take huge advantages and became popular all over the country. He accepted the invitation of many Buddhists and took charge of the leader of the Middle Land Buddhism, launched a religious revolution, fought against Taoism, and even fought for secular power.

In this way, Cheng Yaojin, who had always been watching Master Xuanzang, gradually relaxed some alert under the instruction of Li Shimin.

Chu He, the so-called inner responder and spy, seemed to gradually turn underground and enter "dormant".

Today, when Cheng Yaojin summoned him so high-profilely, Chu He was quite sure that it was definitely not for Master Xuanzang's business.

Sure enough, Cheng Yaojin put down the wolf brush that was stained with ink but had not started writing for a long time, and looked up at Chu Hedao: "A few monks from Tianzhu have come recently, do you know?"

Chu He's heart moved and nodded, "I do know."

Cheng Yaojin said again: "Then do you know that they presented the immortal medicine from India to His Majesty."

"King Pu has tried it, but it has miraculous results."
Chapter completed!