Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 167 The gods force the palace, the Buddha intercedes

At this moment, a voice came and said, "Your Majesty, although you have made a mistake, fortunately you are lost and have not made a big mistake. I would like to ask Your Majesty to issue an order to deal with the demon monkey for today's affairs. It is to show the majesty of the Heavenly Court and not to be violated."

The gods next to him saw the Queen Mother who came in from outside the Lingxiao Palace, and hurried to the ceremony. Then they also said to the Jade Emperor: "Your Majesty, the demon monkey has repeatedly violated the rules of heaven and is extremely guilty. I also ask Your Majesty to issue an order to kill him to warn others, shock the little ones, and maintain the majesty of the heavenly court."

The gods of the Heavenly Court originally had the attitude towards this matter as optional as the Jade Emperor, but first there was Yang Jian, the judicial god, and then there was the Queen Mother's forced palace. The gods who belonged to the Queen Mother's camp and some centrists began to force palace together to push palace towards the Jade Emperor.

The Jade Emperor looked at the Queen Mother, Yang Jian and the gods of the Heavenly Court, and understood that the public was not angry. At this time, not only did the Queen Mother's power and the centrist forces questioned him, but also some of his own direct descendants. Although he did not say it out, the Jade Emperor clearly felt that they also supported the Queen Mother's attitude, and only considered his own, he did not openly object.

After seeing the situation at this time, the Jade Emperor couldn't help but sigh at Yao Chi's methods. As soon as he formed an alliance with Buddhism, Yao Chi used this matter to directly cut off his own extension. If he did not deal with Sun Wukong, the gods in the Heavenly Court would be disconnected from him and his prestige would reach the lowest point in history.

If he dealt with Sun Wukong, not only would the alliance he had just signed with Buddhism be invalidated, but he would also offend the Buddhist forces headed by the two Buddhist saints. When the Jade Emperor was in a dilemma and thought hard that he could deal with Sun Wukong, the Zen sound outside the Lingxiao Palace came to report, and the first general from the South Heaven Gate came to report: "Report to the Jade Emperor, Buddha Tathagata came to pay homage."

When the Jade Emperor saw this, "I invite the Buddha of Tathagata." Then he said to the gods: "You are the ones, please wait until you have received the Buddha." A moment later, the Buddha of Tathagata came.

The Buddha of Tathagata is now full of energy. When the Saint of Cundi found him, Xu Ruo, if he had joined the Western Sect, he would have made him the first person to be the guide and the two Saints of Cundi. Later, the two Saints changed Western Sects to Buddhism, and he was also angry because of the unfair treatment of the Ayama Sect.

Then the Supreme Saint turned Hu into Buddha, and Taoist Ren Lan Deng followed the Supreme Saint to go west to Hangu Pass and established Hinayana Buddhism to distinguish the Buddhist fortune. However, the two saints of Cunti did not disobey them, and the saints even passed on the position of the ancestor of Buddhism to themselves. Taoist Ren Lan Deng was grateful for the sincerity of the two saints of Buddhism, which was like a world of difference between his experience in the Anata Buddhism. At this point, Taoist Ren Lan Deng truly accepted Buddhism and lived with the Tathagata Buddha.

In order to increase his control over Buddhism and to increase his strength in Buddhism, the Buddha Tathagata also went to the temple of the four golden immortals, namely the King of Sakura, the True Manjushri, the True Man of the People, and the Taoist Cihang, to convince these four that they had always been closer to him and went to Buddhism with the unsatisfactory Golden Immortals in the Analysis of Buddhism.

The facts prove that the decision of the Taoist Lan Deng was correct, and the Buddha of Tathagata today has killed off the corpses of good and evil, and has become a powerful man below the saints. He is no longer the Taoist Lan Deng who was the three thousand guests of Zixiao Palace but could only hold his tails together to be a human being.

Buddha Tathagata entered the Lingxiao Palace and said to the Jade Emperor and Queen Mother: "I have met His Majesty the Jade Emperor, Queen Mother, and Young Master Yang Jian." The Jade Emperor and Yao Chi are quasi-saints, and their cultivation is comparable to their own. They must maintain etiquette, and they are the masters of the name of the Heavenly Court. Although Yang Jian's cultivation is not taken seriously, he really doesn't care about his background as for others.

Jade Emperor, Yao Chi, and Yang Jian also returned the tribute to the Buddha Tathagata, and the gods behind him also thought about the Buddha Tathagata's tribute. Then the Jade Emperor said, "I don't know what the matter of friends coming to heaven?"

Tathagata Buddha said, "Your Majesty, I came here because I heard that a demon monk was in trouble with the heavenly court. I felt that the demon monkey had a fate with my Buddha, so I came to save him and let him put down his butcher's knife and become a Buddha. Now that the demon monkey is not here, I must have been taken down by Your Majesty. However, the demon monkey is not bad in nature, but no one has taught me, so I have committed many sins. However, my Buddha is merciful, please remember that it is not easy for him to practice. God has the virtue of being a virtuous person. He will be able to do something for my heaven and earth in the future."
Chapter completed!
Prev Index    Favorite Next