It is said that the Three Pure Ones talked about the Great Way of Saints, from shallow to deep, from Xuandu, Wuji's facial expression also changed accordingly. From the initial enjoyment, he seemed to have some insights, to gradually becoming confused, and then he was frowning and looked like crazy. First, Xuandu could not bear it, and was isolated by Taiqing Saint, and then he returned to normal. With the help of Wuji Realm and the time and space Dharma Wheel, Wuji used great perseverance to record all the Daluo Jinxian in the saint's preaching. Then Wuji repeated the mistakes of Xuandu, and was also isolated by Taiqing Saint's preaching voice from the two.

The Three Pure Ones explained the great way they understood and communicated. As the part of the preaching saints was understood, there were indeed some differences. The sages of Taiqing were pure and inaction, and the original Heavenly Venerable's way of following the heavenly world, advocated that those who followed the heavenly world benefited, and those who went against the heavenly world were tired. The Tongtian Saint advocated breaking and then establishing and intercepting the essence of the heavenly way. The just-beginning Three Pure Ones Theory of the Tao evolved into a debate between the Primitive Heavenly Venerable and the Tongtian Sect Group. After the Taiqing Saint was killed by the three corpses, the temperament became a little indifferent and could not stand the quarrel between the two at this time, so the sermon ended with announcing the preaching.

However, the two saints are both strong-minded and believe in their own great ways. However, both of them are saints, and brothers are not easy to do it directly, and they are even more afraid of causing the displeasure of the saint Taiqing. You should know that the elder brother is a father, and the saint Taiqing has a high prestige in the minds of the two.

When the two saw Xuandu, Wuji and his eyes lit up. It was difficult for their own brothers to do something, so we would bring out their disciples to compare them. Anyway, they established a saint and realized their promise to the way of heaven. Then they planned for themselves. However, after listening to the way of the great way, Wuji was sent to a small valley in Kunlun Mountain by the Saint Taiqing to think about his mistakes behind closed doors. Without the birth of the spiritual material for thousands of years, Wuji would not be able to leave the valley.

Wuji lived in peace in the small valley and began to carefully understand the great principles of the Three Pure Land preaching, deepened his understanding of the great way, worked hard to practice the Nine-Turn Xuanyuan Art, and accumulate magic power.

However, although the spiritual energy in this small valley is quite rich, it is thin for the innate spiritual energy that Wuji needs to transform into chaotic spiritual energy. Wuji has been like this for five thousand years, and the chaotic spiritual energy converted into the innate spiritual energy he absorbed has just been enough for Wuji to break through the middle stage of Taiyi Jinxian. Seeing that Wuji would not gain anything after practicing, he decided not to be entrusted to death and change his own way of cultivation.

Wuji began to watch the sun rise and set during the day. During this period, he no longer aimed at gathering spiritual energy, but began to cultivate his own magic power, and also took care of a few spiritual roots that had been seven or eight thousand years old. At night, he would rest and sleep in the small wooden building he built like ordinary people.

Wuji constantly perceives life every day and finds that his life was so miserable. Except for the fact that he was born and was in a state of life for more than ten years, he became a machine for cultivation in the next few thousand years. He did not have any fun in life, so Wuji decided to make his future cultivation path more fun in life. Wuji lived wholeheartedly in the valley. At this time, Wuji's cultivation was slowly improving, but his mood was changing again and again, and his mood was gradually improving.

In the blink of an eye, Wuji came here like this. His cultivation level was still the middle-stage Taiyi Golden Immortal, but his Taoist practice was not low. He had already achieved the Taiyi Golden Immortal Tao Fruit. You must know that the Tao Fruit is in the prehistoric world, and there are only one of the hundreds of thousands of Taiyi Golden Immortals.

The highest level of the Dao Fruit in the prehistoric world is the Heavenly Dao Fruit, and the saint's Hunyuan Daluo Golden Immortal Fruit, and the Daluo Golden Immortal Fruit, and the Taiyi Golden Immortal Fruit. As long as you achieve the fruit of this realm, you can say that you can exert your own strength by 20% of your strength.

However, the realization of the Dao Fruit is mainly based on opportunities. If you are deliberately trying, you may not succeed even if you have tens of millions of years. If you have enough opportunities, you can successfully achieve the Dao Fruit in just a moment.

Not to mention Wuji's life in the valley, just say that since the Three Pure Ones discussed the Tao, the primitive saints and the Tongtian saints began to plan their own plans.

The Saint Yuanshi first set up a heart-refining formation on the road to compete for Kunlun Mountain, and then the Primitive Heavenly Lord sent a voice to the prehistoric world: "Wu is the Primitive Heavenly Lord. In a hundred years, he will preach the great way in Kunlun Mountain. Anyone who is destined to come and listen."

After hearing the words of the Primitive Heavenly Lord, the saints in the prehistoric world were immediately boiling. They put down their things and rushed to Kunlun Mountain to listen to the Primitive Heavenly Lord's sermon. At the foot of Kunlun Mountain, they were blocked by a large formation. Everyone understood that it was placed by the Saint Yuanshi. After passing the lead, they were destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined to be destined.

Thirteen people walked out of this formation a hundred years later, and twelve of them were taken under the sect of the Primitive Heavenly Lord, namely Guangchengzi, Chi Jingzi, Taiyi Zhenren, Manjushri Guangfa Tianzun, Samantabhadra Zhenren, Cihang Taoist, Huanglong Zhenren, Taoist Heavenly Lord, Qingxu Daode True Lord, Yuliu Sun and Yuding Zhenren.

The last one is a special one, who was the Taoist Lan Deng who heard the same name as Primitive Heavenly Lord in the Zixiao Palace. At this time, he heard that Ran Deng suddenly wanted to worship him as his teacher. He agreed or not, and did not agree. In the end, the Primitive Saint had no choice but to choose a compromise method, which was to arrange the Taoist Lan Deng to the position of the deputy leader of the Chan Sect. In order to take care of Ran Deng's face, the other twelve people also called him teachers. Therefore, the Taoist Lan Deng was embarrassed in the Taoist Lan Deng's position in the Chan Sect.

The ancestor of the Tongtian Sect personally went to the prehistoric world to find his destiny. In the prehistoric world, he found the Taoist Duobao, the Holy Mother of Golden Spirit, the Holy Mother of Turtle Spirit, the Holy Mother of Wudang, Yunxiao, Bixiao, Qiongxiao, Viluxian, Lingyao Immortal, Dark Cloud Immortal, Golden Light Immortal, Quezhao Immortal, Water and Fire Children, Long-eared Dingguang Immortal, and Golden Hoop Immortal.

Fifty years later, the Tongtian Sect Group returned to Kunlun Mountain and saw the people who were all over the mountain wandering in front of the formation set by the Primitive Heavenly Lord. Countless people were forced out by the formation, some were determined to continue to break through the formation, and many of them made you leave dejectedly after you forced out the formation.

When Tongtian saw the various situations at this time, his vague feeling was related to his teachings of Jie Sect. Tongtian just took a casual look and led his disciples directly up the mountain to the Sanqing Hall.

At this time, the Sanqing Hall and the thatched houses of the Sanqing were used to use the saint's magical powers to transform them into the brilliant golden jade. After all, if guests come to visit in the future, it would be impossible to meet guests in the thatched house, which would be too shameless.

Tongtian led all his disciples to meet the saint Taiqing and the primitive saints.
Chapter completed!