Before the future, Wang Li thought about some issues about martial arts in this world. Since he was looking for the Qin world, he compared the Tang Dynasty world related to Huang Lao.

The result of the comparison was that few masters in the Golden World had a high level of cultivation, and the facts seemed to be true. Feng Qingyang, the top master in the world of laughter and proud, had serious mental problems, and even if he had a mental state, he could not be able to achieve high level of cultivation.

Dongfang Bubai is full of Sunflower Book, and is undoubtedly a rival to Ren Woxing and other four masters. However, he is also a person with big psychological problems. With such problems, he is simply unrealistic, so he has a unique martial arts, but he can't play it out at all, so he ends up like that.

Let’s look at the world of Yitian. Zhang Wuji from the world of Yitian is also just a mortal with super power. Although he has power, he is far inferior to his uncle Zhang Sanfeng in realm.

Time continues to move forward. Yang Guo, the great hero of the Divine Condor, was able to create martial arts in realm. He had already touched the edge of the master's realm, but his performance was not very stable, and he almost died in the battle with King Jinlun.

This god-evil hero finally exploded during the crisis of life and death. He used the separation of life and death to touch the sad artistic conception, condensed his spirit temporarily, and used all the power he could exert. He instantly defeated the Golden Wheel Dharma King in one move.

In the world of the Divine Condor, it is obvious that Yang Guo is the most profound person who has touched the spiritual realm, and there is no need to mention the realm and cultivation of other people.

In the world of Tianlong, this world with extremely high martial arts obviously attaches some importance to the realm. The monk sweeping the floor in Shaolin Temple directly said that all the unique skills of Shaolin Temple reach a high level, they must practice the corresponding Buddhist teachings before they can be practiced. The practice of this Buddhism is actually the practice of the realm.

As for martial arts, ordinary martial arts are just simple fists and feet. Once you reach the depths, you must have corresponding realms matching, not for anything else. Without a higher spiritual realm, you cannot control and control stronger power at all, and you cannot go deeper to a higher level of martial arts.

The more advanced the martial arts, the deeper the exploration of one's own strength, and the more in-depth control of one's body. If one does not have a matching state, he has a high control over one's own strength and practices top martial arts, the outcome will be almost terrible.

Jiumozhi, Xiao Yuanshan and Murong Bo in the Tianlong World are a typical case. These three people have practiced the 72 unique skills of Shaolin Temple. On the surface, they seem to have nothing to do and have super strong combat power, but they cannot grasp the deeper damage they have suffered. It is actually a way to die.

Similarly, when Xixia recruited the prince-consort, some of the top martial arts of the Xiaoyao Sect were displayed in the Xixia Palace. Why did the super martial arts be presented in a grand manner?

Just because the placement is fearless, all internal skills and cultivation are insufficient, and those with insufficient martial arts level will become obsessed with the traits just by looking at those graphics. That martial arts is obviously higher than the unique skills of Shaolin Temple.

Why did Wang Chongyang, the middle supernatural power among the five wise masters, die so early when he practiced "Innate Kung Fu"?

There is nothing else, the realm is not enough, and the realm is not enough to practice the foundation of life. It is really a search for death. At that time, Wang Chongyang was known as the number one master in the world. Logically speaking, the realm should be extremely high, but in fact it is not.

As long as the problem of Wang Chongyang and Lin Chaoying, the ancestor of the Tomb Sect, is not solved, and as long as he still cares about it, his realm will not be able to achieve perfection. It is not perfection and cannot control himself deeply. In this case, it is not unfair to die at all.

The Golden Wheel Dharma King in the Divine Constellation practiced the Dragon and Elephant Prajna, and realized that he had never been able to reach the tenth level before. He also realized that he was a genius. Then he calculated by himself that he would take a thousand years to practice the thirteenth level and could not achieve it at all.

But in fact, he is also a lack of realm, so he was finally beaten to death by Yang Guo who touched the profound realm with a palm. He looked like Dragon Elephant and Bo Ruogong. The reason why he took him a thousand years was just because he had no realm.

A person without realm practices is like a blind man walking. He feels good by feeling, but he is talented and walks farther than others. A person with sufficient realm has a high level of grasp of all his own knowledge. A person with a discerning eye does not need to explore or take detours when walking. It takes a thousand years to go straight to the road?

The spiritual realm, something that seems illusory, actually determines more than just a person's martial arts achievements, and all the achievements in life are also determined by him.

The bigger a person's heart is, his world will become bigger. His heart is as small as a needle hole. If he gives him a big world, he will have to break up.

After savoring the mystery of the realm, Wang Li began to study the martial arts of other sects of the Five Mountains Sword Sect. Although the advanced martial arts of other sects must also require corresponding internal strength and divine will matching, for him, it is more about eliminating the drought and reserving the essence and transforming its advantages into himself.

Among the sword techniques of the Five Mountains Sword Sect, each has unique skills, such as the Deadly Three Dangerous Swords of the Huashan Sword Sect, the Chaoyang Yiqi Sword, etc. Like other sects, without Huashan Baoyuan Jin, the development directions of unique skills are different.

Like the Hengshan School's Huifeng Luoyan Sword Technique, its unique skill is the unique skill of the sword falling from Jiuyan, which is a unique skill of the attack speed and explosion. The thirteen styles of clouds and mists are all varied and illusory. This is to incorporate magic techniques into the sword technique, and the ability to change is extremely varied, and the strange moves are so strange that people cannot defend themselves.

There are also Hengshan Five Divine Swords, which are also top-level unique skills similar to Chaoyang Yiqi Sword. This unique skill needs to be matched with the corresponding internal skills of the Hengshan School Zhenyue Jue, and then the mountain momentum and spirit of the five peaks of Hengshan Mountain can be used.

The martial arts of Hengshan, Beiyue, is obviously biased towards defending. The core mystery is that the needle is hidden in the cotton. It seems soft and weak and has insufficient offensive, but it is also extremely powerful. Its strength is that the stronger the enemy, the more severe the counterattack. The enemy's attack is like pinching cotton hidden with needles. It's okay if you don't use force, but you will pinch the needle and make it painful to stab it.

The martial arts style of this school is obviously a woman's style. The artistic conception of hiding needles in the cotton comes from Buddhism. The so-called good and evil are born from the mind, and karma is caused by oneself. The more the other party wants to hurt them, the more he will hurt himself.

The Hengshan Sect has no superb skills, but it has a seven-person formation, which is quite sharp.

The martial arts of the Songshan School emphasizes a dignified and upright way of defeating people with strength and clumsy and cleverness. It is extremely masculine. When it is used in ordinary sword techniques, it is far superior to other sword sects in the Five Mountains, but it lacks top-level unique skills.

The martial arts of the Taishan School are also unique. The Eighteen Plates of Taishan are known for their strangeness and dangers, and their moves are linked, with one move that is more powerful than one move. If the moves of this school are not broken at the beginning, they will be defeated until they are brought in by their move rhythm later, and they will be almost invincible and extremely powerful.

Just look at the most unique move of the Eighteen-Plate Sword Technique of Mount Tai, the seven stars fell into the sky. Once this sword is released, if the opponent cannot break it at the beginning, even if he is Dugu Nine Swords, he will still use his light skills to escape immediately. One step later, under the urging force of the opponent's sword, he will definitely die in his heart.

Even if you escape, it is not safe. You can't help but greet him. This move of the seven stars falling into the sky will be followed by a more fierce follow-up killer. It is a series of interactions, which is not acceptable.

This unique skill has reached the high-level martial arts level of sword force simulation through sword moves. Although it is just a simulation, it is extremely extraordinary.

In Xiaoaoyuan's book, Linghu Chong had no other way to touch this move. He used the method of breaking the move in Siguo Cliff Cave to break this move when the opponent started.

The result of this broken move was that the opponent was shocked. The master of the Taishan Sect obviously used to it in seconds by relying on this move. He thought that once he was able to do this, he could not bear the blow. In the contrast, he could not withstand the blow.

In addition to the superior martial arts of Mount Tai Eighteen Plates, the Mount Tai Sect also has a martial art that has not been practiced for hundreds of years, called the Dai Sect.

The core mystery of this martial art lies in calculations. Through five finger calculations, all the opponent's information is included in the sword technique response, and then use the sword technique to draw the sword accordingly. As long as you calculate accurately, no matter how powerful the opponent is, you can kill it with one move.

However, this sword technique is obviously not something that ordinary people can practice. There is only one person in the Taishan School who is rough and well-versed. In fact, the reason why they cannot practice is that they are not at all because of their insufficient realm. If the martial arts realm is reached, they don’t need to use their five fingers to calculate it.

Looking up the balcony, Wang Li closed his eyes and calculated. His powerful spiritual realm caused one human form to appear in his heart, holding his sword and palms to attack and defend, and doing his best to change his powers.

Wang Li used the basic sword technique to disassemble the various sword moves of the Five Mountains Sword Sect one by one, and deeply analyzed and disassembled them to clarify the use of the moves of each sect.

Touches are undoubtedly stupid when holding on to moves. Superstitious moves are equivalent to seeking death, but they cannot be completely denied. The creation of moves is a plan established based on various situations. These plans themselves contain the responses of countless masters when facing various situations.

Just like Yuan Shuyue Buqun once used a move to fallen trees in the middle, with leaves falling like rain around him. He used this technique to thirteen swords in a row, each sword passed through a leaf. This move to fallen leaves was a defensive move, which simulated the scene where the opponent's attack came from all directions with few enemies with more enemies.

If you master this move, when you encounter enemies from all directions, you will undoubtedly be much stronger than if you don’t have this kind of move to deal with it.

Wang Li took the essence of these offensive and defensive responses, clarifying the use of various sword techniques and various offensive and defensive concepts, using them to improve his own swordsmanship and attack database and increase his own methods of fighting against the enemy.

In this way, during the last few days of staying in the world of Xiaonao, Wang Li mainly summarized the mysteries of martial arts in the Five Mountains, refined the essence, and increased his own martial arts knowledge and expanded his realm.

Then it is to supervise the implementation of the various strategies he formulated for the Huashan Sect, establish a good start, and make the Huashan Sect go on track. At the same time, next month, Huashan will reopen the school, the Five Mountains Alliance, and the alliance. Now it has begun to prepare. With the help of the information channels of the Fuwei Escort Agency, various invitations will be distributed one by one. (To be continued. Please search for Astronomy, novels will be updated and faster!)
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