The saints in the world of the Gods, whether they are Hongjun at the level of the Tao or other saints incarnated by the Taoist primordial spirit, their existence is all attached to the world of the Gods and practice the Tao on behalf of the Heavenly Heaven. They enjoy the authority of the Heavenly Heavenly Dao, and are also restricted by the entire world. The greater the ability, the greater the responsibility, and they cannot do anything randomly.

At this moment, the world of the Gods faced a great disaster. The saints started a killing disaster by killing them, but they could not kill the world by themselves. Instead, they had to follow the rules in the world of the Gods, which led to the fact that the Gods were enthroned.

What are the so-called nuisance and nuisance of killing in the world of the Gods?

On Earth, when the number of rats in a region reaches a certain level, the population will of the entire mouse will set off a killing disaster, and countless mice will spontaneously destroy their lives and make the regional mouse density balance.

Because of not doing this, all mice will die from insufficient food. Compared with the death of the entire population, the result of dying some mice and continuing the entire population is obviously much better.

For rats in the entire area, too many crises that threaten the survival of the entire race are disasters. Some rats commit suicide is a disaster. After the disaster, a new balance is reached, and the disasters of the entire race are to be overcome.

Compared with the quantitative robbery and killing disasters in the world of the Gods, there is no difference in essence compared to the quantitative robbery and killing disasters of rats, but it is more complex and has a higher level.

For mice, mice themselves have no wisdom and will, only instinct. When they are instinct, they are kidnapped by instinct. Under the decision of collective will, there is no resistance. The world of gods is much more complicated. When the killing disasters are killed, who wants to return their own cultivation to heaven and earth to be enthroned? The answer is that no one wants. Immortals are not rats.

Besides that, there are other factors.

As for Wang Li tracing the past of the World of the Gods at this time, the first catastrophe of the World of the Gods was the first catastrophe of the Dragon and Han. The first batch of creatures, dragons and phoenixes in the world fought for the space for reproduction and survival, and almost all of them were self-destructed, causing great damage to the world. Therefore, the world instincts had a hatred and destructive attitude towards the two creatures, which was a sin.

Being remembered by the instinct of heaven and earth, the two races that once circulated the world were gradually declining, and now there are only three or two chickens and ducks left. The fate will be even more tragic in the future. At this time, any immortal with enough cultivation in the world can ask for the Dragon Palace. Nezha casually cut off the prince of the Dragon King of the East China Sea. Later, even Wei Zheng, a mortal, was going to the immortal platform to kill dragons.

All of this is the result of the Dragon Clan being missed by heaven and earth in the early robbery of the Dragon Clan. The entire race has labeled sin forever. The Dragon Clan’s priesthood of moving clouds and rain is actually atonement for sins. Compared with the Dragon Clan, the phoenix system is not much stronger.

After the first calamity, a large number of powerful creatures died, and all the resources accumulated from their practice were returned to heaven and earth. After the heaven and earth were destroyed, the whole world also gained a lot of benefits. The calamity is a disaster, and after the calamity is spent, it will bring blessings.

After the first experience of killing and killing, the world's instinct began to nurture new creatures and vitality.

The first great god Nuwa came into being after Pangu's body turned into heaven and earth, and more similar existences were born one after another. Since then, the catastrophes of heaven and earth and the catastrophes of killing are no longer spontaneously like the first catastrophe of Dragon and Han, but are under the control of the saints of heaven and earth. They not only carry out the catastrophes of killing and measuring catastrophes, but do not cause great damage to the catastrophes of heaven and earth.

The protagonist of the killing disaster is also the creation and cultivation of the saints of heaven and earth, so as to facilitate the exertion of influence and launch a controllable killing disaster. Nuwa created humans, and Hongjun spreads the great way to spread the Dharma and inspires the methods of practicing. From Wang Li's eyes, this is actually raising pigs. If the pigs are raised to a certain level, it is enough to start killing. The process of killing does not even require the saint to take action. It is not easy to secretly exert influence as a creator? As a creature in the world, it is not easy to influencing the world of gods on them?

After several killing disasters, when the era of the Gods was in the era of the founding of Gods, the witch gods and monsters were almost killed in the killing disasters. The mainstream of the top cultivators in the whole world has been replaced by the sects of the Three Pure Ones. Among the three Pure Ones, the Taishang Taoist is almost alone, the Yuanshi Tianzun Sect only has twelve sects, and the Tongtian Sect Master is under the command of the Ten Thousand Immortals come to pay tribute.

Who should be killed in this killing disaster? The past witch, barbarian and witch gods wanted to kill, and powerful beings among human beings also wanted to kill. The larger subjects were all saints and disciples. Everyone was in the killing disaster, but no one wanted to be killed, and the saints did not want their disciples to be killed.

Among them, the world itself has an instinctive will. Saints are born with instinctive will. They should follow the instinctive of the world and exercise authority. During the past killing disasters, their disciples have made contributions to the heaven and earth. Many people are also favored by the instinctive of the world, which is the so-called carrying a lot of merit. In this case, how can the killing disaster be carried out? They are all people who should not die.

The death of the gods is about to complete the death of the gods, and the main body of the death of the gods is the saints. These disciples have made contributions to heaven and earth in the past, and are people who should not die. This has formed various contradictory causes and effects. In addition, there are also great causes and effects that enclose all the saints of heaven. In this case, the death of the gods is really unusual.

The great disaster of the gods and the entanglement of cause and effect are now extremely complicated. The logic of the world's instinct is unconsistent. Whether it advances or retreats, it is a dilemma. If it continues to develop, the world itself will collapse. It is in this case that the three churches have negotiated the gods.

The most important problem for the three churches to solve is how to deal with these saints who committed the killing but made contributions to heaven and earth, and solve the logical self-consistent problem of the world of gods itself. In this way, Hongjun initiated the three churches to develop the list of gods, which is a conservative strategy within the rules of world managers.

The result of this solution is to kill or kill, but kill but not die. Only after death, the cultivation level is returned to heaven and earth, and the soul is returned to the list of gods. Since then, it has become a saint in the Heavenly Court system, and does not have its own cultivation, but is just a god who holds the authority of heaven and earth. In this way, the contradiction can be solved successfully.

There is another problem here. If you are not a good and free immortal, who is willing to be a god? If you don’t want to do so, you can only follow the rules. If you follow the rules, no one has anything to say. As for the problem of not being killed if you have merits, killing will cause sins. It can also be solved through the rules in the way of heaven.

At this time, we must introduce the concept of the protagonist of the zodiac catastrophe. The so-called protagonist of the zodiac catastrophe is the gathering point of the two major causes and effects entanglements of the positive and negative world, the power of merit and sin and killing catastrophe. They each have great luck, and are usually two creatures in the world.

In the wilderness era, the protagonists were Zhurong and Gonggong. In the Three Emperors era, the protagonists were Huangdi and Chiyou. In the era of the Gods, it was Jiang Ziya and Shen Gongbao. Although they were inconspicuous, they were the protagonists of the two great fortunes in the world, during the period of the disaster, the whole world would revolve around them, even the saints were no exception. This was the era of Jiang Ziya and Shen Gongbao.

Among them, Jiang Ziya is the protagonist of merit, Shen Gongbao is the protagonist of the killing disaster. Countless immortals are implicated by two people. The merit and the killing disaster fight each other to eliminate cause and effect. The merits of immortals who are devoted to it are exhausted by the killing disaster, so that they can be killed.

So can the protagonist who is the meritorious hero of Jiang Ziya be unable to be on the list of gods, and the party who is involved in Shen Gongbao will definitely die? That's not the case. The answer is that anyone who participates in it may die on the list of gods. These two people are the eye of the storm of the killing disaster in heaven and earth. If they are involved in it, they will most likely be on the list of gods. Whether it is assisting Jiang Ziya or being pulled in by Shen Gongbao with "Fellow Daoist", there is no essential difference.

However, here, the immortals of the Anarchy Sect are smarter. They adopted the method of causal transfer, accepted disciples to die, and took the killing disaster for themselves to the list of gods. This is true for both Guangchengzi, Chi Jingzi, or other twelve immortals. The three generations of Kunlun disciples who died in the Ten Absolute Formation and Yin Hong and Yin Jiao were all on the list of gods for their masters.

Taiyi Zhenren accepted Nezha, and Nezha died once, but he changed his life form. This was not enough, so he used Nezha as a design to kill Shi Ji to complete the killing robbery.

These are all opportunistic methods, but there are also sequelae. Therefore, the twelve golden immortals were finally taken into the Nine-Curve Yellow River Formation and lost their cultivation. In this way, the killing disaster and cause and effect were all eliminated. Although they were disrespectful, they were not on the list of gods. They had a past state, and the Kunlun School was not short of cultivation resources, so it was easy to re-cultivate.

The above is the perspective of Wang Li tracing the past of the world and analyzing the cause and effect from the perspective of heaven and earth. It is exactly the same as the angle seen by the barbarian clones in the game and the still-existing witch gods.

Wang Li's eyes were fixed on the two large number of catastrophes during the Age of the Gods. When this thought arose, the Monkey King Saint naturally thought of Jiang Ziya, who was in charge of the castration of the Gods. The power of the blood sea of ​​Shura that had been scattered between heaven and earth began to gather in part towards Shen Gongbao, but he went to join the protagonist of the zodiac to think that it was kidnapped.

As the protagonist of the zodiac catastrophe, since he is the protagonist, he has immortal characteristics in the zodiac catastrophe and has great luck. As long as they are important during the zodiac catastrophe, the saints cannot take them.

What Wang Li wanted was this time that the saints could not take. With this time, it was enough for him to establish a stage for himself to fight with the saints of Pangu in the World of Gods.
Chapter completed!