Chapter 213 Pangu’s greatness and the genius in killing the three corpses

Pangu’s opening of the sky must be very disturbing, and it will definitely attract the attention of nearby demons and creatures.

However, the reason why these creatures attack Pangu together is not as other rumors say. These demons are guided by the Great Dao and must organize Pangu to open the sky. Otherwise, once Pangu successfully opens the sky, they will all die.

In fact, these are nonsense. Let’s not talk about whether the Dao has such leisure intentions. It would be a bit inexplicable to just say this order.

Pangu opened the sky, after all, it was just his own breakthrough in realm. What does it have to do with others? If you don’t stop it, you will die. That is pure nonsense.

The real reason why the three thousand demon gods attacked Pangu was very simple, that was, they fell in love with Pangu's treasure.

You should know that there are countless creatures in the chaotic world, but the life that can have companion magic weapons is less than one in a billion people.

From this we can see how eye-catching the three chaotic treasures around Pangu are?

And most importantly, those who create the world will inevitably fall into a period of weakness.

This is for sure.

Unfortunately, these demons underestimated Pangu's combat effectiveness.

When Pangu opened the sky, his strength had reached the highest level of the Chaos World. In other words, in the Chaos World, he was definitely the most powerful group of people in terms of cultivation alone.

It's full-level, and with a super-divine outfit, facing a group of ordinary players, isn't it just abusing food?

So no one ran away, all died in battle, and even the corpses became fertilizer for the prehistoric world. This is why the first scourge after the Kaitian was the ferocious beast scourge, because these ferocious beasts were transformed by the resentment and hostility of the three thousand demon gods. Cleaning up these ferocious beasts is equivalent to cleaning up the residue left by the three thousand demon gods in the prehistoric world.

This should be one of the reasons why Pangu only dealt with these people when the sky was opened.

Of course, the three thousand demons paid the price, and Pangu also paid the price.

After all, he is three thousand demon gods, and he has not yet opened up the world, so his magic power is limited after all. After killing the last demon god, Pangu was exhausted.

There is no longer the power to settle the world. If he wants to integrate his own laws into the vast world, it takes time to peel them out from his body, but he has no time because the world he has opened is about to merge, and he can't wait for him to peel them off.

In desperation, he had no choice but to use his body to support the sky and seek to use both minds and two things.

Unfortunately, he overestimated himself after all. He had no energy to peel off the law even though he was under the sky.

So there are only two ways in front of Pangu. First, don’t worry, the loss of the sky this time is not very big, but this time the matter will become his inner demon. If the inner demon does not come out, the next time the sky is opened, it will still fail 100%.

If it were someone else, he would definitely give up. Compared to life, the inner demon is nothing to do.

So either Pangu is great, maybe he was born great, so his personality is also great. He has had enough of the lifeless chaos. He wants to open up a world, a world full of vitality and hope.

Therefore, perhaps it was because the support of the heavenly mind was confused. Pangu resolutely chose the second path, which was to decompose himself and transform himself into the world and all things. In this way, he would not need to peel it away. The countless laws he had comprehended would naturally be integrated into the newly opened world. Moreover, because Pangu even gave up his body and soul, the prehistoric world was so unique and great.

In this regard, Pangu is absolutely great and is definitely worthy of the admiration of all the prehistoric creatures from the heart.

Pangu is great for the prehistoric times, but for Pangu, he is a loser. He did not succeed in certifying the truth, the problem lies in his failure to peel off his own laws in time.

Therefore, later, after Hongjun obtained Nirvana of Creation, combined with the lessons of Pangu's creation, he established the way to kill three corpses and become saints.

From this point of view, Hongjun is definitely great.

Because killing the three corpses is definitely a genius' creation.

The so-called killing of the three corpses is to combine the three obsessions of oneself, good thoughts, evil thoughts, and self-thoughts with the three flowers on the top, using obsessions as the soul and the three flowers as the body, thereby cutting out the three corpses' clones.

The advantage of this is that when the body is creating the world, the body only needs to consolidate the world. The earthly pressure of the landlords is not allowed to overlap. The rest of the matter of using the rules to build the world skeleton can be left to the three corpses to do.

In this way, it is one thing, which is equivalent to having three more helpers, and you don’t need to peel off the rules.

Because all your own laws are stored in the three flowers on the top, after the corpse is killed, these laws will be taken away by the three corpse clones, which is equivalent to completing the stripping ahead of time.

Therefore, it is very common for people to let the three corpse clones leave themselves, because every time they leave a clone, there will be a small part of the law that will not be used.

For Kaitian, killing the three corpses is definitely a genius's creation, greatly improving Kaitian's success rate.

But even so, for billions of years, no one has truly achieved saints through this path.

The seven saints of the prehistoric world, including Hongjun himself, are actually all saints of the Heavenly Way, which means that the test is not oneself, but the help of the Heavenly Way.

Each of the seven saints in the prehistoric world cannot do without two things as a saint, one is Hongmeng purple qi and the other is merit.

The so-called Hongmeng purple Qi is actually a fragment of the great way that records the three thousand great way laws. The function of those merits is to help these saints accelerate their understanding of the laws recorded in Hongmeng purple.

And it is not a thorough understanding, but just a basic understanding, that is, you only know how to use it, but you don’t know the fundamental principle.

This kind of understanding is only helpful to the creation of the world, but it is not much helpful to one's own combat effectiveness.

Because it is the same law, it is a formula to use it to open up the world, but if it is used for combat, it is indeed another formula, and the merits only help these living beings understand the former formula, that's all.

So even if they are all saints who kill the three corpses, why is the saint who is still the most powerful after becoming a saint? Some people, such as Cundi, are still the lowest among saints even if they become a saint.

The root cause is here.

No matter how many laws you use to open up the world, what you can master during combat is still the laws you have learned before.

Speaking of this, there is another question: Why can't these people become saints without Hongmeng purple qi and merit?

Many people say that the way of heaven suppresses sanctions and only allows their own saints to exist. In fact, this is nonsense. In fact, the way of heaven wants more wild saints. So many saints have been plotting for so long, isn’t they just to cultivate wild saints?

Therefore, what the way of heaven suppresses newcomers is simply to make excuses for their own failure.

The fundamental reason is that you cannot become a saint without Hongmeng purple qi and infinite merits is actually very simple, and it is still the two words - the law!

(End of this chapter)
Chapter completed!