Taiyi Immortal Puppet and Daluo Immortal Puppet!

These are two kinds of puppets, which are the result of Western weapon refining techniques. In the prehistoric world, puppets seem to be rare, and even none are there.

The main reason is that the best material for puppet technology is living people. The best effect is to refine puppets, followed by dead corpses, and the second is puppets made of pure immortal materials.

Whether it is refined by living or dead people, it will harm the world.

The prehistoric world emphasizes that people die and lights are turned off and they are buried in the soil. Whether they use living people to refine puppets or dead people to refine puppets, they are all extremely sinful behaviors.

Therefore, there is basically no puppet technique in the prehistoric world.

As for using immortal materials to refine it, it would be a waste. Not to mention whether there is a puppet technique in the prehistoric world, no one will use it even if there is one. The same material, the material for refining a puppet of Taiyi Golden Immortal level can be used to refine acquired treasures. It can even be refined several pieces, which is not cost-effective at all.

Wu Chen did not take this into consideration. Anyway, it was given by the system, and it was not his immortal material that was wasted.

Moreover, waste of materials is relatively common. The puppets refined by real masters of weapon refining will not waste any materials. If you waste materials, you can only say that they are not as good as their level.

Taiyi Immortal Puppet and Daluo Immortal Puppet are both at the peak, comparable to four peak Daluo Golden Immortals and twelve peak Taiyi Golden Immortals.

This is prepared for the Fushu Department, and enhance the foundation of the Fushu Department.

Wu Chen has always been jealous of his own.

Only with it, Lu Xiaofeng's clone is considered a real clone.

However, this one-hearted and two-purpose use requires consuming Su Chen's power of the soul. With Su Chen's current realm, he can only use one hour a day. Of course, this is enough.

Su Chen plans to leave a small part of the remaining true immortal and Xuanxian cultivation cards as rewards for the next secret realm. The rest will be used for the Jinyiwei.

Since he is a personal soldier of the Punishment Department, the cultivation level of the Jinyiwei must be improved.

Especially the commander, Xuan Shen's cultivation is still low.

It seems that we have to poach people!

After thinking for a moment, Wu Chen had a candidate in his mind.

......

Just when Wu Chen broke through, an uninvited guest suddenly came to the Guanjiangkou of Nanzhanbu Continent.

Guanjiangkou is the estuary of the Guanhe River. At the junction of the Guanhe River and the South China Sea, there is an isolated island standing at the estuary.

This isolated island is not very large in area, but it is a spiritual island with rich spiritual energy, second only to the Cave Heaven and Blessings.

On the Spirit Island, rare birds and strange trees can be seen everywhere.

In the center of the island, there is a small group of palaces, which is the retreat of Erlang Shen, the six brothers of Meishan and the three thousand grass-headed gods.

In the hall at the center of the palace, a handsome man with a beautiful god was practicing cross-legged.

The man's face is as beautiful as jade, with red lips and white teeth, a tall figure and extraordinary handsomeness.

In terms of appearance alone, the man is comparable to Wu Chen and Lu Xiaofeng.

However, the temperaments of the three are completely different.

Wu Chen is a righteous spirit mixed with kindness and gentleness. He likes to do whatever he wants and does not care about the details.

Lu Xiaofeng is quite cunning, has a serious temperament, a cold and tough temper, and lacks human touch.

This matter sounds incredible. After all, Lu Xiaofeng and Wu Chen are both the same soul, so how could they have two personalities?

In fact, both of these personalities are Wu Chen, but Wu Chen's personality is quite real, while Lu Xiaofeng's personality is the other side of Wu Chen's pretending.

This is like some businessman bosses who are kind fathers at home and decisive, ruthless and ruthless chairman outside.

The truth is the same, it becomes not a human being, but a person with different environments and different personalities.

As for the man, he was the famous Erlang Xiansheng Zhenjun.

In fact, in terms of personality, Erlang Shen and Lu Xiaofeng are very similar. They are both very cunning and serious people.

However, Erlang Shen is more tolerant in character and is used to planning and then acting when encountering things. Lu Xiaofeng is impulsive and likes to take the initiative when encountering things, and sometimes he doesn't even consider the consequences.

Of course, this is also because Lu Xiaofeng has many trump cards and has enough confidence to face all the consequences.

Erlang Shen has suffered many disasters since childhood and has experienced too much sadness and despair, so he has become such a tolerant character as he is now.

Erlang Shen is also a cultivator, with an extremely obsessed with cultivation.

Unfortunately, he was born in the wrong era.

Erlang Shen and Sun Wukong look very similar. They will change seventy-two times, and they are both invincible in their bodies.

But in fact, the skills that the two practiced were not the same.

The technique that Sun Wukong practiced was called the Great-grade Heavenly Immortal Trick, and his practice of the Seventy-Two Changes was just a change technique used to prevent disasters. The reason why Sun Wukong practiced Vajra Indestruction was because he first ate countless peaches and elixirs, and then was thrown into the Bagua furnace by the Grand Lord of the Shang Dynasty, and melted all the energy of the peaches and elixirs in his body into his body, and then he practiced Vajra Indestruction.

But it is also because this method is too simple and crude, so it has strong side effects.

The reason why Sun Wukong was able to survive the forty-nine days of the Bagua Furnace was completely overdrawing his potential.

You should know that he was originally a divine stone used by Nuwa to repair the sky. Later, he was nurtured by heaven and earth for countless years before he became the Lingming Stone Monkey with the most outstanding cultivation talent among the four monkeys in the world.

Unfortunately, after the Bagua Furnace, Sun Wukong himself accumulated countless years of talent and huge energy hidden in his body was almost exhausted. After coming out of the Bagua Furnace, Sun Wukong returned to his head because of his anger, and once again stimulated the few potentials and made a long time to exert it, so he made a big fuss in the Heavenly Palace.

Finally, he was suppressed by Tathagata in Wuzhishan for five hundred years, and he used iron and copper balls every day to consume his last potential.

So much so that Sun Wukong, who came out of Wuzhi Mountain, was like a monkey whose moisture was squeezed out by a juicer. He was strong on the outside but fucked on the inside, and his cultivation level did not increase but declined.

It is said that on the way to obtain the scriptures, Sun Wukong always brings reinforcements. That is because he is lazy. In fact, Sun Wukong is really powerless. The monkey on the way to obtain the scriptures is no longer as unique as the Monkey King of the Monkey King.

Speaking of which, the reason why Sun Wukong was able to become a Buddha in the end was because he persisted in completing the great cause of obtaining scriptures, helped the Buddhists complete the great catastrophe, received immeasurable merit baptism, and completely lost the lack of talent and origin. Only then could he be detached and become a Daluo.

Perhaps, all of this is cause and effect, and it is also a Buddhist calculation. If you cannot exhaust all of Sun Wukong's potential before you obtain the scriptures, then after you successfully obtain the scriptures, Sun Wukong may be able to directly achieve the quasi-saint realm with the help of infinite merits.

By then, Sun Wukong, who has the cultivation level of a quasi-saint, may not even be able to suppress him.

A fighting and defeating Buddha who disobeys discipline is not what Buddhism needs.

So... it's very sad. This is how the monkey is arranged clearly.

However, compared to Erlang Shen, the monkey is actually pretty good.

At least he had the chance to become the Battle of the Buddha later, but Erlang Shen, his cultivation path was quite bumpy!
Chapter completed!