Since the reunification of the south of the world, faith has gradually spread to the Five Dragon Sea, Da Jin, Chaoxing Sea and other places, and at the same time swallowed half of the Mulan grassland. Even though most of them were just the lowest-level pan-believers, after years of operation, a considerable number of true believers have existed.

The incense vows that Wan Xuan can get every day are simply incomprehensible when he was only worshipped in Yue Kingdom.

Especially the "Heaven Venerable Festival" that is once every ten years is held together in Tiannan, and all the mortal monks participate. The Great Heavenly Venerable "comes" and randomly select lucky monks to "bless".

As for ordinary people, those who sincerely worship will be in good weather and will not invade all diseases in the second year of the Tianzun sacrifice.

Although it consumes a lot, compared to what you get, that little consumption is really not worth mentioning.

If it weren't for such a "big sacrifice" that could not be set as a regular sacrifice like cutting leeks, the quality of the incense that Wan Xuan could obtain could at least increase tenfold in its current range!!!

If this is not straightforward enough, then change the conversion method.

Now the "Kunlun" divine way passed down by Wan Xuan can harvest the incense that is enough to melt four or two days of silver in the entire mortal world every year!

It should be noted that the investments that the big guys in the chat group added to Wan Xuan were only worth 43 taels and 7 coins.

In other words, with Wanxuan's current "financial power" and incense development trend, it only takes ten years to accumulate forty-three taels and seven coins of Tianyin.

Even if it is a huge debt that is ten times worth of repayment, if he starts to "save frugality" from today, he will be able to pay it off in just a hundred years.

Of course, it is impossible to save money, and it is impossible in this life (●—●).

Now, Wan Xuan finally understood why he said, "Even the Jinxian Daojun will covet a small thousand world."

Tianyin is not only useful in the divine way. Although the immortal realm cannot directly absorb the huge power of the divine power in Tianyin to transform cultivation like the divine way, it can use Tianyin to transform it into other "energy".

The principle of equivalent exchange in the vast world, and the will of the heavenly way of almost all worlds will accept the rule of "exchanging vows for other energy".

Currently, in the chat group, only the Lord of Truth has touched this realm. According to him, there should be some characteristic in the power of wishes, and there is a "completion" or "gain" for the will of the heaven.

A immortal cultivator can completely exchange Tianyin for huge high-level spiritual energy and increase cultivation.

Although it is still not as direct as Shinto, it is just a matter of "passing through the sieve".

What's more, it is actually a very luxurious thing to practice with Tianyin for energy gains such as spiritual energy.

For immortal monks, after obtaining the celestial silver from Shinto, they will choose to melt it into a treasure.

The treasure tempered by the power of will, is recognized as the best choice to resist soul attacks.

In Yuan Wu Daojun's world, there is a Daluo Heavenly Lord of the Divine Daluo who has refined a "Tianping Tower" for 100 million days of silver. With this pagoda, he chased another Daluo Demon Ancestor who specialized in the soul avenue for hundreds of epochs.

The world of Yuan Wu Daojun is equal to ten thousand eighty-six years, that is, millions of years.

After millions of years of pursuit, the Demon Ancestor was "dead exhausted".

This also made the name of "Tao Tianxuan" spread throughout all worlds in that dimension.

How terrible is this?

If it weren't for the Shinto Heavenly Lord, who was one of the highest rulers in Shinto in the vast world, he would not be able to produce this number of Tianyin.

Even so, this Heavenly Lord almost exhausted his wealth before refining the tower of the sky.

The battle between the two Daluo has almost fought every corner of the world. As the Taoist Lord of Taiyi Realm, Yuan Wu Daojun is not a match for Daluo Daozu, but he still has the qualification to "watch the battle".

Some images of the two who had a battle are still hanging in the "public documents" of the chat group.

The Lord of Truth once commented that with the strength of the tower of the sky, it is not only a soul attack, but also a material means difficult to break.

In summary, the Daluo Demon Ancestor lost no reason at all. He was not defeated by the Shinto Heavenly Lord, but was "smashed to death with money."

Of course, the resources Wan Xuan has in his hands are unlikely to be comparable to that of the Heavenly Lord in the Daluo Realm.

However, the silver power, which is still growing incense, is also a medium-sized one and two days a year.

It is conceivable that if a Golden Immortal Emperor completely occupied the incense of the world, with their ability, they would not need to have such a long "development" as Wan Xuan. It only takes a very short time to complete the transformation of incense beliefs.

By then, it will be nearly twice the growth rate of willingness.

Although the amount of incense vows is not completely equivalent to strength, enough incense vows will definitely be exchanged for strong strength.

This is also the reason why in many worlds, the development speed of Shinto will always exceed that of Immortality, Martial Arts and other great ways.

After all, compared with the immortal path that accumulates step by step, "quantitative change" - "qualitative change", and gradually advances to the level of martial arts, there is a divine path that is inexhaustible "leeks". On the road of "quantitative change", there is no little bit of luxury.

However, in contrast, if Shinto wants to go further, its consumption is actually far beyond that of the Immortal Way, especially for those powerful true gods and god masters.

True gods need enough incense to transform divine power to seek their own divine realm.

The divine lords who already have the divine realm need more willpower to expand their divine realm and broaden their "divine power".

The immortal monk practices the "self" and all the great powers of heaven and earth belong to the "self".

The monks of Shinto practice the "world", and all the great powers of heaven and earth "return to themselves.

So for Wan Xuan, it is impossible to let him save money from now on, and then pay off his debts before developing.

It took only hundreds or thousands of years to stay, and he didn't think the seniors in the chat group could not wait.

"Emperor."

Just as Wan Xuan was thinking about the next plan, Li Lang walked into the temple on Qifeng Mountain and came under Wan Xuan's statue.

"Emperor, the matter is done."

In the Feifeng Peak Temple, Li Lang respectfully said to Wan Xuan's statue.

Yes, it's the statue of God.

In fact, since the establishment of the Divine Realm, if it were not for Wanxuan's summons, even if he was "serving" like Li Lang, he would not go directly to the cave on Feifeng Peak.

Instead, he would choose to come directly to this "Emperor Temple" and report to Wan Xuan about all the matters.

"Emmmm, you didn't explain it to him from the beginning, did you?"

Looking at Li Lang's look of ancient Jing Wubo's face, Wan Xuan couldn't help but complain.

"Yes."

Li Lang also responded slowly.

He sent Han Li a message and did not leave Qifeng Mountain. This was no different from "calling" under Wan Xuan's nose. It was difficult to not find out.

This is not because Wan Xuan is a voyeur, and the Qifeng Mountain Divine Realm is different from the "Yue Kingdom Divine Realm".

Although Wan Xuan can mobilize all the power of the divine realm no matter where he is in Yue Kingdom, as the "starting point" of the divine realm, the thousands of miles of Qifeng Mountain is equivalent to the "heart" of the divine realm.

Wan Xuan expanded the divine realm, so of course he could not let the people and monks of Yue leave the Yue Kingdom.

Not to mention how many troubles this will cause, just talking about the divine realm of the Shinto, humans are not prohibited from living in it!

It is only the thousand-mile land of Qifeng Mountain, as the "hub" of the entire divine realm, that is, except for a small number of monks in the Immortal Warrior who take turns to be on duty, only Li Lang and a group of garrisoned Yin soldiers will stay here.

The connection here is also the deepest. Every inch of space in the thousands of miles of Qifeng Mountain is like Wanxuan's "eyes".

Whether he wants it or not, everything that happens in this world will appear in front of him in a slight way.

Li Lang himself did not think that he would not be discovered. His attitude of looking down on Han Li has always been directly reflected, and there is no need to be false because there is no need.

If he wanted to hide something, he would fly out of Qifeng Mountain with his escape speed for a thousand miles in just a moment.

He did not lie to disobey him. Didn’t he say everything the Emperor asked him to say? He did not ask that he should say it from the beginning!

Although Wan Xuan was speechless, he really couldn't see the seedlings of the battle between the Linghu Ancestor faction and the Li Lang Laogui faction over the years.

However, this is not harmful to Wan Xuan. Whether it is the Eastern Incense Shinto or the Western Faith Shinto, the internal atmosphere is actually not very harmonious.

Except for him, the "God Lord", who is above, it will be no harm to him if the people below fight each other more.

"It's no good for you to scare him like this. Han Li is not Linghu, and he will not stay in the human world to serve me."

Wan Xuan looked at Li Lang and looked like he was "looking down on Han Li, and laughed at him and explained for the first time.

This is not to say that he is worried that Han Li will hold a grudge against Li Lang in the future, and it is possible that it is someone else. However, Han Li will not have to turn around and kill that person after he has achieved great cultivation.

Otherwise, after he returned to Tiannan, there were only one "high-level monk" he knew in the past, and basically few of them could survive in a hurry.

But if Li Lang scares Han Li any longer, it will be of no benefit to him.

His behavior of "giving skills and swords" back then was very suspicious. If he scared this, with Han Li's personality, he was afraid that he would not think that I was hitting his little bottle?

It would be strange if he didn't scare him to death!

Wan Xuan felt sorry for him, but Li Lang there was very surprised when he heard what he said.

"This...will anyone in the human world be unwilling to serve the Emperor?"

Li Lang said hesitantly.

As a "solute ghost" who has gone from being a "single ghost" to today, even the late-stage Nascent Soul cultivator is the most clear about how fast Shinto's strength grows.

The old turtle is born with a strange species and has extraordinary bloodlines. It is not a turtle clan turtle. It can only be cultivated to a level comparable to the foundation-building stage by sleeping and breathing spiritual energy. It only took 170 years.

Wan Xuan was very disdainful of Lao Turtle at that time because he did not have a deep understanding of the mortal world.

When he truly understood how slowly most turtle demons were practicing, he realized that among the monsters of the turtle clan, the talent of the old turtle is really "one of the best" and is not that kind of irony, but the positive "one of the best".

Li Bing was even more lucky and happened to run into the "True? God-given Welfare", and was considered a representative figure of the "Son of Chosen" soaring into the sky.

Not to mention the ancestor Linghu, he is also outstanding among the Nascent Soul monks.

By this calculation, Li Lang's "ordinary evil ghost" is so ordinary that it is beyond remarkable.
To be continued...