Chapter 174: Limitations of Shinto(1/2)
There is no calendar in the mountains, and I don’t know the year after the cold
I don’t know how long it took, but a piece of news was circulating everywhere in the entire void.
There is a world that is everywhere, "devouring" other worlds, destroying creatures in it, and killing cannot be calculated...
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Mortal world, Yuedu city
Since the "First Year of Kunlun Li", the Qingyun Realm has integrated into the mortal world, the original Qingyun Realm has lost its name, and the only thing left is the "Qingyun Continent".
And the Qingyun Continental people are also called the "Qingyun People".
Of course, as the only "unified" dynasty in the world, the current Yuedu City is undoubtedly the "center of the world".
Especially in the 237th year of Kunlun calendar, Emperor Dutian? The Lord of Jiuxiao personally surrendered the oracle and appointed "Emperor Zhongqing" as the City God of Yuedu, that is, the City God of the World! He ranks second-class national god, and his position is even higher than that of the ancestor Linghu. For a while, the world was in turmoil.
Especially for the monks in the world, the ancestor Linghu is recognized as the "monk leader" by monks from all over the world.
Although the component of this "monk leader" is a bit humid, at least the monks from Qingyun Continent who just joined are not very cold about this "monk leader" who was airborne.
However, at least in name, even the monks of Qingyun Continent nominally recognized it.
Now, the leader of the world's cultivator was stepped on his head by a "mortal man" or a "mortal ghost" with only his soul? How can this be accepted by the high-ranking immortal cultivator?
If you really accept it, do these immortals still have the face?
However, this was appointed by Wan Xuan himself. The City God of the World is the second-class god. Among the gods in the mortal world, it is second only to the Nine Sky Shangzun Wan Xuan, the human dragon god Xiao Qinglong, and the Shura Taoist Lord Chi Li.
And Emperor Zhongqing is just a mortal, why should he step on the head of the general leader of the world's cultivator?
For many years, Yue State unified the world and was the only recognized dynasty in the world.
Thanks to this, the monks in the world still respect the official positions of Yue, at least in name only.
For example, the royal family of Yue Kingdom even had the ability to worship high-level monks in the Nascent Soul stage, and the number was quite large.
But in general, the royal family of Yue Kingdom is completely different from the Ye family in the Great Jin Dynasty.
The Ye family of the Great Jin Dynasty had their own monks, and even great monks in the late stage of the Nascent Soul.
"Own monk" and "the monk who worships" are two completely different concepts.
The Jixianshi is nominally under the official jurisdiction of Yue State, but over the years, no one has really taken this governing relationship seriously.
After all, the Jixiansi Department is not to mention that the Jixiansi Department is the first Jixian Department, the ancestor Linghu, is now the general leader of the world's cultivator. How dare the official of Yue State really regards Jixiansi Department as a subordinate?
Not to mention the Immortal Secretariat, even the monks who worship themselves, above the Nascent Soul, actually help the official of Yue Kingdom do "one thing" every year. They cannot save it, and it will be over after that.
If this condition is not agreed, none of these Nascent Soul monks will accept the official "enterprise" of Yue Kingdom.
The monk Jiedan is not so "high". In fact, now that the overall strength of the monk has been greatly enhanced by Wan Xuan, the royal family of the Dayue Dynasty, which is known as "ruling the world", can "freely mobilize" the highest force.
This has to be said to be quite ironic. With the foundation of the mortal world and the foundation laid down by the Xingwen Proposition, the formation of the humanitarian dragon still requires the oppression of the might of heaven, which is a very important reason.
Cultivators take the path of their own transcendence.
In essence, they do not transcend ‘humanity’, but at another level, they are not completely ‘humane’.
This is also one of the problems that Wan Xuan has always had. The monks' contempt for mortals comes from their longevity compared to mortals, as well as their power and vision that far exceeds them.
This kind of discrimination is like human discrimination against ants, which originates from the strong's "disdain" of the weak, and even Wan Xuan is not easy to control.
Just like in the 21st century, even if the company boss says to the company's employees, "Respect the lives of ants." The employees will only respond on the surface, and secretly may step on a few more people to death.
Stress is the most unfeasible method.
This led to the emergence of the "Da Yue Ling Army" that was terrifying the world. The powerful power of the Spirit Army slightly changed this phenomenon, but because the "core" of the Spirit Army is still the cultivator camp officer with a total number of less than one percent of the ordinary soldiers.
Lingjun, treats symptoms but not root causes.
After that, the integration of Qingyun Realm not only made up for the previous "defeated" of the mortal world, but also the size and foundation of the entire world soared a lot.
Even if we calculate the maximum value between individual differences in the small thousand worlds, there is no small thousand world that is stronger than the mortal world in the void now.
Especially the concentration of spiritual energy has surpassed the upper limit of the small thousand world in one fell swoop. Now, the concentration of spiritual energy in any place is not weaker than most of the spiritual veins in the human world before.
The water flow of the earth and earth veins in the world is easily gathered into one under the power of the Wanxuan World Lord.
However, the god position that is in charge of the world's veins and water veins is the "first-class god". At present, no one under Wan Xuan's subordinates has the ability and achievements to serve as the first-class god.
The second-class national god of the ancestor Linghu was the first person below Wanxuan before. He could be recognized by the Qingyun Sect monk who has dominated the world for countless years as the "General Leader of the World's Cultivator". This has a lot to do with this.
Therefore, the Qingyun Continent, or the Qingyun Sect cultivators were also very dissatisfied with the fact that the former emperor of Yue Kingdom served as the "Yuedu City God" who was half a person higher than the ancestor Linghu.
However, the senior executives of Qingyun Sect are self-aware. They know that they have just joined Wan Xuan for a short time and are "slightly speaking", so although they are dissatisfied, they are still calm and unexpressed.
However, when a monk from Huangfeng Valley came to ask for signature on the "joint list", the god-transforming ancestors of Qingyun Sect agreed after hesitating slightly.
After all, this time, they are not meant to be the first to be the first to be the first to be the first to be the first to be the first to be the "Five Dragon Sea monk". Don't ask why it is them. Who made the Five Dragon Sea not have the boss who can suppress after ascending to the etiquette?
Of course, there is no need to mention the Great Jin Dynasty. There are the twin holy stars in the Chaoxing Sea and the rebuilt Golden Dragon King. There is no need to mention it on the grassland. In order to protect yourself, the Mulan tribe and the Tawu tribe are both directly "incorporated into the Tiannan Immortal Cultivation Realm" level and actively give up most of the benefits.
They are close and easy to control, so the monks in these two places are equal to half of the monks in Tiannan. Tiannan is the basic foundation of the ancestor Linghu!
In this way, the miserable Five Dragon Sea monk naturally had to make the lead.
However, after the monks of the Five Dragon Sea, Tiannan, Dajin, Chaoxinghai, and even the Qingyun Continent monks represented by Qingyun Sect made decisions to support the letter.
They were not trying to oppose the Emperor, but they just felt that Emperor Qingyuan was not worthy of being the City God of the World.
The monks of the Five Dragon Sea took the lead, and the monks in the world opposed it. For a moment, the entire mortal world was in a turbulent situation.
As the center of the storm, the Emperor of Yue was directly "scared to death".
Everyone knows that this is an excuse. Under the protection of Wan Xuan, the emperors of Yue Kingdom in all dynasties have been completely ill. How can they be "scared to be sick"?
However, just when everyone felt that the Emperor would definitely take back his fate in the end, the petition from the monks in the world was intercepted by one person.
There is naturally only one person who has the ability, the qualification and strength to intercept the petition of monks in the world-class monks-
The ancestor Linghu himself!
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"Emperor, my subordinates are not strict in their control and are willing to be punished!"
In Qifeng Mountain, Wan Xuan was still sitting in a pavilion drinking tea. The ancestor Linghu, wearing a golden robe, was standing in the lower position with sweat on his head.
Wan Xuan looked at him and chuckled:
"Why, what happened scared you like this?"
The ancestor Linghu smiled bitterly:
"It's not been the first year for me to follow the Emperor. You have to be beaten and punished. In a word, you can't not know about this matter!"
Yes, of course, Wan Xuan couldn't not know.
He is the master of the world, and the whole world is like his "inner world". No matter what happens in the world, without certain protection measures, you cannot escape Wan Xuan's induction.
As the core level, the ancestor Linghu knew how powerful Wan Xuan was as the world master. After all, at this point, except for the illusory "Kunlun Great Heavenly Lord" that cannot be overturned, and there is also a chat group, Wan Xuan has nothing to hide and needs to be covered.
Can he not know about this? It is indeed impossible.
Not to mention Wan Xuan, even the old turtle who has been 'renched' recently and has not gone out much, knows this.
To be honest, Lao Gui Li Lang has plans to joke about Linghu's ancestor in this matter.
Wan Xuan naturally knew that this was a "big event" that affected the monks and mortals in the entire human world.
Even before he was granted the title of Emperor Zhongqing to the City God of the World, he had some expectations in his mind.
The monks have been riding on the heads of mortals for not a year or two, but a convention from ancient times to the present.
Even though the status of mortals has greatly improved after the rise of Wanxuan's divine path, compared with monks, there is still a "class gap", and the class gap is very huge.
But to be honest, Wan Xuan did not expect this matter to ferment to this level.
The fermentation speed was too fast, and even the Qingyun Realm monk who had just merged into the mortal world also agreed on the same day as the envoy of Huangfeng Valley arrived.
After all, there are ultra-long-distance teleportation arrays everywhere in the mortal world now. As long as you can raise the spirit stone, you will have the ability to travel around the entire mortal world within one day.
It is also because of this that although the matter is very big, the time spent on the unification of monks from all over the mortal world is only 'one day'.
But if this is the case, even if the cultivators in the world oppose it, Wan Xuan has no intention of taking back his life.
What really makes Wan Xuan speechless is that as a party of vested interests, the royal family of Yue Kingdom organized the people of the whole country to fight against the monks-
The contemporary Yue royal family almost knelt in front of the statue of Wanxuan and asked him to take back his life.
But the frequency of frequent visits to the temple to pray for blessings-
Wan Xuan still remembers how dark the human soul of Emperor Zhongqing who was beside him at that time was.
However, this "ancestor" finally understood the psychology of his descendants and asked Wan Xuan to take back his life.
It was at this point that Wan Xuan began to regret his previous hastyness, and even really had the intention to "take back his life".
There is one thing that the monks are not wrong. Even as the supreme god and the world master, Wan Xuan could not punish 95% of the monks in the world at one time.
Because of the 'movement and development' in the mortal world, in the future, we still have to rely on monks.
In the dimension of immortals and gods, the immortal path may be excluded, but no world will be abandoned.
To be continued...