Lin Chongyang will not impose his plans on them. What will happen in the future depends on their own choices. But as a senior and the head of the Confucian sage and wise virtue, he has the responsibility to consider the future for them.

Now that the basic coursework has ended, the education that is more suitable for them will be more suitable for them. It can be said that teaching according to their aptitude.

We can't let Confucian scholars like Yun Wanggui and Suiyuan who are more good at swordsmanship explore branches and educate the people? That's obviously unrealistic.

Or, it is obviously not appropriate to keep him in the ancient Defeng Taoist path. With his personality, it is more suitable to go out for more walks, or to develop branches to realize his ambitions. When he returns successfully in the future, he will be considered as returning to his roots.

There are also Yu Lijing, who have corresponding administrative talents and are not bad in their own talent, so the burden on their shoulders will naturally be slightly heavier.

He laid rice paper on the table again, Lin Chongyang grind the ink well and began to write quickly. The thin papers were not only full of ink traces, but also full of suggestions for every Confucian scholar, but also a sword intent and a sword intent that was applied according to the nature.

There are actually very few real leisure time in his life.

What he is doing now is just to allow those younger generations to avoid detours in the future.

………

Time passed by like water, and summer came in a blink of an eye. However, the enthusiasm of Confucian scholars was higher than that of this summer, because the ancient Defeng Road was located on the mountain, and even in summer, there was no such heat.

The truth is that the content Lin Chongyang wrote to them was distributed to them, and the incisive suggestions and a sword intent reflected in their own learning were tantamount to the best encouragement for these Confucian scholars who were positive and wanted to do something.

Many people have found a path that suits them and will no longer be confused in the future.

Lin Chongyang himself also borrowed the Haofa Xiutang and taught himself in person. He did not teach scriptures or Confucianism, but the simplest sword.

But the worst Confucian scholars who listen to the lecture are innate, because those who can break through to the innate are all relatively excellent Confucian scholars, and their talents are not bad. At this stage, most of them are exploring their martial arts.

When he came to Haofa Cultivation Hall, all the people had arrived. There were not many Confucian scholars who broke through the innate lineage of Defeng Ancient Path, but they had nothing to do with the word "Shao".

"The scriptures and strategies and theories are taught by you by special gentlemen, so I will not talk about these things here. I believe that you who can cultivate the innate level will have corresponding foundations for these studies."

"Today's content is very simple, but you need to use your life to understand and understand it, that is the sword."

"What is the purpose of learning sword? What is the purpose of drawing swords? I won't ask here. At your current stage, there are only a few answers."

"But what I want to tell you is that learning sword is for killing people, and drawing sword is for killing people."

"Don't think this statement is extreme, because whether it is to be a hero or to protect the people, killing people is inevitable.

The simplest truth in the world is that the murderer kills people. I don’t want you to listen to my teachings here. One day in the future, you will be sent to the Holy Burial Bone Forest.”

All the Confucian scholars listened very seriously. They who could cultivate themselves into their innate goals and beliefs. Lin Chongyang unintentionally tried to change anything, and what he taught them was the most basic and practical experience.

In the ancient Taoist virtue style, swordsmanship is the most popular compared to scriptures and classics.

When walking in the world, those scriptures and classics are not as useful as swords.

"Then next, there is a practical demonstration."

After finishing his opening remarks, Lin Chongyang started the robot in the Haofaxi Hall and began a simple practical demonstration.

The reason why it is said to be simple is that Lin Chongyang demonstrated it is the basic sword technique of the ancient Defeng Tao - the Confucian sword style.

Even so, among the people who listened to the lecture, there are currently very few people who have truly understood this sword technique.

"Since it is for killing people, you only need to be fast, accurate and sharp when you draw a sword, and then you can be invincible with a strong enough sword intent."

With one sword, Lin Chongyang's movements were not only slow, but also very simple, so as to ensure that they could see clearly and understand clearly.

"With that being said, it's not to let you give up the changes on the sword, but to learn to streamline the moves and give up those little movements that don't have."

Before taking action, Lin Chongyang even used Tu Kunlun to help the robot strengthen it. A set of Rufeng sword style was dismantled out in his hands by one move and turned into the simplest move.

"The disputes in the world are far from being comparable to those you usually compete with robots. The disputes between life and death should be faster and the beliefs should be firm.

As long as you are sure it is a life-and-death battle and draw out the sword, no matter what the enemy says, you don’t have to listen, no matter what you need to write, just kill him.”

"Let the enemy say too much, whether it is the truth or the lies, there will always be a sentence that will disturb your mood, and will give the other party a chance, a matter of thought, a judgment of life and death."

"So at this time, we must be firm in our beliefs. When the enemy blinds you with words, it is also the time when he needs to be distracted the most. There is no need to talk about the morality of the evil demons and heretics."

The class passed quickly, and Lin Chongyang did not talk much about it. He only had some experience in the martial arts world and many key points of Confucian style sword style, but every Confucian scholar felt that he had gained a lot, and those with excellent talent even made some breakthroughs.

He did not talk about the changes in the sword path, and the key points were all pointing to the core of the five-step sword style. He was naturally talented when he could cultivate the innate, but the gap between innate and innate is far greater than the gap between heaven and earth.

Not everyone has a high talent, spending a lot of effort and energy to comprehend a set of sword techniques.

What Lin Chongyang said does not require them to have high talent, they only need to understand the simplest things thoroughly. They do not say that one method can understand all the laws, but it is enough to benefit for life.

After the lecture, Lin Chongyang left the Haofa Xiu Hall and returned to the Kuxin Hall.

The Confucian scholars who were still unsatisfied began to exchange their gains in groups of three or three to confirm each other.

"You said, if I go to worship the Master of the Fashu, what is the probability of success?"

After confirming that there were no one else around, Yun Wanggui got together with Xia Chenglin, Yu Lijing, Mo Qingchi, Suiyuan and others, telling his goals.

"I personally suggest that it is more appropriate to go directly to Haozheng Wudao."

Considering Yun Wanggui's personality and Jun Fengtian's strength, Xia Chenglin believes that it is easier to break into the Five Paths of Haozheng.

As long as you stick to the three moves under Jun Fengtian, you can make your own requests. Generally speaking, as long as it is not too much and does not violate the Confucian philosophy, you will agree.

"That's true. With your strength, it's easier to pass the level."
Chapter completed!