Somewhere in the suffering realm, thousands of mountains are continuous, and the clear lake water is like the palm of a heavenly being, as if it is robbed of the heaven and earth. It covers the vast land of China and forms a magnificent scenery, called Tianshou Lake.

"The fairy's house in the room is full of Tianxiang, with a piano, a sword and a cup of tea; the feathered clothes are often filled with smoke and clouds, and they do not attract the world's peaches and plum blossoms."

And in this leisurely world, far away from the world, there is a practitioner living in seclusion, keeping himself alone and not interfering in the world of the world.

The place name is filled with cold rhyme and dwells in the heart; people call clouds and move in impermanently.

Unfortunately, no matter how you live in seclusion, you will never escape from the world; no matter how you keep yourself alone, you will never be able to leave the martial arts world.

"Live on the cliff in the sky, the autumn water is soaring into the clouds, the smile of heaven and earth is useless, and the Tao and sword will come to an end.

When the frost is proud of the northern branches, the lotus wakes up and holds the rain, I would like to ask where the banished immortals are, outside the mountains of Heng, and the smoke is far away."

Live leisurely and worry, today we will encounter events in the world of the world, and the shadow of exiled immortals will appear in the wind.

The friendship between Jianqie Immortal and Ji Wangyou mainly comes from Xiang Liuya, because Xiang Liuya is both Ji Wangyou’s friend and Jianqie Immortal’s friend.

The seven mysteries that Jian Xian was responsible for, including the heavenly things, are not only related to Xiang Liuya, but also to Ji Wangyou. They have friendships after a while.

Unfortunately, Jian Xian died early.

What's even more terrifying is that after many years, the sword exiled immortal was resurrected from the death.

At least in Ji Wangyou's opinion, this was a very horrible thing, and even caused a stir in his heart.

Because although his close relative died, his soul consciousness is still there, but if the matter of the heavenly and things is not resolved, he dare not and will not think about this.

Under the premise of trust, the exchange between Jian Xian and Ji Wangyou was quite smooth.

Unfortunately, even if the two of them gathered together the information, they only revealed part of the appearance of the Heavenly World.

Heaven and things are divine weapons that are never born in the world.

The luster of heaven and things is the mysterious and supreme blessing given by God. I don’t know where it comes from, and I don’t know how it was born.

I only know that the spirit of weapons came to the world, took the mysterious god of Hongmeng, and was born from the flesh fetus, and was called "unworldly things".

This is what Jian Xian learned about and recorded on Jingxuan Island.

As for the following sentence, the lust of heaven and things is the joint congenitalization of humans and weapons, and it has the power to shake or even destroy the realm of suffering.

He was a senior persecuted paranoia patient, Xiang Liuya, who supplemented it himself based on the information left by Jian Xianxian and said it to Ji Wangyou.

When Jian Xian heard Ji Wangyou's words, he felt more helpless than laughter. His friend Xiang Liuya was good at all. It was this problem of infinitely exaggerating the threat of the enemy...

There is no help.

Looking at the thousands of years of history of the realm of suffering, except for the disaster of sin brought about by the arrival of the world of the world's first martial god in the heavens in the past, no other conspirators, heroes, or even some special existences can pose a threat to the realm of suffering.

With the information reference provided by Lin Chongyang, although Jian Xian is the same as Ji Wangyou, he does not have much information about the "start and end of heaven", he can make a little speculation from the information given by Ji Wangyou.

A long time ago, the marble of heaven and things fell into a painful state with the posture of a divine weapon. Throughout history, there have been only four generations, representing birth, old age, sickness and death.

The lonely and angry struggle in the unexpected structure, born with the birth of life and the silence of life, is the luster of the first generation of heaven and things, and represents "oldness".

After that, other natural and natural greeds appeared one after another.

The second generation of heavenly things came to the ancient spiritual race, which was the holy zodiac, Fenglin, and Ji Wangyou's close relative. The sword name is the world's lowest tide, which represents "illness".

The third generation of heavenly things was born in the Demon Realm of Suffering Realm. The sword spirit was specifically called the Skull Year. The sword name is the Rugged Hell Bone, which represents "death".

The fourth generation of the marsh of heaven, according to Xiang Liuya's speculation, the sword exiled immortal personally verified that it was confirmed that it was Tang Wen Mengze's high feet, and the snow egret in the west window of the moon, which represents "life".

As a mysterious professional in the eyes of the Sword Exiled Immortal, Lin Chongyang shared a lot of information with him.

The Lord of Heaven and Earth was formed by the resentment of all races who fought against the human race in Suigu and defeated in the war in Suigu, and was conceived by the mysterious roots of the Valley God.

The Yin Bird Hell Bird was created by the transformation of the eggs of Dayan when they absorbed the corpses of the top ten golden crows in Suigu.

Although the origin of the Holy Chaos is unclear, it carries a myth of creation.

The birth, old age, sickness and death represented by the luster of heaven and things, a little dispersed, and it is not difficult to see the profound meaning of it is in harmony with formation, existence, destruction and emptiness.

In addition, he had just fought with Taixi Shenzhao, and Taixi Shenzhao's end-of-day holy sorrow is promoting the cycle of prosperity and destruction in the world.

That... the cycle of birth, old age, sickness, death, formation, existence, destruction and emptiness is not the same.

Although Ji Wangyou has mastered the "Shenwuzhi", if you want to open this book, you not only need the Five Heavenly Mirror, but also meet specific conditions.

The information he has currently possessed is also very limited. Now he has combined it with the Sword Exiled Immortal to define the position of the beginning and end of heaven.

However, he has experienced a lot of things. Although he is still unknown, he has done a lot of arrangements.

In order to ensure his uniqueness, Xiao Shu of the past firmly believed in the stubborn concept of natural selection and proved that he was unique. He chose to target the subsequent heavenly beings and kill them.

The ancient spiritual tribe's holy Ze Fenglinyou died at his hands, which also became Ji Wangyou's lifelong pain.

Later, Ji Wangyou took the initiative to set up his mind and sealed Xiao Shu in the Demon Realm of the Pain Realm, leaving an opportunity to cooperate with the Demon Realm, but the third generation of the Heavenly Beings also died.

The process also involved the betrayal of the Jesuitou and the variables that occurred in the sword monster Yuan Bahuang.

If the head lord was not secretly provoked, the Shengze would not have died, and the ancient spirit clan would not have been destroyed, and the Yuan Bahuang was also plotted against by him.

Fortunately, he also made corresponding arrangements to preserve the vitality of the Yuan Bahuang and let him resurrect it just when the time is ripe.

Ji Wangyou even speculated that the first zodiac may be related to the Six Eclipse Xuan Yao, but that was too far away for him, and he wanted to prevent the attack on the snake, so he did not investigate easily.

After he shared all this information with Jian Xianxian, Jian Xianxian sent a letter to Lin Chongyang with his backhand.

Although the seven mysteries were drawn by the sword exiled immortal, based on experience, he felt that Lin Chongyang was better at targeting these existences than him, and no matter what he did in the future, the demon world held two celestial marshes.

The Demon Realm of Suffering Realm is now in good relations with the Righteous Way of the Central Plains. Not only do they not violate each other, but they also had a very deep friendship back then.

This determines that we cannot treat the suffering realm of the demon world with our attitude towards evil demons and heretics.

…………

Although the Feixin only talked about the specific information and had to be discussed in detail after meeting, even so, Lin Chongyang's interest in the heavenly world has already aroused.

Even the solution was solved based on the information given by the Sword Exiled Immortal. Even if they didn't know what the so-called heaven and earth were.

However, it is already completely certain that it is the source of all the lusters of heaven and things, which is enough.
Chapter completed!