Tianjiang is peaceful and peaceful, and wealthy, but it is too backward.

If summarizing it in words, it is a patriarchal society similar to a fragmented tribal system. In an abstract way, Lin Mu manages a zoo.

Is Tianjiang civilized? The answer is yes.

Was Xinjiang's civilization perfect that day? The answer is no.

Although Lin Mu is the lord of Tianjiang and a saint king, he, the saint king, is in a state of passive rule. Most of the matters within Tianjiang are handled by the honor of the three tribes, and each tribe is relatively independent.

Considering that this was a group of auspicious beasts, Lin Chongyang said he could understand it, but since he had wisdom and civilization was born, it would be a waste.

Although Lin Chongyang appreciates their simplicity and kindness, the policy of closing the country to the outside world is like destroying itself in a world where it is updated and iterated very quickly.

If others make progress, if you don’t make progress, it means you are regressing; and you are already behind, and you don’t think about how to make progress, and you can’t deal with it after others bullied you.

Haven’t you seen how miserable the world in his memory is, should a good person be pinned? Should he be pointed at by a gun?

We can't tell the world that only those who lack great virtues like the King of Hell can survive in this world, and gentlemen like Lin Mu should be killed.

What is the meaning of the existence of the three religions?

What is the purpose of educating the people and protecting the people?

Is there any meaning of existence in this world?

There is no help, let's destroy it.

Therefore, the system must be changed and the world must be changed.

Pulling Linmu and Tianjiang, is also pulling the world.

Of course, Lin Chongyang himself made complete preparations, but if Tianjiang did not have the corresponding enlightenment during this period, he could only say one regret.

After all, it is hard to persuade the damn ghost to speak kindly, and the mud will never be able to support the wall.

Faced with such a topic, the emperors of the three clans looked at each other. Although Fa Tianhong and Shifang She were hawks, they were all military generals. The only Yu Pheasy Yi, who could be considered a think tank, also mentioned earlier was the pure doves; neither of them had the right to speak or make decisions in this regard.

After some thought, Lin Mu spoke and asked Lin Chongyang:

"I don't know what I have to do with the main affairs?"

The wars over the years have also made Lin Mu understand the shortcomings of Tianjiang. Even if he is an honest person who dares to say something, he dares to believe it and often recommends himself to others, but this does not mean that he is stupid.

"It's not that I have any advice, but whether Tian Jiang is willing to move forward?"

If the Black Sea Forest Prison is a shallow water turtle, then the Forest Prison is a frog in the well. Fortunately, the frog in the well is willing to make changes so that Lin Chongyang knows that he has not been in vain.

"If we can bring a better life to the people of Tianjiang, Mu is willing."

From the few words that were reported by the people of Tianjiang, Lin Mu, as the lord of Tianjiang, probably understood the gap between Tianjiang and the suffering realm.

Compared to the suffering situation, although Tianjiang is rich and peaceful, and the people are immortal, they are too backward overall.

"There is an old saying in the suffering realm, saying that you should not speak in a simple and profound way, but I admire the Lord of Heaven and Gang, so I speak out in a blunt way.

If we look at it from the perspective of suffering, although there are many places in Tianjiang that can change, they can generally be divided into three categories: economy, politics and culture.

Let’s start with culture. Although Tianjiang has born civilization, it is not a system. Whether it is theoretical knowledge or martial arts, it is too trivial.

In addition, the people of all ethnic groups are scattered everywhere, so a lot of knowledge should not be popularized. If I guess correctly, Tianjiang should not have counted the actual population of all ethnic groups, right?"

Not to mention other things, as for the three tribes in front of us, even if the Tianjiang auspicious beast turned into a human form, this foundation can only be described as unsightly for Lin Chongyang.

If it were not for the support of being a auspicious beast, this comprehensive quality would be even worse than the innate comparison of the three religions of the same realm.

This is the consequence of lack of systematic education, which makes them who are not good at fighting unable to form their due advantages when facing Zergs and Forest Prison.

"It is indeed as the master said."

Regarding Lin Chongyang's suggestions, Lin Mu and the Lord of the Three Clans humbly accepted them and waited for the following article.

If Tianjiang can be made better, they will be very happy even if they need to increase the burden on their bodies.

"Let's talk about politics. Without demographic statistics, if foreign enemies encounter invasion, besides the Lord of Tianjiang and the Lord of the Three Clans, how many available combat power can be mobilized at any time in Tianjiang?

People of all ethnic groups are scattered everywhere. If they are divided and attacked, how should they return to help in time?"

It’s a waste of time to talk about something too profound now. Lin Chongyang’s choice was simpler.

Although it is simple, it is said to be above the key, reminding Lin Mu and others of the three evils of the curse of the world that had been around for a long time.

At that time, the three evils were raging in Tianjiang. Even if Lin Mu took action, they still caused considerable losses to Tianjiang, which was because of the problem of the Tianjiang system. However, no one mentioned the points at that time, and the three evils had been subdued and imprisoned, so no one considered this issue.

"And the final economy, this point should be explained in combination with the previous two points. If Tianjiang wants to build, it will inevitably have transactions with the bitter realm, and Tianjiang does not have a mature economic system.

But this depends on your own ideas. If you want to sell ore or medicinal materials, we can offer a suitable price, or directly exchange it with the resources needed by Tianjiang."

What Lin Chongyang didn't say is that the teeth, scales and horns that fell from the bodies of these auspicious beasts must be used as medicine or refining tools. They are all first-class and good materials in the suffering realm, and they are quite marketable.

But it is somewhat rude to think about other people's bodies as soon as they come up. In addition, if these things flow into the market on a large scale, it will be a blessing for Tianjiang.

There are similar examples in the bitter realm. The spirit beasts that grew up in the Gaozhi Qunyue area were arrogant. After they were discovered that their blood was a elixir for curing wounds, they began to be hunted and killed, and the number decreased sharply.

What Lin Chongyang said is not complicated. If Tian Jiang is willing to make changes, everyone's thinking can easily digest it with a slight change.

This has nothing to do with being honest or not. It just changes logic and thinks, as long as there is no problem with your mind, you can even learn from it.

"Thank you, the head, for answering our questions. It is still in wartime. It is not suitable for the internal turmoil within Tianjiang. It is not suitable for the resource transactions between the two sides at this time. So I want to know how the two sides should cooperate in the cultural field?"

Although the Jade Pheasant is a pure dove, after some exchange, we can see that Lin Chongyang is much more reliable than Tiandidong, and many aspects of his words are really considering them.

Since it is an alliance, in order not to find a more reliable ally and a more friendly attitude towards Tianjiang?
Chapter completed!