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Chapter 11 The Louvre

The Red Ghost is a demon outside the domain, born from a trace of spiritual fire in the same world as the essence of the outside domain. It is very capable of controlling fire. At the same time, the demon energy outside the domain is even more scary. If a monk is not careful, he will be taken advantage of by the demonic energy. If he is not properly handled, he will fall into the demonic path in a minute. If the Red Ghost obtains the golden elixir cultivation, even the powerful celestial immortals may not be able to do anything to him.

The blue ghost is a demon that is accompanied by the red ghost. It points the qi of Yi wood to form a demon. It is between the two realms and is good at concealing the energy of the qi. At the same time, fire is generated by wood, which can help the red ghost practice.

Because it is the demon outside the realm, the enemy of all living beings under the realm of heaven, the way of heaven, and all living things under the realm of heaven, the jealous "heaven merit" is no more than the merit of humanity. The merit of heaven can be equal to the hundred points of humanity. If you have the opportunity to obtain those hundred points of heavenly merit, it is not difficult to ascend to the upper realm. Unfortunately, the opportunity is rare and the external demon is difficult to eliminate.

The following Yun was extremely fast, but he spent some time looking for food for Lei Sheng, and he was on the way and did not encounter any accidents again. On the third day of the fifth lunar month, Huang Yi and his party came to the territory of the Luofu Sect.

When Huang Yi arrived at the earth, he was not in a hurry. He slowed down his speed and waited for the Luofu monks to come to greet him.

Luofu Mountain, Feiyunding, Chongxu Hall.

There are eleven mysterious yellow cushions in the hall. The cushions are arranged along the steps of the hall. Ten people are sitting upright on the cushions. Don’t think much about it. These are all elders. The last cushions on the left are empty. In the middle, there is an old Taoist preaching, and more than a hundred cultivators of all sizes are listening to the mysterious sounds of the magic Dharma, looking like an immortal scene.

Suddenly, two emperors in the front line opened their eyes and looked at each other. The old Taoist who was talking about the wonderful method also stopped. The people in the hall were not sure. Fortunately, the old Taoist immediately said to a Taoist priest sitting on the second place on the right: "Daying, a guest is here, go and welcome him."

The man responded, then left the hall and flew out of the mountain gate.

"I've met Master Da Ying."

From a distance, I saw someone flying towards me in Luofu Mountain. When I got closer, I saw Da Ying Zhenren of the Luofu Sect. Huang Yi quickly shouted loudly.

"Oh, it's the nephew of Zhenxuan. Why did I come here too microscopically? It turns out that I am successful in the immortal world. Why didn't you see an invitation to you too microscopically?" Seeing Huang Yi Da Ying was surprised. He knew that he was two generations older than Huang Yi. Normally, the major sects changed their seniority every 100 years. Da Ying was at least 120 years older than Huang Yi. Now among all sects, there are some people who have achieved the Golden Pill in the Hua generation, and Huang Yi should be the first in the Zhen generation.

"Lucky, after luck, I passed the heavenly tribulation, I stabilized my realm before I came out of seclusion, but I still missed the life. Oh, Uncle Master, this is the little disciple "Lei Sheng". "Huang Yi replied with a smile. They are all Jindan immortals. Although Da Ying has high seniority and high magic power, Huang Yi does not need to be humble. If this is the case, it will be suspicious.

After a deep look at Lei Sheng, Da Ying didn't say anything more and led a way for Huang Yi. After all, Huang Yi is the only seed of Zhenxuan Temple. Otherwise, Da Ying would probably not even be able to call his name. As for the Jindan Zhenren, it makes people enthusiastic. If Huang Yi became a fairy, it would be similar. If Huang Yi became a god, it was still the same sentence. If there was no reason, we would have to be happy with you. Friendship was made little by little.

The Luofu School is located on the Luofu Mountain. The mountain is as famous as it is, and there are stones everywhere in the mountains. However, this stone is unusual. Many of the stones are carved on them, and many of them are left by the predecessors of the immortal family. It can be regarded as the foundation of the Luofu School.

Da Ying didn't say much to Huang Yi, and took Huang Yi into Chongxu Hall in diameter. The disciples in the hall had long dispersed, leaving only nine emperors sitting on their own cushions.

"I have met Zhenjun Tongmiao, Grand Master Dahe, Grand Master Daquan Master Huayue..." After entering the hall, Huang Yi asked the monks on the cushion. As for Lei Sheng Dahuang, he naturally stayed outside the hall and waited.

Listening to Huang Yi's greetings, the five people in the head were not changed, but the four people sitting behind were a little embarrassed. Wu Da and the four of them were still in the realm of elixir.

"I never thought that Zhenxuan has achieved the golden elixir. If Zhenren Qingyu knew about it, he would be able to rest in peace. If he gave up, it would be a waste of you. Originally, we elders were worried that you would be too microscopic and would be dangerous. Since you have entered the golden elixir, there is nothing to worry about." The old Taoist sitting in the center said, and it was Zhenjun Tongmiao, known as the number one person in Lingnan Road.

Huang Yi followed the words and walked towards the last cushion on the left. The leader of the Yutai Pavilion in front of him, the leader of Qingyun Sect wanted to get up and give up his seat, but Huang Yi said first: "Miaodao Fairy, don't do this by Master Tongyun. The Taoist should sit at the bottom. If you want to give up your seats, you might as well wait until the seats are arranged this year before talking."

Miaodao Tongyun looked at each other without saying anything, stopping her body that wanted to get up. Huang Yi still sat on the last futon on the left.

"The Lord of Heaven has issued a heavenly edict. The merits of our Lingnan Road, Jiazi, from the Heavenly Court, are still there..." Seeing that everyone was done, the Lord of Tongmiao, who was in charge, spoke slowly.

At this time, a small heavenly court above the nine heavens takes charge of the affairs of the three realms of the Qingming Realm. There are gods but no immortals in the heavenly court. Gods rely on "incense" to practice, but what the heavenly court obtains is "merit". In the human world, there are mostly immortals who cultivate, and mortals can generate "incense", but what monks need to practice is "merit".

In addition to the Heavenly Venerable, the four gods and gods in the sky are mostly worshipped by monks on earth. The relationship between the two realms is complicated. Because each has its own needs, the tradition of exchanging "incense" for "merit" in the two realms of heaven and man.

Simply put, it is to use the merits produced in the previous Jiazi in the world as the total amount, match the "incense" of the same amount, and allocate them to the monks in the world. The monks in the world subdued demons and demons on earth, accumulate good deeds and virtues to exchange for the faith of the people, and generate "incense". Based on this "incense", the corresponding merit quota will be obtained.

However, with the prosperity of humanity, the number of "incense" produced on earth every year is much larger than the number of "merits" produced by the Heavenly Court to maintain stability in the three realms. The increasing number of "incense" is not exchanged for the corresponding merit, which leads to the collapse of the "incense" system.

Fortunately, a powerful person in the Heavenly Court discovered this problem and changed the rule of redeeming incense at will to allocate a fixed share of incense according to the size of the sect to receive the corresponding fixed merit points. The part with more incense does not have much merit, but if the incense is less, the merit of the lack of this part will be divided by other sects.

The three sects and six sects of Lingnan Dao account for 60% of the incense quota each year, leaving them to other small sects, only 20% of the casual cultivators, and the remaining 20% ​​are left for those who are destined to be. If there is no benefit, whoever kills demons and eliminates demons, wouldn’t it be exhausted to let each sect go? We are immortals, not working, and it is impossible for us to work in this life.

Therefore, the Immortal Sect Conference once every 60 years is related to the future and destiny of all the monks in Lingnan Road.
Chapter completed!
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