Man's Palace.

In the secret room where the Yuhuang was located, a long dragon of nine-color color was quietly entrenched above the Yuhuang's head. That was the great way that Yuhuang had understood at the sudden extreme of the Emperor. At this moment, he was summoned by Yuhuang.

As for why Emperor Yu summoned his own Tao, there is obviously a reason...

Because the Yu Emperor will use it for his next practice.

Although the strengths of Huangji, Venerable, Tiansheng and Tianzun, there is a huge difference in the strengths of these four stages, they actually have one thing in common, that is, in these four stages, the source of power of cultivators all comes from the great way they master.

The difference is that in these four stages, the power of the great way that practitioners can use is only different.

As we all know, cultivators only begin to understand the great way after entering the Emperor's realm. In this stage, although cultivators can use the power of the Great Way to fight against the enemy, the power of the Great Way they can use is really limited. Cultivators with poor qualifications can only exert one percent of the power of the Great Way they understand. Cultivators with strong qualifications will exert more power, but the strongest will not exceed 10%.

As for the later Venerable Level, during this stage, the power of the great way that the practitioner can use is much stronger. Even if he has poor qualifications, he can exert 20% of the power of the great way that he has understood. A cultivator with high qualifications can exert 40% of the power of the great way.

As for the next two stages of the Heavenly Saint Level and the Heavenly Saint Level, the power of the Great Dao that the practitioner can use will be stronger. Among them, the practitioners of the Heavenly Saint Level can exert 40% to 70% of the Great Dao power they have understood and, while the last Heavenly Saint Level can exert 80% to 10% of the Great Dao power they have understood.

In short, in a word, whether it is the Emperor Realm, Venerable Level, Heavenly Saint Level, or Heavenly Venerable Level, the power used by cultivators is actually only the power contained in the great way they master. However, the ancient divine realm is different.

At this stage, the power used by the practitioner is no longer the power of the great way itself, but the power of the attributes carried by the great way itself.

Attribute power, what is attribute power?

To put it bluntly, the so-called attribute power is the power attribute of the great way itself. For example, when a cultivator who has understood the great way of time is in the ancient divine realm, the power he can use is the power of time derived from the great way of time itself. Using it, the cultivator can control the changes in time, such as time static, time acceleration, etc.

At the same time, whether a cultivator can use attribute power is also the standard for distinguishing between the Heavenly Venerable Level and the Ancient Divine Realm. Only when a cultivator at the peak of the Heavenly Venerable Level can he successfully break through to the Ancient Divine Realm by successfully understanding the attribute power he carries on his own way.

Now, the Feather Emperor is in this stage.

At this moment, he had just realized the attribute power carried by his great way.

It has been said before that in the four stages of Huangji, Venerable, Tiansheng, and Tianzun, the practitioners use the power of the great way. Therefore, in the four stages, what the practitioners practice and comprehend only the great way. However, the ancient divine realm was different, because at this stage, the practitioners had already fully mastered the great way they had understood. At this moment, if they continue to comprehend, practicing the great way would be meaningless.

When a cultivator successfully breaks through to the ancient divine realm, if he wants to improve again, the only way is to light up the altar fire hidden in his body.

The title of ancient gods, ancient gods, is not a casual talk, it has a real meaning.

Generally speaking, in the mortal realm, no matter how high or low a cultivator is, as long as he has not received baptism and enters the vast world, he belongs to the mortal body.

Once a cultivator has experienced baptism and entered the vast world, he will complete the process of becoming an immortal from an ordinary body, that is, from the original ordinary body to an immortal body.

And this is also the reason why the initial level of the world is called an immortal, because this stage is a cultivator and is no longer an ordinary body, so I deliberately used the name of "Immortal" to distinguish it...

Different from the mortal body, the duration of the immortal body is relatively long. From the initial immortal level, the god level, to the imperial realm, and even to the venerables, the heavenly saints, and the heavenly priests in the Hongmeng world, they all belong to the category of immortal bodies.

However, the ancient divine realm is different. Once the cultivator enters this stage, he is no longer an immortal body, but a divine body.

Similar to the meaning of the name of an immortal, the name of the ancient gods here is actually to distinguish the changes in the physique of the cultivator. The difference is that the immortals are to distinguish between the mortal body and the immortal body, while the ancient gods are to distinguish between the immortal body and the divine body.

The change from the heavenly level to the immortal is a process of entering an immortal from the ordinary. Similarly, the change from the heavenly level to the ancient divine realm is not only a change in strength, but also a process of transcending immortality into a god, a process of changing from the original immortal body to a divine body.

At the same time, this is precisely because although the Tianzun level and the ancient Divine Realm are only at the same level, the gap is extremely huge. The reasons are all because the ancient Divine Realm and the Tianzun level are already two completely different physiques.

As for the fire of the altar mentioned earlier, it is exactly what is unique to the body of the divine, and it is also the symbol of the body of the divine body.

The divine body is superior to the supreme one, and is many times stronger than the mortal body and the immortal body.

However, as the saying goes, the great way is unfair, but it is the most exaggerated. Any innately powerful thing must be limited, and the same is true for the divine body.

Although the mortal body and the immortal body are far less powerful than the divine body, they are both flawless and both have flawless physiques. However, the divine body is not, and there are many shackles in it.

And if you want to break these shackles in your body, the only way is to light up the altars hidden in your body.

Because those so-called shackles are actually one by one, one by one, and once the altar fire in the altar burns again, the shackles will disappear.

Therefore, when a cultivator enters the stage of the ancient divine realm, the next thing he has to do is to use the attribute power he has mastered to continuously improve and strengthen himself, and light up the altar fires that exist in his body bit by bit, thereby breaking the many shackles in his body, and ultimately making his body flawless...

There are many shackles in the divine body, and there are countless shackles of all sizes on the body, but the most important one is that there are only 360 shackles, or 360 altars.

Among these 360 ​​altars, there are ten of the most critical and important altars.

It is easy to talk about the fire in the altar, but it is extremely difficult to do...

Generally speaking, if a cultivator can light up all the most important and most critical altars on his body, then he will have completed the requirements of the ancient divine realm stage.

In other words, at this moment, he can already be promoted to the innate Holy Spirit Realm.

Therefore, it is precisely because of this that in the ancient god realm, there are ten small levels, lit up one altar, and two ancient gods for one altar, and two ancient gods for two altars... Next, and so on, the ancient gods for all the ten most important altars in the body are the ten ancient gods, also known as the highest gods for the peak realm.

Now, the fundamental purpose of the Yu Emperor summoning his great way is to impact the shackles in his body. He is using the power of his great way to try to light up the divine fire and break through the shackles.

There are many shackles in the divine body, distributed throughout the body.

Among them, the most important and most critical altars are located in the limbs, the five internal organs and the head.

Now, the Feather Emperor is rushing to the most important altar fire located on his left leg.

Sing!

In the secret room, there were a burst of dragon roars, which was the roar of the dragon of the Great Dao entrenched above the head of the Emperor of Feather.

Huhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh

It can be seen that at this moment, the dragon of the Great Dao entrenched above the head of the Emperor of Yu seemed to have turned into a supreme commander. With its roar, the power of luck that had originally flowed into the Emperor of Yu's body changed direction, and turned out toward the Emperor of Yu's left leg and swarmed over.

At the same time, in addition to the rich power of luck around, the dragon of the Great Dao entrenched in the air also had many forces flowing out. Like those powers of luck, those powers were also pouring into the left leg of the Emperor Yu. Obviously, the dragon of the Great Dao was also exerting its strength at this moment and also helping the Emperor Yu break through.

Not only that, the power emitted from the dragon of the Great Dao is also the main force. As for the power of luck around it, it can only be regarded as auxiliary, because almost every impact is the power emitted from the dragon of the Great Dao, and they are the first to rush into the body of the Emperor Yu.

Like those powers of luck, the power flowing out of the dragon of the Great Dao is also of nine colors. However, that power is extremely powerful, which is much stronger than the power of luck.

Huhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh

In the secret room, lights rose everywhere, and dragon roars everywhere. Under the control of the dragon on the great road, many forces swept over and rushed into the left leg of the Feather Emperor, one after another, constantly rushing into the most critical shackles.
Chapter completed!