I shook my head and said, "I'm just imitating the parrot. My master told me the legend of Half Life Path. Those words I just said were all my master said. I just wanted Zang Tianji to owe me a favor. Unexpectedly, it turned out to be a favor."

Fortune teller. God’s will!”

"God's will is bullshit!" Ye Yang slapped his palm on the table: "Stupid dog, you did it on purpose! Do you look down on me, Ye Yang?"

Everyone wants the favor of the Master of Destiny.

Sometimes, a word from the Master of Destiny is enough to turn things around.

However, the opportunity to owe a favor to a destiny master is rare. Moreover, most of the favors are received before the other party becomes a destiny master.

I did do it on purpose, but I couldn't say it, lest Leng Gou would be moved and cry!

I laughed and said, "No, no, no... how about... come on, take the claws."

As soon as Ye Yang raised his hand, he turned his palm and strangled my neck: "If you ever lie to me again, I will strangle you to death."

"Calm down, calm down!" I pushed Ye Yang away: "You should take good care of yourself now, and then go and deal with the matter of solving the three treasures."

Yun Shang worriedly said: "Li Po, aren't you afraid that the hidden secret will lie to you?"

"No!" I waved my hand and said: "The higher the level of a fortune teller, the less able she is to lie to people. Under the circumstances, she can choose not to say anything, say less, or even be ambiguous and let people guess by themselves. But, absolutely

I won’t tell lies!”

"Every word of the Master of Destiny represents God's will. Talking nonsense will be punished by God. So, this time I have to squeeze out the value of the hidden secret."

At this point, I changed the subject and said, "I'm afraid it's not easy to take on Jie Sanbao's business. This time I'll go with Leng Gou and Lin Zhao. Everyone else who can fight will stay at home."

"No!" Feng Ruoxing objected: "Jie Sanbao's business involves ghosts and gods. Do you know what level of ghosts and gods the other party is? There are only so many people in Liangjie Hall who can stand up to ghosts and gods. There are only three people here.

It’s dangerous.”

I said in a deep voice: "Zang Tianji suddenly came to want that drought demon, there must be something else going on. Dong Abang is not just a Zang Tianji. She is willing to trade, but others may not be willing."

"Once someone comes and robs Hanbao, Liangjietang will easily suffer a loss if there are no experts who can handle it."

"Moreover, the attitude of the civil servants this time also makes me think that they have a secret hand. I am not afraid that they will come to me, but I am afraid that they will attack Liangjietang. This time I must leave a certain number of people to look after the house."

I smiled at Feng Ruoxing: "Besides, there is a Sifang God on top of the sky over there. Maybe he is not even a Sifang God, but just a grass-headed god. Why can't we run away if we can't defeat him?"

There are certain levels of ghosts and gods in the art, but they are not detailed. They can be roughly divided into four levels: grass-headed gods, four-direction gods, two-world gods, and righteous gods.

According to the algorithm of people in the art, the lowest level ghost and god is the grass-headed god.

The "grass-headed gods" mentioned by Shudao are not the subordinates of Erlang Shen in "Journey to the West". There are 1,200 grass-headed gods under the command of Erlang God. Their strength is comparable to the heavenly soldiers, but they are not canonized by the heaven, so they are called: grass-headed gods.

In a sense, the Seven Monsters of Meishan and the Roaring Sky Dog can all be called grass-headed gods.

The "grass-headed gods" of Shu Dao refer to ghosts and gods who have received a certain amount of incense and have certain magical powers. However, they cannot go far and can only move within a certain range.

For some mountain gods who are not recognized by the City God and the underworld, the land is the Caotou God in a sense. The scope of their activities is within the territory they occupy.

However, this does not mean that the grass-headed god can be easily controlled by the warlock. The cultivation of the grass-headed god also has high and low levels, especially when it occupies a favorable location, it is not difficult to keep the warlock.

The Four Directions Gods above the Caotou God: It means that they have broken away from the restrictions of the region. Just like the "Seventy-two Spirits" are not controlled by heaven and earth, and are not bound by the five mountains, this is what it means.

Above the gods of the four directions are the ghosts and gods of the two realms: the gods of the two realms can travel between the two realms and travel all over the world, and their strength can even rival that of the devil. These ghosts and gods gathered together and forcibly opened up the realm of ghosts and gods. They were not under the jurisdiction of the underworld, and they never surrendered.

Immortals, Buddhas and demons.

When a warlock summons the ghosts and gods of the two realms to come, he is not making a deal with him, but asking the ghosts and gods to give him divine power. The slightest disrespect may provoke the other party to kill someone. The warlock will not easily deal with the ghosts and gods of the two realms.

According to the algorithm of Shu Dao, the one with the highest strength should be "Zheng Shen".

The correct explanation of Zhengshen is the gods canonized by heaven, and refers to the gods on the list of gods. However, warlocks basically have no access to Zhengshen, and they cannot deal with gods. Communication with Zhengshen is a matter of Taoism and has nothing to do with warlocks.

.

Warlocks have the most contact with the underworld, so the righteous gods mentioned in magic means the righteous gods of the underworld who have been canonized by the underworld. The top ten yin commanders, the four great judges, and the civil servants of the underworld are all among the righteous gods.

Another kind of righteous gods are ghosts and gods canonized by emperors of all dynasties, or "human gods". Human gods did exist in history, and they were canonized by emperors, but they did not enter the heaven and were never among the immortals. In the human world, they are not

There are temples and they are revered.

In terms of strength comparison alone, between the ghosts and gods of the two realms and the righteous gods, except for the top righteous gods, it is impossible to say who is stronger and who is weaker. However, the ghosts and gods of the two realms do not dare to easily provoke the righteous gods. After all, behind the righteous gods is the underworld.

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Chapter completed!