Luo Chuili was "drunk" and talking nonsense.

Outside Peiyi City, where the Momen gathered, the Momen who came from all over the world were collecting leather armor, hand crossbows, and short swords.

After receiving it, they were dressed neatly, just like when they were guarding the city.

Shi was also wearing a leather armor that didn't fit very well, received a crossbow, and knelt in the second row.

Mozi was in front of the Momen, and the Momen gathered outside the village, and there was already a Momen leading the dog to guard it.

"As long as the rumors are, those witches will definitely be shocked. Now the trust of the witches sacrifices is with us. These witches have no choice but to seek help from the local tribes. They may do two things."

"One, escape. Two, fight to the death, trying to kill us Mozhe."

"The reputation of Mozhe is only in the big cities and the giant city, and the people here may not know how capable we are."

"If they fight to the death, the reason is for us, we will kill us tonight. When the villagers gather on August 15th, we will naturally promote the new policy. Hundreds of Mo people, the small Peiyi, can still operate without the original minor officials. The news from the land of Chu, the Chu people were extremely angry at Song Gong's behavior of rebelling against Chu. They thought that those meat eaters in Shangqiu were unable to govern the land, and were thinking about how to fight for power and profit and use the power of other countries. The Three Jins entered the Great Wall of Qi, and the division of Jin was a foregone conclusion. The meat eaters in Song were all fighting for relatives to Jin and Chu, and no one wanted to strengthen the country and enrich the people. Then let's do it!"

"If they escape, it will prove that the great clans dare not touch us for the time being. Let's start with Wu Zhu. Block the road and catch all those who escape. When the villagers gather, let them bear the money and make money. At this time, we will support us when we arrest people, and then cut off the foundation of these Wu Zhu in one fell swoop, use the punishment of heavenly thunder, shock people's hearts, and make no more lewd sacrifices in Pei land."

"For the matter tonight, everyone will be divided into groups and go to the secretary to receive the documentary task."

After Mo Zi gave the order, he assigned various situations and specific tasks. If he could kill people this time, it would be to conform to the will of the people. Just like to use torture when defending the city, it was to defend the city and reduce losses.

The ink masters all claimed that the sunset was shining, the red and black leather armor and the shiny sword light were so dazzling, this was the first time that the ink master was really ready to kill someone.

The last time in Shangqiu Village, although the Mozhe also acted collectively, I believe that no matter Mozi or Qin Huali, I probably didn't take a small nobleman into consideration.

But this is not Shangqiu, and the Mozhe is not famous for killing people, so he had to borrow the heads of these witches to prepare for the sacrifice to seize control of the villages outside Peiyi in one fell swoop.

Shi also received the order and stood up, and according to Mozi's request, he wrote what Geshiwu had to do in advance.

If the opponent fights to attack with all his might, the Mo people will not be afraid. At most, more than a thousand people gather in the small Peiyi, while there are more than 300 soldiers who can be considered elite soldiers who are placed in any country.

All we need to prepare is that if the Wu Zhu escapes, we must capture them all. One is that the money accumulated by Wu Zhu over the years can be returned to the villagers; the other is that they can also capture them so that the villagers can know how shameless they are in making money.

If you are a newcomer half a year ago, it will lead to distrust when you do it easily.

But Mozi has heard about the feedback from various villages and communities. For the Mohist forces, these people do not need support, but they only need to dare to take action without opposing them.

Besides, the once-in-a-lifetime opportunity has been determined. The King of Chu is discussing the attack on Song with the Dukes and tribes of each county. News has also been heard from Shangqiu that the powerful and powerful people of the entire Song State are busy taking sides. The nursery rhyme that unknown to anyone is fermenting and becoming more and more intense. A coup will revolve around whether to be close to Chu or Jin.

Shi also made a statement, saying that this is not a chance to break up completely, and it is best to wait until the Chu people formally send troops.

Mozi also knows it.

Therefore, the Mohist will not take the initiative. If Wu Zhu escapes, it will prove that the local clan has given up Wu Zhu. This is called cutting off his arm and cutting his fingers, which can lead to profits. But if these clans do not know how to act before the villagers gather, they cannot wait to die.

If they don’t take action before the gathering of villagers, Mozi believes that they have no chance to take action anymore.

This is helpless. If it is in a big city like Taoyi, Shangqiu, such a small noble would not dare to fight with Mozhe; but the people here do not seem to know that Mozhe also kills people, for fear that if they have the intention to kill, the so-called newborn calf is not afraid of tigers, but if it is really a cow in a herd of cattle that has been eaten by tigers, it would be simple.

After the task was assigned, hundreds of ink men knelt silently on the ground, silently waiting for the news coming from Peiyi City.

…………

Luo Chuili's crazy words soon spread to the Wu Zhuxin who lived in Peiyi.

Wu Zhu's leader was completely collapsed at this time. After seeing the public opinion that day, he knew that the situation was hopeless, so he hoped to believe that Mozhe just wanted to break the human sacrifice.

People are always willing to believe what they want to believe.

But then I never thought that these ink masters wanted to kill them all.

Looking at the more than thirty mouths parked in the room from Mozhe, smiling at the wooden boxes that were exchanged for money, thinking about the group of seven people singing and dancing around these wooden boxes, their faces turned pale.

After these more than 30 people came back, they indeed vomited food with fluorescent colors, as if it was as lustrous as Hou Zhu.

Some people were thirsty that night, some were rolling in abdominal pain, and some were vomiting blood. But the Mo said that this was a fire burning soul, and it was nothing serious.

But in three days, all of them were "Sleeping in the Divine Realm", and Mozhe sent a few wooden boxes, helped them in, and collected a lot of money.

When it smelled slightly, Mozhe sent someone to say that this was normal.

How can people in the world interact with ghosts and gods easily? Ghosts and gods eat wind and dew, but people eat grains. These odors are used to remove dirt from the body and will be as pure as babies in the short time...

These strange "cultivation" theories are at this time, and they are the supreme Tao. Where have you heard of these witches? I suddenly felt tall and thought it was quite reasonable and it was hard to refute it.

So a group of seven people were wearing red clothes and singing and dancing around these wooden boxes, just to wait until the golden crow was in a state of witchcraft to recall these people, and from then on, they would have the ability to "not be afraid of frying, and turn into fire with a blink of an eye."

But now when I heard the drunken ink man again, these ink man clearly wanted to kill one of them.

I didn’t do it last time, I was afraid that the people would not accept it. This time, the people’s hearts have gathered and there is no worries anymore!

Several Wu Zhu hurriedly got up and opened a wooden box. The disgusting stench hit the face. The people inside had already rotted, so where was there a trace of fairy-like appearance?

The leader Wu Zhu sat on the ground, while Wu Zhu was kneeling on the ground and retching. The witch man cried and didn't know what to do.

"Fight with those Mo people to death! It's already like this. Once the people gather together, they explain in public that the public opinion is fierce, how can we survive? These Mo people say they want to kill us, that's what they really want to kill! Last time, they had a smile on their faces, and we have to thank them. I'm afraid they'll kill even harder this time!"

"Yes! Even the youngest Mohist never ruthless when he killed people. He still smiled when feeding the teacher poison! Such a person cannot let us go!"

The leader Wu Zhu said furiously: "Fight! How can we fight now? Now that Mozhe makes a mistake after drinking, he gives us some chance to live in death."

"The big clans, subordinates, and clan elders are involved. How can they do it now if they don't want to stand up? If the Moshe wants to deal with us, we have to pull them down. They thought the Moshe was just dealing with us? Dreaming!"

He is a person who has experienced it personally and was deceived, so he has no slight trust in the Mozhe. He also feels that these Mozhe behave strangely and will never only attack people like him.

"Go to a few people! Tell them about this and let them find a way. If they really don't want to go against Mozhe, we have to escape!"

The subordinates and believers cried, "Where do we escape? We have land, slaves, respected, and all our family business is here. If we escape, how can we live on?"

The leader said furiously: "If you don't run away, those people will die if you don't come forward! Do you want to lie in it too? You have seen Mozhe's ruthlessness, but no one believed that they would kill people before, but they killed more than thirty people, have they ever been lenient?"

He cursed a few times and sent people to the homes of the big clans, officials and fellow villagers who cooperated with them to ask for countermeasures.

After they ran out, some handicraftsmen or ink gangsters who were hiding on the street immediately followed and remembered the families they contacted.

The footprints of these people were like silk threads, woven into a spider web that could not be seen clearly on weekdays, leading to the situations that Peiyi could not be seen carefully on weekdays.

Soon, other people walked out of the courtyard where these witches entered and left, gradually gathered together and began to discuss countermeasures.

These people who made money together during sacrificial activities were quite puzzled by the behavior of the Mozhe.

They were originally public tribes from some small countries, but after the country was destroyed, they migrated here with their tribe members. As the clan gradually disintegrated, they also used the remnants of the previous clan society to plunder a lot of private land for themselves.

They were either recognized or enfeoffed little nobles, or family leaders of a local ethnic group, and they loved this land deeply and held deep.

In their opinion, no matter whose fiefdom is here, it is difficult to touch the interests of those people. Someone must help them with jurisdiction, taxation, or recruitment. It is impossible for the great nobles to be here in person without participating in political activities.

These families are the microcosm of the small clan slavery going to small feudal slavery.

They migrated here with their tribe members, and according to the customs of the clan era, they allocated land and cultivated some of the clan public fields and sacrificial fields together.

These people were not Shang people of the Yin Dynasty. They were not affected by the Song Dynasty's field system at the beginning, and the Song Dynasty's jurisdiction was not able to govern here.

However, the habitual rural and rural farmland system also exists here as a common system in the clan era. At the beginning, it may have exchanged fields with each other every few years, and people in the clan habitually cultivated clan public fields and sacrificial fields together.

With the increase in population, the development of productivity, the emergence of private acre tax, a large number of fugitives came here, etc., no one followed the land change system, and the old tribes who had the power to divide the land began to plunder the public and private fields of those clans and became their own private fields.

Gradually, land leases, loans, buying and selling, etc. began to appear. The concept of private ownership was deeply rooted in people's hearts, and the small-slavery clan group of families gradually disintegrated.

They are very similar to some county public groups in Chu State, with local autonomy, snakes and rats in a nest, nominally belonging, and controlling grassroots power.

However, compared with some county magistrates of the Chu State who have the power to start war, govern, ceasefire and other powers, the county monarchs are still inferior to those of the locals, and the power of the locals is not enough.

This place was Western Chu in later generations. As an important foundation in the late Chu State, it was also the situation after the Song people moved to avoid the Three Jins and the Chu people cleaned up again after they moved the capital.

The Song and Chu people who migrated in large numbers, and the officials who were backed by the state's violent machines after the reform, the migration of the ruling center, etc., completely changed the situation in these places.

But now, these old men from the old era are full of confidence. Even if Mr. Song comes in person, they need to ask them to understand Peiyi, and they also need to rely on them to collect Peiyi's taxes to achieve a nominal jurisdiction over Peiyi.

If the State of Song could govern the countryside, it would not be the weak Song Dynasty today; conversely, if the State of Song could effectively govern and govern the place, there would not be such a group.

As low-ranking nobles of the Song State, they had legal jurisdiction over some of the fiefdoms and peasants on the fiefdoms. Song Gong used this in exchange for their feudal military obligations.

At the same time, he also controls the grassroots jurisdiction outside his fiefdom, and serves as a bridge between Song Gong and local farmers, completing local tax payments and military recruitment when necessary.

Even if the Mohists have nominal taxation rights, they have no right to touch the rights and interests in their small fiefdoms. Once they are touched, they will start a war with the feudal nobles of the entire Song Dynasty.
Chapter completed!