After most of the ink people left, some people stayed.

In addition to the high-level Mozhe, there are six Mozhes from the Wu and Yue. They belong to the third generation of Mozhes, who were disciples accepted by Gong Shangguo during his visit to Yue; there are also several Mozhes from Yiling, Yunmengze and other places in Chu.

The six disciples whom the Duke Shang Shang You Yue accepted were about to go to the land of Wu and Yue, and be prepared to gain a foothold there.

Some things are not known to ordinary people. Half a year ago, the Teng Shuyu, who was known as a warrior, had already returned to Tengland with his friends and friends to lobby the nobles of Tengland.

It is obvious that it is unrealistic to rely on the Teng people's own strength to restore the country, and the Mozhe was unwilling to create a bunch of small countries at all.

However, the nobles of Teng State such as Teng Shuyu wanted to restore the country, and the Mo people hoped that the Yue people would leave the north as soon as possible to retreat south as quickly as possible so that the Mo people could secretly develop in the old land of Teng State, so they hit it off.

It is clear that it is only a matter of time before the Vietnamese retreat south, but time is also a big problem for the Mohists, so we need to find a way to speed up this process.

What Teng Shuyu and others wanted to do was not what Mozhe wanted to do, but it could cooperate before, so Teng Shuyu and others would go to Wuyue after lobbying the nobles of Teng.

Wu and Yue are different from boats, and this has been the case since ancient times.

Wu State has been stronger than Yue State since Qu Wuchen helped Wu State's military reform because of Xia Ji's defection. Later, Wu Zixu, Sun Wuzi and others carried out many reforms to build a city. Although Goujian finally succeeded in revenge, Wu State's foundation was still deeper than Yue State.

Yue's hair-breaking tattoo was used to call himself a barbarian, and when he saw Chu State proclaiming king, he also proclaimed himself king early.

After Goujian took revenge, he even made a large-scale feudal feudalism, with various kings and monarchs at the estuary of the Yangtze River, and is everywhere near Taihu Lake, which is fashionable and called county and district.

Now the main force of the Yue people is in Langya on the Shandong Peninsula, and they have always wanted to compete for the Central Plains.

King Yi of Yue was also a heroic ruler and destroyed several countries. Teng State was close to Lu State. If the Yue people did not go south, it would be very inconvenient for Mo to do things in Teng.

Now others don’t know, but Shi knows that King Yi of Yue is the most glorious this year: He arrived in Qufu with great power, and the Marquis of Lu drove for the King of Yue, and the Marquis of Qi served as guards for the King of Yue. The State of Qi ceded the two cities of Jianyang Juling and thousands of Qi people as slaves. He was really like a tiger.

But this kind of scenery doesn't last long in the right way.

It is impossible to defeat Yue by the Chu people. Moreover, the Mo people do not want the Chu people to win a complete victory north of the Huai River. By relying on the Qi people to force Yue people to move south, the current situation of the Tian family relatives in Qi's country's current situation will not rise without thirty years.

On the contrary, the plan to remove firewood from the bottom of the pot is the most useful. As long as there are problems in Wuyue, Kuaiji, Yangtze River Estuary, counties, districts and other places, it is impossible for Yue people to move southwards in large quantities and abandon Teng land with strategic shrinkage.

The country of Yue moved north and established its capital in Shandong, which was originally a bad move: it had no cultural advantages, only military advantages, and Qilu was the fief of the son of Duke Zhou and the son of Taigong Wang. Its cultural heritage was prosperous, and it would not be effective to compete for hegemony there.

It would be fine if the reform was made, but the feudal system and clan system of Yue State remained severely, so it would be useless to change it according to the Zhou Li, which was doomed to waste efforts.

The people of Wu remained hatred, but instead left the people of Wu at their base, which was to commit suicide.

As long as some situations come out there, the Yue people, which had originally contracted more than 20 years later, may be completed within ten or even a few years, so that the Mohists can seize the opportunity to control Teng and force Xue.

Anyway, it is just a small country in a county. Yue and Chu will have strategic contraction within 20 years, and Qi and Lu will have licked their wounds within 20 years, and no one can care about it.

Moreover, at most three years, Zheng State would give up the feud and cooperate with the Three Jins to support the powerful prince to succeed the throne of Chu. The Three Jins would not have the energy to reach Peidi, Teng, Xue and other places.

The Central Plains is about to be in chaos, and this land of death that was originally strong when Yue Chuqi was about to rise to life.

Therefore, time is tight and you need to make arrangements in advance. When that day comes, you can seize the opportunity at any time.

Teng Shuyu and others cooperated with the Mohist and took the aristocratic route.

These six Mo people bypassed the nobles and went directly to the grassroots route.

According to the current methods of Mozhe, it is extremely simple to take the grassroots route at the Wuyue Yangtze River Estuary.

Yue Kingdom was a sacrifice after Dayu. Tushan was in Shaoxing in later generations. In the mythological stories fabricated by Mozhe, although Mozhe and Tushan had no blood relationship with Dayu, the spiritual closeness was enough to make Yue people like it.

Before the Yue Kingdom destroyed the country, the founder of the country was Wuyu, the concubine son of Shaokang.

At this time, the statement about Tushan in the Yusheng Tushan League may be north of Shouchun City at this time, but in the "Yuejue Book" written by Wu Yue claimed that "Tushan is the mountain where Yu married his wife, and he went to the county for fifty miles." It can be seen that Yue people firmly believe that the place where the girl sighed that "I am waiting for others, Yi" was near the county and district.

As long as the myth is widely circulated in the land of the world, it is inevitable that the Yue people will feel that these Mozhes have close connections with Yu Sheng, Tushan clan and the legendary great witch who is well-versed in the heavenly aspirations.

At this time, the productivity level of Yue Kingdom was extremely low, the smelting technology was acceptable, and the military technology was also OK, but the level of the planting industry was really far behind that of Sanjin, which had already begun to irrigate agriculture, and it was not even as good as that of Peiyi's planting industry.

It was said at this time that the King of Yue had the advantage of bird fields, and the bird fields were mostly sacrificed to Yu.

To be more appropriate, it means that the King of Yue maintained the divine power and the right to sacrifice, occupied the bird fields with the excuse of the right to sacrifice, and used labor to harvest crops from the bird fields, which were nominally used for sacrifice, and was regarded as a public field unique to the country of Yue.

This kind of best field in Yue Kingdom actually uses the migration of migratory birds every year. When geese wait for migratory birds to stay in the Yangtze River estuary for winter in autumn, they peck and trample on some flooded silt land, thus eliminating the process of turning over the soil.

The remaining rice after harvesting in autumn attracts a large number of birds.

Birds eat the rice falling from these fields and tender grass covered by rice, leaving behind a large amount of bird droppings and very soft land after being trampled by birds. This is the bird field.

The travelers in the Central Plains may rarely see this kind of scene of thousands of birds gathering together, and think it was given by the Emperor of Heaven, so they were very moved.

The King of Yue also used this scenario to control the forced labor of these lands in the name of sacrificial rights, so that the people of Yue could work these public fields free of charge.

The swords of Yue Kingdom are good, but the farm tools are far from that, as you can see from the fact that the toridae or the Uedae are.

At this time, the country of Yue still harvested once a year, and its cultivation technology was not high. As long as it was slightly improved, it would be enough to gather a large number of people, and it would be enough to make the Mozhe a transcendent existence at the grassroots level.

Even if it is the hinterland of Wu and Yue, it is impossible to establish a regime like in Peiyi, but it is not difficult to spread ideas at the grassroots level like wildfires.

Once the productivity in the heart of Wu Yue develops, the Wu nobles who are not at peace in the heart of Wu Yue will definitely be even more restless, and the Yue people retreat south will be long ahead of schedule.

For the Mo, this is a move of righteousness.

But for those nobles who fought for power and profit, this gave them the power to resist, usurp the throne, and regicide.

Anyway, the problem of King Yue's inheritance rights is an unsolvable problem. King Yue's father began to kill his father, and his descendants also learned from him... King Yue's brother also had a cruel younger brother, and he would almost kill all the descendants of King Yue's son.

The Mozhe practices the meaning of helping them improve their productivity level, that is, to accelerate and catalyse their ambitions.

These six disciples brought back from Yue were already familiar with Yue people, and it was most suitable for them to do these things.

In the past few months, they had learned a lot of things with Shi and had already known their mission.

This is an open conspiracy, no conspiracy, so they go to Yuedi just to promote local production levels, tell stories, improve planting technology, etc.

As for the ideas that the vassals near the Yangtze River Estuary of Wuyue and Yue would have developed due to the improvement of productivity levels, it was their conspiracy and had nothing to do with the Mozhe.

Since there is no conspiracy, it is much simpler to say.

Mozi and Gong Shangguo had a deep relationship. It was a relationship called master and disciple, but the soul could understand each other. Therefore, the words that Mozi praised all his disciples most and appeared on Gong Shangguo.

Regarding Gong Shangguo's disciples, Mo Zi reminded: "Many of you have become famous in Yuedi. When your Master traveled to Yuedi, he was also famous among Yuedi, so he could use this to do more righteous deeds."

"I have written down some herbs for treating damp and heat diseases?"

This matter is under the control of the appropriate measures. All the six people said: "We have recorded all the things asked by the master. The things entrusted by the secretary are also recorded in the grass and silk. Now there is a dawn of happiness in Peiyi. We are originally a Yue people, and we also hope that Yue people will no longer be hungry."

Mo Zi nodded, Shi said again: "The Yue people are not as good as the Chu people. In the past, the Wu Yue disputed, and cooked rice was used as seeds. The Wu people were famined, and the Yue people must still remember it fresh. Some old people have experienced fashion and experiences. They are not lazy. The only thing they don't know the will of heaven. They cannot plant the fertile land there for a year and not worry about famine for three or five years."

"They gain more first, and then the Mo people will lay their roots in the future, and then talk about how to pay taxes. The latter will not be in a hurry. Do the former first, so that more people in Yue know the name of Mo people."

The surrounding Taihu Lake was originally a place of fish and rice and a prosperous place for later generations, but this was fashionable and deserted, far less than the lonely Central Plains in later generations.

What is needed at this time is to rely on technological leadership, spread ideas with technology, and bind the two. In terms of today's population, as long as iron tools appear and Jiuzhou is unified, it is actually easy to create a prosperous era.

These six ink masters have been listening for several months, although not many, there is no problem in leading Wu Yue's planting technology to improve to a higher level.

Shi Jiatong rushed over with a carriage containing gold and some seeds, and also instructed: "The people of Yue used pearls and jade as the top coins and gold as the Chinese coins. When you are there, bring some gold first. In the future, don't you say that you can burn the skull? You should remember to exchange the gold back..."

Everyone knew that he was under great pressure when he was practicing righteousness in Peiyi and made fun of him.
Chapter completed!