Chapter 138: Hundreds of times the gold and jade will return (6)
When Wu Qi hopes to recruit some rebels from Mo to Wei, when King Xiong of Chu hopes to get some useful things from Mozhe, a new department was established within the Mozhe who was far away in Pei.
At a young age, he was constantly emerging from his career since he entered the Mo family. In some ways, he was "promoted".
The newly established department was called the "Xuanyi Department". After the majority of the Mohists nominated by the giants, they became the first radical of the "Xuanyi Department" of the Mohists.
At the same time, he also serves as the secretary secretary of the secretary and the introduction of the Peiguo Township School.
If we only look at the number of radicals, Shi can be considered to have entered the real high-level of the Mozhe, and it is a real high-level.
Although he has been following the monks as a secretary since he entered the Mo family and has been able to participate in the internal high-level meetings of Mozhe.
But the identity of the secretary is embarrassing after all, and his status is a bit awkward.
According to appropriate understanding, this is the secretary of a giant, who is responsible for organizing documents and other work, and it means that the moon will be first obtained when it is close to the water.
The word Xuanyi was not easy to understand at this time, because the word Xuan had two completely different concepts at this time.
In "Shangshu, Gao Mo", there is a saying "Single of Three Virtues a Day", and the Xuan here means to announce and read.
If we look at the Xuan Department in "Shangshu, Gao Mo", the department of the Xuanyi Department seems to be consistent with the duties of the secretary.
One of the original duties of the secretary was to sort out the comments of the giant and publish them.
Another meaning of Xuan at this time also has the meaning of widespread dissemination.
For example, the word Xuan in the matter of "Shu Xiang Congratulations to the poor" means widely disseminated.
This story happened before the rebellion of the Six Lords of Jin State. Han Xuanzi had just become the Shangqing, but his family lacked land, had little fiefdom, and even had no money to date and treat other nobles.
After hearing this, Yangshe went to see Han Xuanzi and told a lot of truths. In short, I hope Han Xuanzi "Xuandexing" and other things.
The newly established Xuanyi Department of the Mozhe used the meaning of Xuan. The meaning did not need to be explained. The Xuanyi Department's responsibility is to widely spread the meaning of the Mozhe.
This is a newly established department, which is suitable for the personnel arrangements of the first Xuanyi radical. Both Juzi and Qi Wulai agreed. When the Mozhe gathered, it would be passed as long as there was no half of the objections.
The process went smoothly, but some situations also occurred. There was a person within the Mozhe who not only opposed it, but also met Mozi in person, thinking that it was not appropriate to be the Xuanyi radical.
The person who objected was named Gao, and he was also a disciple of Mozi. He was very young and was only seven years older than Shi.
As a Mo, Zhuo is not very young.
But as Mozi's personal disciple, the age of Gui is only older than that of the moderate.
Before he joined the Mo family, he had already made a name in Wei State and praised it for his eloquence. At that time, some people called it Gaozi.
After arriving at the Mo family, he called himself Gaozi.
Originally, Zi was a respectful title, but when people defended the country, they called it Gaozi, which was respect.
But after arriving at the Mo family, he was unable to take on the title of Zi within. There were too many people who were nobler than him in terms of talent, ability, and he changed his name himself, so he was just a name.
This person is very famous.
Even if you are so famous, you know this person.
Just mention a word that is highly used, you can know that this person is definitely not an ordinary person.
"Food, sex, nature!"
This sentence is often circulated as what Confucius said, which is what Gaozi said.
This is a statement put forward by Gaozi on the original historical line when he went to debate with Mencius after Mo Di died.
Mencius felt a lot of emotion. The two of them whispered for a long time and finally achieved the heroic article "I want to do what fish, and I want to do what bear's paw."
Meng Ke is the first to speak out after Mo Di's death, and the person who can talk to Meng Ke and force Meng Ke to write books to refute him shows that he has a high level of debate.
But this person who can talk to Meng Ke is a person who is often ridiculed within the Mohist school.
After Shengchuo defected, many Mo people were bored and joked, thinking that the next person who defected would be Gaozi.
However, this bet was maintained for more than a year, and Gaozi has not defected until now, which is beyond everyone's expectations.
Gaozi is very smart, and it can be said that he is smarter than more than half of Mo people and can understand Mozi's meaning very well.
But before I came to the Mo family, someone ran to complain like Mozi.
It is said: Zi Mozi, Gaozi is a man who talks about righteousness all day long, but does not do anything righteous, so he will be fired.
But Mozi said, "Oh, it's not useless to listen to my righteousness. At least he hasn't directly opposed my righteousness yet, and even said that your Mozi's righteousness is wrong. He just didn't do it, and he can't say that it's useless. He can still continue to educate.
Maybe Gaozi heard Mo Zhai's comments and restrained his behavior and became a righteous act.
In fact, everyone knows why Gaozi has changed like this, because Mozi can recommend people to be officials... and those who recommend people to be officials must have the ability, be able to explain the meaning clearly, and be able to achieve righteousness.
Although I dare not say that I can directly let my disciples take positions like doctors and ministers, Duke Yangyang, Duke Yangcheng, Duke Lu, Bo Zheng, Duke Song, and King Yue would give Mo Di some face.
Moreover, it is not difficult to make disciples become doctors with a little activity. Back then, there was a disciple who worked as a doctor in Zheng State for a few days and thought that Zheng was not a good person at all, so he turned around and left.
So after Gaozi changed his appearance as Mozi liked, he went straight to Mozi and said bluntly: "Zi Mozi, I can govern the country and govern, please let me become an official."
But Mo Zi said: "Governmental affairs can be praised, and you must implement it. Now you can praise but you cannot implement it. This is your own contradiction. If you cannot govern yourself, how can you govern the government affairs of the country? You can resolve your own contradiction first."
Gaozi may still be unwilling to give up, so he found a few classmates Mozhe who usually didn't laugh at him, and ran to Moz and said, "Gaozi has already started doing righteous things. This is a person who can do righteous deeds."
Mo Zi said: "Not necessarily. Gaozi is a man who practices righteousness, just like standing on tiptoe to make himself taller, and lying down to increase the area. It cannot last long. So I am not going to let him become an official."
This sentence ruined Gaozi's dream of becoming an official.
Many people who entered the Mo family and studied with Mozi were initially trying to get involved in small officials, but Mozi used educational methods to make them understand the meaning of action.
As a civilian figure, who started out as a Mo family, had the only available choice to be an official by Mozi.
After all, in addition to Mo Di's face, there are many Mohist figures who are officials outside, or they are nobles themselves, and have many paths.
When Shengchuo defected, many Mo people determined that Gaozi's defection was sooner or later based on the things that Gaozi did before.
Gaozi didn't care. Many Mo hated him, but he still felt that Mo Di still had a lot to learn about his knowledge.
After the fifteen-day meeting of Mozhe after the expulsion of Shengchuo, after the initial reorganization of Mozhe and various departments were established, Gaozi's hope was rekindled.
He wanted to have power, not for the salary of an official, but for the feeling of having power.
Although these positions within the Mozhe do not receive much salary, they have power after all.
In a way, Gaozi's view of human nature is that "there is no good or evil in human nature", which is somewhat similar to Shi's idea, and is also very similar to the view of human nature held by Mo Zhu, who has been quietly changing. Therefore, he still likes to be in Mo Zhu.
When choosing Qixiu, Gaozi had no other thoughts.
He is a man who is a man who is better than himself in terms of ability, knowledge, righteousness, and prestige, so he is convinced.
There were not many people in Mo, and there were all the divisions and divisions, with a total of three or five hundred people, and a bunch of departments. Gaozi felt it was a bit difficult to get a radical, but he also got the position of a chief official.
He is known for his words. In addition to the giant, he was the leader of the Fifty-four before he came.
Zaomi Qisui is also good at eloquence, but sometimes he is not good at speaking in a complicated way, which is worse than Gaozi. When Zaomi Qisui went to Bashu, Gaozi himself was unwilling to do this chore, and he did not object to the fact that those who chose secretary to go to Bashu.
But now a new Xuanyi Department has been established, and Bian Fifty-four has served as Mo Bian. Gaozi is confident that the radical of the Xuanyi Department is completely his own possession.
Who would have thought that the list was released and that it had just arrived at the Mo family for a while, which made Gaozi extremely dissatisfied.
At this time, the internal discipline of the Mohist was not too strict, lively and serious, and there were not many people. Any internal matter could be directly expressed in the gathering of the Mohist, or conveyed through the secretary.
However, Gaozi was extremely dissatisfied with the fact that Shi served as the leader of the Xuanyi division, and it was completely impossible for him to convey his dissatisfaction to Mo Di through the secretary, so he went directly to Ju Zi and expressed his dissatisfaction.
There were many people gathered under the trees outside the house, but he was not there. He took a few people from Xuanyi tribe to Nosang Township to deal with some things and had not returned yet.
Under the tree, Mo Zhai, Qin Huali and others were all there.
Gaozi knelt on the ground, just as he said bluntly: "The Xuanyi radical needs to be sharp and can clearly explain the meaning of the Mo. The gentleman believes that my righteousness cannot last long, but he also believes that I can clearly explain the righteousness of the gentleman. In this case, shouldn't I do the radical of the Xuanyi radical?"
"Does sir think that my mouth is not as good as a good person? His words are extremely vulgar and do not even understand elegant words. Instead, they explain clearly to those farmers who are dung farmer. I am afraid that they cannot spread the meaning of the ink master well. So don't sir think that I am wrong? Is my mouth really not as good as even elegant words?"
Gaozi originally thought that Mozi would explain some truths and at least comfort himself. Even if he could not be the Xuanyi radical, it was possible to be a member of the branch.
Chapter completed!