Nosang Township is the first town to take people to.

This place has the village that was the first to go deeper in Shangqiu, and because of the fugitive households who had evaded military taxes and taxes before, the fierce folk customs of the Sang Sang has become the most in-depth and supportive village of Mozhe in Pei County.

The public hydraulic mill next to the township government made a squeaking sound, and the sound of the connecting rods made of wood rubbing against the water wheels was so beautiful, but it was extremely pleasant to the ears of the rural farmers who were busy grinding wheat into powder.

Coupled with the designated market next to it, it has completely become the political center of Nosang Village Community.

The farmers in nearby villages and communities pushed small ink carts with grain on them and came to the shops in the village to exchange for salt or other essential supplies.

They took out a very small piece of paper from their arms, with their names, the number of people in their homes, the names of the villages, and the numbers compiled as vouchers to buy various necessities sold by ink users and enjoy normal prices.

The currency they used was also very strange. It was not copper coins, but a common currency in Peixian made of cotton or paper.

These currencies can be bought with salt, repay loans for plowing cattle, buy wood, and buy materials controlled by most ink users, so it is easy to circulate in Pei County.

The ink man has quite a little money in his hand, and there is also a portion of copper. It is not difficult to have a sand-shaped method that can be mastered by his own private minus money.

However, the money Mozhe got from those big cities and giants was mostly gold, and copper was kept for weapons to defend the city, so the overall currency of Pei County was still insufficient.

Within a year, the grain participated in market exchanges has changed from one quarter to two quarters.

The harvest in the first season is similar to that in a year, and the leftovers are similar. In the second season, it can be completely circulated as a commodity.

The commodity surge in Pei County and the currency was a little stretched, so the Messenger issued some small amounts of paper money and cloth coins.

Cloth coins are not copper cloth coins, they are really cotton cloth as materials and written with numbers.

There is no cotton cloth except Peixian; the cotton cloth feels completely different from the linen cloth, and you can feel it with a slight touch.

The strange currencies issued by the villagers in Peixian Township were basically exchanged for food.

The ink master needs copper to make weapons, and also needs copper to make some necessary tools. At this time, he can only use this helpless method.

In the future, if you think about anti-counterfeiting methods, you don’t need to think about these things now. Let the people in Peixian be familiar with this currency that does not have enough value.

I would like to propose this matter and I would not be worried that excessive issuance will lead to currency problems.

Anyway, most of the food that farmers can sell is in the hands of the ink masters, and they need to repay the oxen. Occasionally, they buy a little oil to eat these things, and there is not much money in real circulation.

There are many farmers who come to the town pavilion to do business, including men, women, young and old. Each of them has a happy mood, expressing hope for the upcoming autumn harvest.

Many people saw that they were carrying a few Mozhes, so they ran over to say hello and asked when those acting people would come again.

Relying on simple drama as a propaganda method, it is easy to attract a large number of people in the villages, because even the simple drama is still a luxury in the countryside where spiritual life is extremely scarce.

Shi also greeted them with kindness and answered, saying that it might take a long time to wait. Now those people are approaching Teng Township, and they may not be able to come back in a short period of time.

Many villagers sighed and took Shi and the rest of Mozhe to their house for dinner.

Or there is only some wheat flour left, and now the pods are tender. Sell a jar of sour wine and boil the pods in salt water to make the wine. Tomorrow, the salt water will still be served.

Wheat and beans are food for bitchers, but most nobles don’t eat it. Now the two are made into rice, but the untouchables can also taste the good corn rice that is far more delicious than the nobles.

Whenever I eat this taste, I always think of the Mozhe who presides over all this, so I also want the Mozhe to taste the joy in the food with them.

Shi refused a little and called the ink masters around him together.

"After a while, we will go to each of the villages and communities assigned previously. Those words have been said many times before. This time things are very important and must be done well."

"Everyone has any thoughts and opinions, you must record them. Whether it is right or not is one thing, whether it is solved or not is another thing, but whether it is known or not is another thing. The principles that have been decided can be explained clearly, but the principles that have not been decided yet should not be explained casually."

The young Xuanyi tribes laughed and said, "How can we easily say what the Xuanyi tribe has not settled? We have not figured out many things yet, and we are all wrong... What answers those people's doubts is the righteousness of the Xuanyi tribe, not the righteousness we think we are."

This was a little strange, and I only smiled and wanted to say something else to criticize the fallacy in this sentence. After thinking about it, I felt that it seemed unnecessary, so I waved my hand to let everyone disperse.

When I went back, I went back with an old man from a village community in the distance and said I would go to them for dinner.

The old man knew the rules of the Mo family and kept saying that he only thought it was thanks and was not allowed to get the money. He did not argue about this on the road, and he smiled and refused to answer.

The old man's six children have all grown up, which is extremely rare.

Once the well-field system and the granting system are abolished, it will become a very good family in the village and community, with enough labor and a large amount of unreclaimed wasteland, which determines that once the family has a large population and a large number of labor, who will become a wealthy self-cultivated farmer first.

Among the six children, two are close to Mozhe.

A nine-year-old child is studying in Peiguo Township School, very smart. There are not many students who can be impressed.

Another child is about twenty years old and serves in the 300-person Peixian Yishi established by Mozhe. He is the first spearhead, brave and firm in the truth of Mozhe.

Such a family is an important pillar of Mozhe in Pei County in the future. Mozhe now needs wealthy self-cultivated farmers and industrialists as classes that represent interests.

The two chatted a lot along the way, and returned to the village community. They also made a walk around the village community and chatted with the representatives selected by the village community autonomy for a while, and had lunch at the old man's house.

Lunch was originally a meal that was not available to the untouchables. In the past, they had two meals, but the habits of the Mozhe gradually affected the village and the habit of three meals began to appear among the original untouchables in Pei County.

Lunch is not simple, it is quite sumptuous.

The bran-free pancakes are used as the staple food; the bean pods boiled in salt water are used as the dish; a can of soup mixed with wild vegetables and batter, with a few drops of boiled soybean oil floating on it, and the suitable cans are obviously more than others.

The eldest son, eldest daughter, youngest daughter and three men at home had dinner together. According to the custom of the village pavilion, they made simple tables with bamboo, and there were no tableware such as spoons on it, only chopsticks were left.

Although the food is average, it's enough.

Shi noticed that the youngest youngest girl didn't eat much, and even ate very little bran cake, so she kept pinching salt water and boiling bean pods with her hands.

I knew that the family should have not been hungry for the past six months, otherwise it would not be like this when eating.

During the meal, the youngest daughter first asked: "Brother Shi, is my second brother doing well in the righteous teacher?"

Looking at the little girl who was about to grow up in the twelve or thirteen years old, she smiled and said, "Your second brother will always pick your mulberry for you on weekdays, so you only ask your second brother, don't you ask how your brother is doing in the village school. Do your brother always rob your mulberry for you to eat?"

The girl blushed and lowered her head and said, "No. My brother came back a few days ago. Speaking of being beaten by you in the village school, but the food was fine. I was afraid that my second brother would be beaten there too."

The whole family laughed and shook their heads and said, "I don't care about the righteous master's affairs, but I shouldn't be beaten, right? He is a spearhead, and it's something that ordinary people can do."

This is not nonsense. The affairs of the righteous teacher really have nothing to do with him. Military power is in the hands of the giant, which is the rule set at the beginning. As a village school, secretary, and the Xuanyi department, it is impossible and should not interfere in the military affairs.

However, he is responsible for the teaching and training of grassroots officers.

Originally, he thought that he proposed to train these 300 righteous soldiers based on the little military knowledge he knew, but there were many people among the Mozhe who could train the army.

The Mo people are famous all over the world for their discipline. Discipline is the most important quality of infantry at this time, and the Mo people attach great importance to it.

From the regulations that defended the city, a set of military laws was quickly formulated, and there was no need to intervene at all.

As for formations and formations, the people who knew the soldiers in the world paid attention to them early on.

"Wu Zi" once emphasized the importance of formation, formation and discipline; the grandson who trained soldiers for the King of Wu at that time believed that strict discipline was the guarantee of a strong army.

These technical things do not require him to intervene at all. Since the establishment of the righteous master, he would give up his opinions at most.

There is no need to mention the two things of constructive formation and discipline, so they can only be repaired in small directions.

He is mainly responsible for promoting the things like why the fight is going on.

The old man who is a father is not worried that his son will suffer. He has also been a disciple and knows some things in the army.

Although the Mozhe was different from those princes and nobles, the army still had to be disciplined. He thought that if he made a mistake, he would naturally be beaten. If he did not make a mistake, he might not be able to do so. This is nothing.

Shortly after the wheat harvest in midsummer, the establishment of Yishi had been widely publicized among villages, communities and township pavilions, and the purpose was very clear, which was the theory that the Mohist did not attack.

The Mo people have the world in mind, so it is impossible to use the rhetoric of the state to inspire the army.

It will never be allowed, otherwise once this starts, the Xia Dynasty may be divided into countries to fight continuously until hatred and nations appear.

This is not the time for rebellion, and the idea of ​​returning the land to the monarch is still very heavy and difficult to melt for a while, so some of the words should be more tactful.

The establishment of the Yi Shi was nominally hoped that the people of Pei County could protect the laws and regulations of the people of Pei County and fulfill military obligations in exchange for the autonomy of Pei County to be recognized by the monarch.

The Pei County Yishi will not participate in an unjust war. Military power is in the hands of the Mo people, and the purpose is to serve the people of Pei County.

If a strong country invades the weak Song Dynasty, the Yishi would stop the war and use one battle to promote the Song Duke to reach a agreement with the people of Pei County: recognize Pei County's statement about taxes, recognize that Pei County's taxes are controlled by the Pei County government, and recognize that Pei County's Yishi did not participate in the unjust war and only participated in the city defense war - this does not require Song Duke to admit that Song State is now surrounded by Chu, San Jin, Qi, and Yue, and no one can beat him, and he can only be passively beaten.

That is, the military obligations of the Yishi were exchanged for the recognition of the semi-autonomous state of Pei County by Duke Song.

Whether to admit it or not is of little significance in the right opinion.

If you admit this, you will beat him if you don’t admit it.

But now I can't beat it now, so I have to pretend that my grandson admits that their recognition is valid. When I don't need to pretend that my grandson is, I will take out the world view of Peixian Wanmin Law and don't admit it directly.

The recognition of semi-autonomous affairs is not too terrifying. At this time, there are still a lot of vassal states. Pei County went south and Pengcheng and westward, Xiao was originally a semi-independent vassal state of Song, with only military obligations.

There are a lot of vassal states in Chu, and there are also military counties with strong local power. As long as you seize the opportunity to do this, you can succeed.

Forced Gong Song to make three laws, when the Chu people surrounded Song and the nobles were in chaos, Gong Song had to agree if he didn't agree, and even wanted to agree.
Chapter completed!