Of course, I understand that war may not necessarily be rational, but since the Mohist school reasoned, he wanted to be the "big master's best student", so he naturally had to ask this question from an ideal perspective that he actually knew the answer.

The King of Chu felt that he was still young, and he thought it might be strange if someone asked such a question, but it would be extremely normal if the Mo family asked it.

He felt that there was no need for an answer, because the purpose, significance, and even some deeper power struggles were clearly stated before.

Xiong Dang was already moved by the three-year agreement. As long as he did not retreat now, he could agree, and even let Mozhe help mediate.

As long as you have an advantage within three years, Tingshi means that if the Three Jin dynasties break the agreement in the future, the Mo family seems to be able to help the Chu people defend the city.

Defending the city, and even the Mo family helped the Chu people rebuild the city defense, were huge advantages.

The King of Chu thought for a while and asked, "Did the Mohist mediate the various countries, and Song Gong has agreed?"

Shi smiled slightly sarcastically and said, "The Mo family guards Shangqiu, but Mo is the one who is the world, not the Song people. It's just that Song happens to be weak and Chu happens to be strong. If you don't help the defense, you can't stand the support of the Three Jins."

The implication is that Song Gong and Juzi are equal, wartime cooperative relations, not subordinate relations.

The King of Chu praised half-truely and half-falsely: "Mo is very talented, and I all look forward to the weak Chu and the strong Song. I think the one who comes to Dazhuo is not Pei County but Ying."

This was a very high praise, and Shi did not answer. The King of Chu said again: "Since I talked about the alliance, I can form an alliance with the Mo. Three years later, no matter whether the Three Jins stop the war, the Chu people will no longer hold an unjust war. If this is the case, the Mo people may help Chu defend the city?"

Shi replied ambiguously: "If the Mohist can measure the rules of heavenly will as well as 'benefit the world', let alone defending the city, it is to help him determine the world in one place, what's that?"

This statement actually did not answer the question of King Chu at all, but instead gave an answer to another seemingly similar question.

However, the King of Chu was overjoyed and said to himself: "Although the Mo family has a giant, his giant has no ambitions and is determined to benefit the world."

"This matter cannot be faked. Mo Zhai was alone in Chu, so he could trust it. Furthermore, if one person disguises himself and can disguise until death, what is the difference between him and the most saint?"

"If Mo can enter Chu, he can have an open royal family inside, guard the border city outside, and manage all the workers... I will not fight unjustly, how can I care about the affairs of my children and grandchildren?"

He was vaguely moved and said, "Since this is the case, you can form an alliance."

"If an alliance is formed, the Mo will be the chief sacrifice to seek God's supervision."

The people of Chu believed in ghosts and gods, and there were officials who were in charge of sacrifices. Tai Zhu immediately asked: "Why did the sacrifices be done by the Mo? Chu has no witches?"

Shi spread his hands and said, "Mo is a person who values ​​ghosts and gods, and has his own method of sacrifice. If the Chu people sacrificed themselves, the Three Jins and Qin Qi, how would you like? You are a person from Chu, but Mo is a person from the world, so this is different."

"Besides, I heard that when King Zhao was in the past, I observed the father of the Father: In ancient times, the people were not mixed with the spirits of the people. The people's essence was not mixed with each other, but they were able to be united and upright, and their intelligence was compared with the meaning of the top and bottom. The holy could shine with the light, the brightness could shine with the light, and the cleverness could penetrate the moon. If this is the case, the bright spirit would descend to him, and the men were called the witch, and the women were called the witch. At this time, God could communicate with others."

"Later, when Shao Lu declined, the nine lis were in chaos and the people's virtues were mixed, and the people's gods could not be divided into things. The wife was a witch and historian, and there was no need to be a good deal. The people were scarce to worship, but they did not know their blessings. The people were in vain and sacrificed, and the people's gods were in the same position. The people were vain and fraternal alliances, and there was no rigorous authority. God was obsessed with the people, so that they would not be punished. Jiasheng did not surrender, and there was no object to enjoy. The disasters and disasters were recommended, so that they should not be exhausted. Zhuanxu received it, so he ordered the Nanzheng to reign the heavens to belong to the gods, and ordered the Fire Li to belong to the people to return to the old days and without invasion. God could not communicate with others at this point."

"Even if there are many witches in the Chu people, even if they cannot reach the heavens, how can you be the priest of the great witches like Shishou, even if they cannot reach the heavens?"

Tai Zhu was speechless, and he naturally couldn't see his father's talent. After a moment of silence, he asked, "Can the ink reach God?"

When the Mozhe passed this message to Yu Shi, Shi secretly clenched his fist. He had been waiting for such a long time just to wait for such a sentence.

But he did not believe in ghosts and gods at all, nor did he care about God. At this time, he asked vaguely: "If there is God, he will be above the nine heavens, is it right?"

Tai Zhuxin said this without any problem. When he was Chongli, the Heavenly Pass, cut off the Kunlun Ladder, and was defeated by God. He thought that the gods were free in the nine heavens.

Shi said again: "If one person is in Shangqiu and wants to go to Zhongli, although he does not know the exact location of Zhongli, the ruts are facing south. The other person also wants to go to Zhongli, but he is facing north. Who is closer to Zhongli?"

Tai Zhu replied: "Those who go south are closer."

Shi laughed and said, "Yes, the Mohist can make these congratulations closer to the Nine Heavens, so before you can't find a way to get closer to the Nine Heavens, the Mohist's method of priest is the most likely to reach God."

Without waiting for Tai Zhu's answer, he bowed to the King of Chu and said, "Please give up the account and make the method of viewing the ink!"

After the King of Chu agreed, Shi nodded slightly at the clerks and secretaries, and the people retreated first.

A group of Chu ministers also followed out of the tent, surrounded by soldiers and chariots, and there were many armored soldiers on guard to prevent the Mo from using Cao Mo's methods.

If the car was filled with gunpowder at this time, it would be possible to get rid of King Chu in one fell swoop. However, Shi and Mo were not from Song, but people from all over the world, so they did not have much hatred for the King of Chu, and they would not be able to do such a thing.

The ink masters took out some strange objects prepared and walked to everyone. They were several huge Kongming lanterns that had not yet appeared.

The King of Chu did not know what these strange objects were used for, so he asked, "What is this?"

"This thing can fly to nine heavens."

The King of Chu was puzzled. Looking at these unpretentious silk objects, he believed it five points in his heart, which stemmed from the surprise that the Mozhe had always brought.

The other half is very unbelievable.

Tai Zhu thought to himself, how can this thing be passed down in the nine heavens?

He asked, "Birds fly in the nine heavens and need wings. I heard that in the past, Gongshu Ban and Modi made wooden kites, the wooden kites still have wings, and the wooden kites must have ropes and tiles. Nine heavens and ten thousand feet, how can there be a rope in the world?"

Shi laughed loudly and said wildly: "Who said that you can't soar in the sky without wings? The ambitions of heaven are endless, how can you know? Birds can fly with wings. So can they say that wings can fly? Just like the people of Shangqiu who eat wheat, can they say that wheat is all the food?"

The Mohist art of sophistry and Chu Zhitai Zhu also heard about it, but at this time I didn’t know how to answer, and I was speechless.

He prepared paper and pen in a pretentious manner, and wrote down the prayer words he learned from some Mohist witches, as if that was the case.

He wrote a few words on the paper and tied a note under the Kongming lantern. The King of Chu asked again: "The one written on the grass and silk is not Chu literature."

Suitingly, "The writing of Mo can be understood by Emperor Tian. Emperor Tian is not a native of Chu."

"Besides, if there are God, God, Heavenly Ghost, you will definitely use the word "Mojia". In the past, I studied with hermits. When Master was young, he met hermits and got a thousand pieces of grass and silk. All of them were such problems to analyze the will of heaven."

His words are not nonsense, after all, the knowledge he learned is indeed written in these familiar words.

But at this moment, this sounded like a ghost.

More than a hundred years later, when Zifang picked up shoes, he didn't know which text was used in the heavenly book Huang Shigong gave him... If it were Qin's article, it would be interesting.

Now that many strange things have been created, the King of Chu has heard more and more of this year, and he occasionally had a thought in his mind, thinking that the Emperor of Heaven is really using such words - it is not that God, ghosts and gods do not recognize words.

After the fooling, someone asked someone to ignite the oil under the Kongming lantern. Soon the hot air supported the silk. Some of the ministers of the King of Chu couldn't help but say, "It really flew?"

The Kongming lanterns prepared in advance soared in full view of everyone.

Today is no wind, just right.

Everyone looked up and saw that these strange things were rising, and some of them were missing.

In the Chu camp, many people looked up and looked at each other, thinking that ghosts and gods were coming.

In the past, Modi and Gongshu clan made wooden kites with various means, but the wooden kites still had wings after all, and the kites at least looked like birds.

But at this time, these silk Kongming lanterns were chubby, and the most important thing was that there were no ropes tied down below.

Flying all over the sky, if it is at night, it will be like a fireflies in the sky.

He stood up and pointed at Kongming lantern flying high, saying, "The black bird can peck and float and fly high, and the eagle and falcon can catch rabbits and rats and flap their wings, both big and small."

"Since this thing can fly in the sky, if it is a thousand times larger, can't it carry people to fly in the nine heavens?"

"If there is a Heavenly Emperor, then this thing is closest to the Heavenly Emperor and can reach God; if there is no God, and you can fly high on this thing, you can see it with your own eyes!"

"When I was thinking that Chongli killed Kunlun, I thought that since then, the world was separated, but I didn't know that the world had ambitions, and the top could reach the nine heavens and the bottom could reach the yellow spring!"

"I have a will. If I want, I can travel all over the world and enter nine heavens!"

He said it was extremely arrogant, laughing as a backup, secretly observing the movements of the Chu people and the constraints of the soldiers in the distance.

The King of Chu was shocked, but he also heard the implicit sound of the string: the Huangquan can reach the lower part, which means that the Mozhe can even reach the Huangquan, so it is not a big deal to dig a few dozen steps into you. Don't use such a siege in the future.

This is not something that can be understood from the earth ghost, so I can dig through it without any difference, but I only know the heavenly ambition. But if I know the heavenly ambition, what is the difference between it and communicating with the earthly ambition?

King Zhao was only eighty years away from this time. King Zhao was determined to seek the art of ascending to heaven. Xiong Dang, as the descendant of King Zhao, also had this intention.

As mentioned, the King of Chu believed in the Mo and could reach God even more.

Shi Xin said: It also requires science to engage in feudal superstition. When it comes to feudal superstition, who else can do the world at this time?

Seeing that this thing had already suppressed everyone, he said, "In this way, shouldn't the Mo be the main sacrifice? If there is a Heavenly Emperor, the Mo be the most wise; if there is no Heavenly Emperor, it is useless for anyone to sacrifice! If there is a belief, there is, and if there is no belief, there is no. This is what the giant said that if there is also ghosts and gods in the mountain stream, it is this."

After seeing such a mysterious thing, the Chu people saw the world and heard what Shi said, they finally said: "In this way, this alliance will be the main sacrifice of Mozhe."
Chapter completed!