Zitian had no idea how powerful the people's resentment was, and he didn't know that when such resentment could gain benefits, its power was enough to destroy a king of a country.

There have been countless riots among the people and countless expelling of the kings, but the kings still have no memory, or their interests drive them to be unable to remember.

Zitian thought that he was the king, so he naturally occupied the upper etiquette of etiquette and law, and there would be gentlemen like Gongsun Ze to protect him.

Therefore, he does not want to agree to the conditions of Mozhe for the time being.

However, a gentleman like Gongsun Ze was ridiculed by Zitian himself, so there were not too many such gentlemen.

Outside the palace.

The nobles' soldiers had surrounded Xiao Yun, outside the ground with one arrow.

The appearance of Gongsun Ze and others did not affect the actions of these soldiers. Even though the forty or fifty people were working hard and engaged in military training since childhood, the number of people was too small.

The people of Shangqiu who were watching the fun gave guidance to the palace.

Da Yin and others sent eloquent people to the vicinity of the people, read Zitian's crime loudly, and inciting the people's emotions.

"Zi Tian angered the Chu State with his own selfishness, resulting in the danger of destroying the country. This is a crime of harming the country and preventing ancestors from being sacrificed."

"Zi Tian angered the Chu State, causing the Chu people to siege the city. Now the Chu people sent a mere death warrior to burn the granary. Even if the Mo people are good at guarding, wouldn't the Chu people retreat to the besieged city a hundred steps away? At that time, there is no food in the city, but Zi Tian does not surrender because of his selfish desires. Can he be starved to death? Are you still the ones who starve to death?"

"Zi Tian relied on the Sicheng Emperor's line, and the Sicheng Emperor offered Jiahe to the Three Jins, which caused the Chu people to be angry. Shouldn't Zi Tian bear these sins?"

"A few years ago, nursery rhymes rose everywhere in the city, saying that the period of decline had not ended, and it would be impossible to know who the king was. Isn't this the destiny?"

After several crimes were read out, Shu Cen Xi, a prince who could replace Zitian as the "Children's Rhyme" to inherit the position of the Song Dynasty, came forward and announced some things loudly with a group of nobles.

"Zi Tian's crime cannot be forgiven. If he can break through the Xiao Wall, the soldiers will receive ten horns of the fields! The common people, industry and commerce will fulfill them! If he can take the lead in attacking the Xiao Wall, the soldiers will receive the corporals!"

Of course, the nobles would not give up their own interests, but once Zitian is defeated, it would be difficult for Sichenghuang to protect the Sicheng Emperor.

At that time, in addition to most of the fiefs of the two people being divided up by these nobles who launched the coup, the rest can also be given as rewards to those soldiers participating in the coup.

The speeches of the ten horns of the fields and the successful people, farmers, industry and commerce were imitated by Zhao Jianzi's declaration before going to war.

Some people say that it is Tian Shi Wan, but it is not the case, but Tian Shi Wang.

There is a saying in the Book of Zhou that five families are neighbors, five neighbors are neighbors, and four miles are horns.

In that era when we were in a good life, the neighbors only said that they were still there, and the saying "典" was rarely mentioned.

Neighbors, li and gust are all special remnants of the semi-agricultural and half-army organization that existed in the feudal era.

The King's System says: If a hundred acres of farmland is divided into 100 acres, the farmer above eats nine people, followed by eight people, followed by seven people, followed by six people, and lower farmers below eat five people. For common people who are officials, their salary is the difference. The lower princes regard the farmer above, and the salary is enough to replace their farming. The sergeant is more important than the lower scholar, the upper scholar is more important than the lower scholar, and the lower officials is more important than the upper scholar. The four great officials are more important than the king, and the ten nobles are more important than the nobles. The second country is more important than the nobles are more important than the king, and the ten nobles are more important than the nobles.

According to this feudal tradition, the output of the land cultivated by a farmer should be able to support nine families.

The farmer is counted as a household.

The corporals, because they have to bear more military obligations, must train from full-time, so their salary must be the same as that of farmers, that is, they must support nine people without farming.

This contains some small slaves from families, and the corporals usually have farming, so the corporals' life is much more abundant than that of farmers who rely on themselves and pay taxes.

The salary of a sergeant is twice that of a sergeant and four times that of a sergeant.

Among these nobles, many of them belonged to the scholars, and Shu Cen Xi, Da Yin and others directly fired Tian Shiqing's reward qualities, which really made these scholars excited.

Ten horns are one hundred households with five people, one neighbor, one mile, four mile, one mile, one mile.

The military obligation that these hundred households usually have to bear is a four-horse chariot and a hundred disciples.

As the scale of the war expanded, various sacred tuitions spread, and a fiefdom of one hundred households could provide up to four times the original chariot.

This is a dream opportunity for scholars.

For the farmers present, this reward also means that they have the opportunity to stand out without looking at their bloodline.

In the past, Bi Wan went into exile to Jin State, and was born into a common man, went through seven battles, and was promoted from a corporal to a nobleman.

From the corporal Sima Chang who could only control twenty-five people, to the rank of the fief, who could recruit 125 chariots. No matter how you look at it, it is a glorious road for every man to counterattack.

Bi Wan's grandson was named Wei Huo, Wei Huo, who formed a grass family, and Wei Si, who led the three families to divide Jin.

However, this seemingly glorious road is not something that ordinary farmers can copy.

Because the surname Bi Wan was a descendant of King Wu of Zhou's younger brother, he took the country as his clan after the country was destroyed. In summary, the Ji surname of Jin State, but the ancestor of the Wei family, who divided Jin, was actually also the Ji surname, but the ancestor of the Jin people was Tang Shuyu, and the ancestor of the Wei people was Tang Shuyu's uncle Bi Gonggao.

Even though Bi Wan became an ordinary man, he still had aristocratic bloodline, knowledge and martial arts from the era of knowledge monopoly, and could even become the right person of Duke Xian of Jin, thus having such a way for ordinary man to counterattack.

The people present who were incited would not recognize the secret hidden behind this, but would only feel that they might have the opportunity to copy Biwan's path and become a common man to become a nobleman.

Those soldiers who were originally above the corporals were easier to ascend to power than farmers. Since the nobles and Gongshu Cen Xi had both come forward to admit that once they obtained military achievements, they could obtain the fiefs of four chariots, which was a huge improvement for everyone's status.

The nobles announced the reward again, saying that they had prepared hard and thick wood. If they could break through the gate of the Xiao Wall, the warriors who hit the door would be rewarded with twenty gold!

The huge temptation was combined with the original resentment, and the people watching the fun received weapons, shouted the words of expelling the Wudao king, and joined the battle to attack Xiao Yun.

Whether for rewards or to avoid starving to death in possible future siege wars, they will choose this way after being incited.

Because the Mozhe had a strong ability to defend the city, the people believed that the Chu people could not conquer Shangqiu, so they could only choose to siege the city soon. At that time, the person who changed his sons in the city would definitely not anger the Chu people and caused Shangqiu to be surrounded.

Zitian, who was standing on the high wall, was panicked when he saw the incited people lifting the logs and shouting and rushing towards the palace gate of Xiao Gu.

Looking at Gongsun Ze and others who are still fighting to the death, we understand that even though Gongsun Ze and others are very skilled in martial arts, they are too few.

Listening to the shouting and scolding outside the palace wall, Zitian only realized how powerful the people's resentment and interests could be. He knew that things could not be done, and finally no longer placed his hope on Gongsun Ze and others.

He cried to the two Mozhes and said, "All this is my sin! I cannot be virtuous of the Duke of Lu and Prince Bao, which has led to the anger of the people of the country. This is my sin!"

"But now that public opinion has been incited by those people, how can I come forward to convince them?"

"I am willing to change my past mistakes and agree with your giant's teachings. Can you correct your mistakes? Isn't this still saveable?"

The two Mozhes who were in charge of escorting were waiting for this sentence, and said coldly: "Since the Lord knows his fault, he may not be able to be saved. Our Xuanyi tribe can agree to the thoughts of the people in the city."

"only……"

Two ink masters wanted to speak but stopped. Zitian could not take care of a lot at this time and repeatedly said, "Where is there anything else?"

A Mozhe said: "But now, public opinion has been incited, but there are still many defensive people on the city wall. Now that the emperor cannot come forward, what can Xuanyi tribe agree to the emperor?"

This is obviously taking advantage of others' danger, but Zitian had no choice but to say, "As long as I can continue to be the king, I will correct my mistakes. Now, as long as the people expect, it must be what I could not do before, and it is also my mistakes. Since they have proposed it, I will naturally correct it in the future."

While speaking, a violent impact sound came from the palace gate. It was obvious that the soldiers outside were hitting the palace gate.

Zitian felt a little sad and had no choice but to put all his hopes on the only Mo who could come forward to stabilize the situation.

The ink man heard this and asked, "A word from the king is as good as the horse, and the ink man is not able to pursue his snake. The ink man also keeps his trustworthy, and everyone in the world knows it. I don't want our Xuanyi tribe to answer the conditions that the king cannot agree to, otherwise the reputation of the faith and righteousness of the monastery will be shattered. This is what we cannot allow."

"Since Zi Mozi promised you to help you defend the city, you will definitely do it. And for the people of Shangqiu, if they agree to their conditions and the emperor regrets it, then the people who the people think are untrustworthy are also us Mo people!"

Listening to the shouting outside the palace, Zitian could not think so much, and said, "I can swear to God, ghosts and gods, isn't this enough?"

The Mozhe didn't say anything, took out two pieces of paper from his body, wrote some words of swearing with the Song Dynasty flower and bird seal in the common style of the Mo family, handed them over to Yu Zitian to read, and said, "Please make an oath!"

Zitian knew that the current situation was beyond relying on these people, so he could only pull out his sword and cut his fingers, muttered a few oaths, and pressed his handprints on two pieces of paper.
Chapter completed!