If so, in conjunction with the solicitation that had been clearly stated in the tent last month, the King of Chu had already persuaded him.

He knew that the internal and external situation had been extremely unfavorable to him, and now he could only slowly accumulate strength.

I originally hoped to start a change with the help of the power of going north to fight for hegemony.

But because of the intervention of the Mohist school, all this is no longer possible.

It is just to lure the King of Chu to achieve his goal, because Pei County lacks people and craftsmen, and there is still an environment.

A suitable language environment, a language environment that integrates the accents of the great powers of the world, including Jin people, Qi people, Chu people, etc.

Pei County should not only be the birthplace of technology and ideas, but also must become a dialect island and a county that concentrates dialects of all countries in the world.

Since Shi used the character "jian" as the working language of the Mohist school and was recognized by the giants, the language problem was his next plan.

The words and dialects are different, especially when communication remains unchanged at this time, many of the Mohist actions are subject to language barriers.

Just like the Tianjin Wei in later generations, he experienced the military household basis brought by the King of Yan from Huaibei, and then the transformation of the Huai army stationed in Tianjin Wei in later generations, turning a place thousands of miles away from Huaibei into a city with a similar accent to Huaibei.

Shi hopes that Pei County can form a unique dialect, or that many people in Pei County can come into contact with different dialects, which will inevitably lead to more and more Chinese writers or craftsmen who are familiar with dialects of various countries.

Only by being familiar with the dialect can you make a series of subsequent penetration plans.

Shi understood that with his current language ability, he could only move around the Song State. Even if he could learn dialects from other Mos, it would take too much energy and not make it easier for more people to master it.

The text has been simplified. The next step is to allow the new generation concentrated in Pei County to grow up listening to dialects from all over the country, providing them with an environment that they can understand at least elsewhere.

As an industrial and commercial official system, the Chu State was still firm, with a large number of industrial and commercial official positions such as Gongyin, Zhongzhishi, craftsmen, smelter, Lan Yin, etc., and a large number of handicraftsmen who cannot become business are under the jurisdiction of the government and are official handicraftsmen.

These handicraftsmen were originally transferable like the common farmers on the land.

Even during the Warring States Period, such direct transfer of population as a gift often occurred.

Not to mention that the Yue people defeated Qi a few years ago, and the Duke of Qi transferred it to the King of Yue with men and women as gifts in exchange for the Yue Kingdom's withdrawal.

Even in a few years, after the completion of Handan City, Zheng State also gave it to Zhao people directly with five hundred craftsmen as gifts.

All under the scholars are things, not people, and they can be given as gifts in the eyes of the king.

It even sounds like a ransom, like the ransom that the King of Chu paid to the Mo family to redeem it, but it changed to a reason that sounds very nice and seems to be related to the future.

Gong Song could not dare to make too many requests with the Chu people. The bottom line was to retreat, but the Mo family could make it.

The King of Chu recognized the migration of 500 craftsmen and did not think much about what was hidden behind them.

However, he had some different ideas about using the treasury to support You Shi to study in Pei County. He was worried that these You Shi had become Mozhe for several years, so how could he be loyal to him wholeheartedly?

The Mo family was very frank about salary, but they talked about benefiting the world all day long. The King of Chu thought, "I am studying with the Youshi who was supported by my treasury. After I come back, I talked about everyone's equality and love each other, so how can this be beneficial to me?"

After asking this question, Shi laughed and said, "The master has been practicing righteousness for decades, and there are only five hundred Mo people in the world. Even if he has been following the master, he still has people like Shengchuo, and he has the right to rebel against the Mo family."

"If you want to say that it is impossible for a wanderer to obey the Mohist morality. But if you say that even if you think it makes sense, you still like salary, fame, then there will be more people like that, right?"

"Do you give up more possibilities for some bad possibilities?"

"Now, if you want to change, you need to learn how to cultivate crops, military formations, gunpowder, nine radius, building cities and cottages, organizing corpses, smelting and casting, machinery and wood, and implementing laws... All these are the most powerful Mohist school in the world. If you don't send people to us to learn, where will you learn?"

"Zhongni is gone, and the first of all knowledge in the world lies in the Mohist master. Do you think that when it comes to these things, there are others who are better at it than our Mohist masters?"

His extremely arrogant words were not abrupt at this time, nor did they make the King of Chu disgusted.

The King of Chu believed Shi's words and understood Shi's confidence and confidence in saying these words. I am afraid that no one in the world can match the things he said.

Even if Confucius is resurrected, some things are still not as good as those of the Jiafeng study, mechanical and wooden tools, and nine square meters, I am afraid it will still be incomparable.

What exactly is Peixian like?

How did the Mohist school govern?

What should be the laws under the study of Jiafeng and the plowing of iron and oxen?

How to manage counties without aristocratic constraints?

How to train the use of those gunpowder?

How to build tax water conservancy?

The King of Chu understood that all these need to be learned and was also an indispensable talent in his future reform plan.

Moreover, the Mohist school is the winner after all, and it is natural to learn from the winner.

After hearing what happened, the King of Chu thought for a long time, and finally said, "In this way, I will respond to the three things of your Mo family."

"I inform the world that the smelting and other matters of Pei County will benefit the world. Anyone in all countries who want to cause trouble will harm the world, and the people of Chu will send troops to rescue and attack the kings and ministers who harm the world."

"With five hundred craftsmen as congratulations, we moved to Peiyi, and thought that we would benefit the people of thousands of miles of Chu in the future."

"Every year, the wealth of the treasury will be used to support poor people to study in Pei County. Those who return from their studies will choose the Mohist family to be virtuous, and those who are the best are officials."

"I will also abide by the matter of resolution of the war with Mr. Mo Zhai before. Everyone in and out of Chu will never expel them."

Everyone could hear the words of the King of Chu clearly, and the people present bowed to him. This kind of thing is about interests and is beneficial to both sides, at least it seems to be beneficial to both sides.

So there is no need to do the blood alliance, let alone the supervision of ghosts and gods.

Only a covenant that cannot be maintained by interests requires blood to be an alliance. People who can participate in alliances know whether the ghost, god, and heavenly emperor exist.

It seems that it has only won certain benefits for the Mohist school, but to Public Safari, the significance of this matter is far greater than these superficial interests.

He did not consider such things as dialect and future infiltration, but he heard some of the connotations that made him excited and shocked from the first sentence of the King of Chu.

The King of Chu said, "The smelting and other matters in Pei County will benefit the world. Anyone in various countries who want to cause trouble will harm the world, and the people of Chu will send troops to rescue and attack the kings and ministers who harm the world."

It is obvious that this is a saying, but even if it is a saying, it is a warlike king in the world. The first time he said something like "benefiting the world" and "harm the world" was also the first time he used "harm the world" as a reason to send troops in words.

Even if it's just a word, it's a shocking moment.

It is not even less shocking than the previous year when the Nine Cauldrons shocked the three families to divide Jin.

Before this, Gong Zaoye understood that there were many reasons for sending troops from various countries, but more often, the Zhou Li was used as the basis for sending troops.

The State of Chu was beaten by the princes of the alliance of Duke Huan of Qi, on the grounds that it violated the Zhou rituals and did not contribute tributes.

The reason why Chen State was destroyed was because Chen State's murder of the king was violated by the Zhou rituals, and the Chu people used it to send troops.

The State of Qi was attacked by the Three Jins because the lower lords and the head of the family was killed, which violated the etiquette of hierarchy, so the Emperor of Zhou authorized the Three Jins to send troops.

Although all these are excuses, this excuse can block the mouths of the people in the world, because this is the rule of the world, and it is basically acceptable to all people in the world.

If you violate this rule, you will be beaten, or you may be beaten.

Gong Zaoye knew that the King of Chu could not have any intention of benefiting the world.

But before today, no king sent troops for reasons such as benefiting the world or harming the world. After today, it seems that there is another reason for war in the world.

The reason for this war is in line with the rules and the Mohist philosophy. Whether it is sincere or not, at least some people have valued the three words "benefit the world".

Gong Zaoye thought that Mozi had been running around all his life, and before he appeared, no monarch was willing to say even perfunctorily, "benefit the world".

Even if the King of Yue was willing to be granted five hundred miles, he was just a ruthless attempt to get the other Chu Zhou people's technical advantages after being beaten by the Gongshu squad.

Gong Zaoye thought that this was somewhat similar to when Gong Shangguo talked about King Yue, and the King of Chu valued the Mohist technology.

But the difference is that the technological innovation today is too important, so important that King Chu could perfunctorily say the truth of "benefiting the world" for this.

Even if it is perfunctory, it means that all this is heavy enough.

Gong Zaoye thought about the three families' division of Jin before the New Year, and thought about the words of benefiting the world in the secret room today, and in a trance, he felt as if it was the first thunder of spring and summer: This world is about to change.

The rules of the Emperor Zhou emperor are equivalent to being gone.

The Three Jin pleaded for the emperor to attack Qi, which was the last remaining light of the Zhou emperor's rules. The bell of the three families was the elegy of the complete collapse of the Zhou emperor's rules.

But the new rules in this world have not yet appeared.

Will the new rules in the world be the rules set by the Mohist school?

I thought that the world finally needs a new rule, from how to be funerals for three years or three days, how to make laws based on the people or the nobles, whether to conquer the world against the Zhou rituals or against the benefit of the world...

From top to bottom, from bottom to top, all kinds of rules are needed.

The rules of the Zhou emperor originated from King Wu's attack on Zhou, from the fiefdom of relatives, from the fourteen divisions of the Zhou emperor, and from the originally backward farming techniques.

Shi has always said this, and the truth is extremely smooth, and he is even more convinced.

So he thought that if the Mo family rules became the new rules of the world, it seemed that the right way to go... After all, the King of Chu said the three words of benefiting the world, even if it was perfunctory and hypocritical, he would still say it.

From nothing to something.
Chapter completed!