Ren Ke looked up at the Mohist who preached and knew that there were new names among the Mohist family, each with comrades.

He was not the one who had never read poetry and books, and he had a slight indescribable warning about this title.

Since talking about comrades, Ren Ke had to admire the wonderful use of these two.

The word "comrade" comes from the article "Chong'er Marriage and Enjoyment" in "Mandarin".

The Mohist school calls each other this way, so there are some different meanings.

The original text is "The same surname means the same virtue, the same virtue means the same heart, and the same heart means the same comrades. Although comrades are far away, men and women are not in harmony, and they are afraid of respect. If you are polite, you will be resentful, and resentment will cause disasters, and disasters will cause disasters. Therefore, you will marry a wife to avoid the same surname and fear chaos and disasters."

It means that people with the same surname have the same virtue and one heart, and one heart is comrades. Even if the relationship between comrades is a bit far away, they cannot get married because comrades are extremely respectful and a sacred relationship that God likes.

Because of the sacred nature of the relationship between comrades, people with the same surname will blaspheme this sacred nature when they get married, which will lead to disasters from heaven.

After removing the shell of a comrade who can only be called a comrade by the same surname, the Mohist school, who has the same heart and morality and morality, can naturally be called a comrade by the same comrade.

What's even more terrifying is that the Mo family never admits that they are from Chu, Song, Qi, Jin... but only calls themselves Mo, or people in the world.

Chu, Song, Qi and Jin were nothing but different surnames, so they were not one family.

The Mohist family calls each other comrades, which means that the world is one and all are one. This is the ideal of the Mohist family derived from the word comrade in the article "Chong'er Marriage and Love": the world does not distinguish between princes, and all are ministers of the Emperor of Heaven, and all are one and all.

Ren Ke felt that he could not find a more suitable title than this one.

It not only shows the concept of unity and morality within the Mohist school, but also tells the ideal of the Mohist school of expecting the nine provinces to be one family.

However, Ren Ke still felt a little uncomfortable with this title, because it was often used by someone in the Spring and Autumn Period, but the person who used it must have a surname.

If you have a surname, you must be a nobleman.

Only noble friends with the same surname can be called comrades. This is an extremely formal title, and it is the most "respectful" title among the nobles of the same surname. This title is so sacred that even the blasphemy of the same surname may cause disaster.

The problem is that many people in the Mo family don’t even have a surname and have no relationship with the nobles at all. However, they first use the most "respectful" title between the nobles, which is really a bit dreamy.

This title made a group of Mohists who were born in the gang of farmers, industrial and commercial industries unknowingly add a hint of "noble style".

What Ren Ke was wary of was what this comrade's "ambition" was.

The Mohist school did not hide its own views on this.

The wine shop attracted many of the ink masters who listened to You Shijing. Ren Ke had read the booklet in his hand and had studied many chapters.

He knew that the name of the booklet was "The World of the World of the Land of the World", which was a popular reading book that told the Mohist philosophy to the common people, industry and commerce and down-and-out nobles. Everyone in the Xuanyi Department had one, and there were many in Pei County. Many people who had learned a lot of words could understand it, and they were also written in dialects.

Ren Ke has studied this booklet, and some chapters can even be recited. Although he is disgusted with these principles of the Mohist school in his heart, he has to admit that the principles in it are enough to bewitch people's hearts.

He remembered that the first page of the article was about the Mohist program and what was the program.

A very simple discussion refreshed Ren Ke, while also deeply worried.

Ren Ke was able to recite it because he did understand a lot of things, but he did not belong to the "superior, industrial and commercial" mentioned by the Mohist school:

When rituals collapse and music are broken, when great struggles are fought, and when hundreds of schools of thought are fought, all of them are the world.

For the world, any theory of any family must achieve a certain goal. Just like when you go from Song to Chu, you only need to know how to go if you know that you have to go to Chu.

If a family theory doesn’t even know what the world built by the stable is like, how can they know where they should go?

Whether it is the Mohist school, Confucian school, Yang Zhu, Leko, Xihe and even Zhou Gong, they are all seeking a system that is truly beneficial to the world.

Without such aspiration, it cannot be called a doctrine.

For example, this is a theory that maintains the ritual system of the Zhou emperor. Then, it realizes the goals of the Zhou emperor and the nobles: how to maintain the feudal system, how to maintain the feudal system of the clan, how to maintain the ritual system, how to restrain the farmers and workers from turning them into careers?

For example, this is a theory of landlords with many private lands but no Shiqing status, so it must achieve the landlord's goal: how to master the land? How to hire helpers at low prices? How to ensure that your descendants have the opportunity to become ministers after they are rich?

For example, this is a theory that maintains the reform of monarchs in various countries. Then, what it achieves is the goal of monarchs in various countries: how to gather the power of monarchs? How to weaken the monarchs? How to concentrate power? How to prevent the situation where people invade the monarchs and interfere in politics?

In other words, this is a theory that maintains the rule of the nobles of the Shiqing Dynasty. So what it realizes is the goal of the nobles of the Shiqing Dynasty: how to bind farmers on the land? How to let farmers cultivate public fields for them? How to maintain the rule of the nobles of the Shiqing Dynasty?

Of course, the most important thing about this theory is to find ways to make the people in the world not considering that the world is not like this, and make the people in the world think that the nobles of the clan have always existed and will always exist in the future, and it is natural and even without the nobles of the clan, the world cannot operate.

It goes without saying that the goal of the people in the world is completely different from that of the nobles of the nation. The Mohist school’s so-called mutual benefit and gathering people with profit is precisely because of different interests that this goal is also different.

There is a saying in the world: "When Jin State is strong, Chu State will suffer."

In fact, this is the same principle: "When the people of the world get benefits, the nobles of the nobles will suffer. The same goes for the other." The nobles of the nobles of the world and the common people of the people of the world are in conflict with each other, and the other party will suffer.

This means that the people of the world and nobles all have their own difficulties.

But not every nobleman can get along with each other and protect their interests. There are always people who do not abide by the etiquette system that protects their interests, and sometimes even have to give up some benefits to the people in order to usurp the throne themselves.

There are similar situations in the situation of the people in the world.

Some people will say, "Oh, let's make do with it, let's not be careless. We will live the same way our ancestors used to live."

These people don't participate in anything and don't know how to fight for their own profits.

On the contrary, those who want to protect and strive for their own interests have created doctrines and taught their disciples.

It can be seen that what is learned from a certain family is not the entire class, but the first part of this class to be sober, and this group of people leads others forward.

Those who join the Mo family are the part that knows the best of the world's peasants, industry and commerce and down-and-out wanderers.

Similarly, the Mohist theory was also to create a paradise where all the common people, farmers, industry and commerce benefited each other.

Because the Mohist school carefully considered the interests of the farmers, industry and commerce in the world, and based on the will of heaven as the rule, they knew how to realize them, what is the simplest and easy way to implement them, and how to realize them as quickly as possible.

In order to achieve the entire goal of benefiting the common farmers, industry and commerce and the down-and-out wanderers, the Mohist school's program. That is to say, the program states what the common farmers, industry and commerce and commerce and trampers in the world should strive for.

...Ren Ke can read this chapter on the program, and he has benefited greatly from it. He has a sense of clarity when he clears the clouds and sees the sky. He considers his background and understands what kind of interests he should pursue.

This is the beginning of "The World of A, B, B, and D". The content behind it is to explain the history of the Mohist school, and to roughly talk about the Tiangui Tianzhi from the Mohist perspective, and then use the Tianzhi to launch several forms that have appeared in the Nine-Level Land. Even if it cannot be verified, no one can refute it.

Most of them are horrifying words.

The changes in the nine-level paradise and the changes in agricultural tools, grain seeds, land and tools have explained that the "Shiqin nobles" are the best choice for the upper paradise, but they are also the biggest enemy that harms the next paradise, which is the so-called "the worm of the world".

The following are some specific details explaining how to achieve "respecting virtuous things", "equality", "profits", "non-attack" and other content after the construction of the paradise, as well as some descriptions of future life.

Ren Ke also knew that there were three volumes of this booklet, but now it only had the first volume. He just briefly explained the program and did not discuss in depth how to achieve all this.

The content is simple and many things are simple and are most suitable for spreading between the markets. Everyone in Xuanyi Ministry has a book and often preaches.

If it were just this booklet, it would not only be more inflammatory and easier to understand, but it would not shock the world.

After all, it was not only the Mo family that the Shiqing nobles were not good at this time. Many theories were quite dissatisfied with this, and the nobles could not ban it.

However, because Ren Ke knew that this set of booklets had a follow-up, the subsequent "how to reach the paradise" or "what to do" was what really made people unable to sleep or eat.

I haven't said it now, so except for the senior management of the Mohist school, no one may know what to do.

But I don’t know what to do, but I already have a program, so it does not prevent those bewitched You Shi from joining the Mohist school, and the Mohist decision-making body should know what to do.

Because this booklet has another page before the program, it clearly states that it is the candidate Qi Wuhao, the Mohist, and the giant himself catches the knife.

The so-called "the entire theoretical part, as well as the contents of the Promised Land, were discussed by the Mohist masters with the Seven Worships and the alternate Seven Worships. These eleven people are fully responsible for this. These words are just to interpret the root of the Mohist ideas to those who want to understand the Mohist family. If it can be helpful to those who are new to them, it will be comforting."
Chapter completed!