Specializes in profession.

Since the Qin Yue people became doctors, they personified the world. In his opinion, the world was seriously ill, or... more like their muscles and bones had grown up but were still covered with a layer of children's skin, which was extremely disproportionate, so they were plagued by chaotic and chapped diseases.

This is the explanation he could think of after reading the so-called "Nine-Level Paradises of Paradise" that he adapted to each other, and he was the easiest explanation he could understand.

In the eyes of Qin Yue people, the debate between Wei Sungao and the Mozhe was still very profound.

But in Ren Ke's opinion, neither of these two people's standards are necessarily very high.

The former has only heard of Yang Zhu's lectures, not a formal disciple; the latter is just an ordinary Moist person in the Xuanyi tribe, not the powerful figures in the Xuanyi tribe.

But some of the content revealed in it was enough to make Ren Ke feel scared.

Just the saying of valuing wise men is probably something that the nobles of the clan cannot allow. Ren Ke also knew this contradiction from the propaganda of the Mohist school.

The so-called Shiqing nobles monopolized the knowledge and writing, and Zhongni set a precedent for private schooling. Now the Mohist family has to rely on paper to spread knowledge and strive to make everyone in the world write their own names... The storm brought about will be devastating for Shiqing.

The Mohist school said this, and this destructiveness seemed to be an inevitable. But Ren Ke was worried that the Mohist school did not just rely on technological innovation to achieve this inevitable, but had done the horrible idea of ​​"forcing a part of it to accept its will with gunpowder spear."

And the monarch likes this idea. Which monarch would like to be a nobleman?

Ren Ke only thought about this problem, but he did not think that in the conversation within the Mo family two months ago, he had already made another idea of ​​"choosing himself as the emperor".

In Ren Ke's opinion, perhaps what the Mo family is thinking about is the battle under Shangqiu City, and the use of gunpowder and spear to force the King of Chu to accept the will to stop wars and benefit the world.

The debate on the table continued, and with the inspiration of the strong wine, the emotions between each other became even more excited.

Ren Ke wondered whether to join the Mo family, perhaps this way he could know what the Mo family wanted to do?

So he asked the young Mozhe from Xuanyi tribe, "As you said, if I have the heart to benefit the world, the best way to realize my state of mind and ambition is to become a comrade of your Mozhe? Then, how can I become a Mozhe?"

The man glanced at Ren Ke. The man had already arrived in Pei County. Although he didn't know his name, he looked familiar. He smiled and said, "It's easier to join than before, but it's not easy."

"If you are in a place where water conservancy, village construction or iron smelting, the Mohist family preaches, and people know the truth. If you are close to it, you can recommend it or ask for it."

"You are a wanderer. If you really have the heart to benefit the world, you think it makes sense to preach on weekdays. You can go to the lecture hall in Peiguo Township to listen more. If you really want to, you can apply for it yourself. Assessment of familiar people proves that you really understand the principles of the Mo family and have the heart to benefit the world, and that you can be a candidate. After being familiar with the internal rules of the Mo family, or doing something that is beneficial to the world, you will naturally be called a Mo person."

Ren Ke nodded, thinking that his confidant knew how to read and read more, he could understand the principles of the Mohist school. If he only talked about reason, he was not inferior to the rest of the people.

Furthermore, the heart that benefits the world is hidden in my heart. If I say I have it in order to join the Mohist school, then who can still see it?

I only heard that the saint's heart has seven orifices, and Zhou of Shang passed on the Bi Gan to observe his heart. But I didn't hear that there was anything special about the hearts of people who were beneficial to the world. This is impossible to verify.

However, after thinking this out, I still hesitated in my heart. I had just read the Mohist books before, and felt that the Mohist principles were quite reasonable. If I had not been considered a "sildew" identity, I would have probably already joined the Mohist family.

These people from the Xuanyi tribe often preach to the people. If the people from the Xuanyi tribe are truly sharp-talking, can they really keep their true hearts and not bewitched by the Mohist school?

What was the preacher still saying? Ren Ke could no longer listen, so he thought that it would be impossible to do so. He just needed to listen to the rules of the Mo family. Anyway, there seemed to be no punishment for quitting. At that time, he only needed to say that he had no intention of benefiting the world. It would be no harm to quit like Mo Shengchuo.

…………

There are actually many people who are impure in their goals like him.

Ren Ke knew this, and those senior figures of the Mohist school naturally knew this.

Now the system is becoming more mature and the rules are becoming more delicate. Even if the organizational structure is not as strict as many parties in later generations, it is already considered strict enough at this time.

Gao Sunzi, one of the seven enlightenment, always opposed the matter that had been decided, but most of them passed the vote, and Mozi also supported it. Even if he had any opinions, he could only accept the various arrangements for doing this.

In his opinion, the consequences of this incident were the "uneven quality" raised by the question.

Now the number of Mo family members is three or five years later, and the official Mo people will definitely double, but Gao Sunzi thinks: Now these three or five hundred people can benefit the world and never stop after death.

Even if there are too many people in the future, can we benefit the world without rushing?

Moreover, the Mohist family now controls Peixian and Pengcheng, and is gradually deepening into Teng, Xue and other countries, and constantly developing along the Si Shui River. These two places require a lot of "official officials".

The appointment of these officials is controlled by the Mo family, and the methods of Shangxian cannot be used for the time being. Many officials appointed are basically figures of the Mo family.

Will someone join in order to be this official? Will someone not want to benefit the world but just seek food?

Mo Zi gave an objection to this doubt. He only asked Gao Sunzi: Who is born to benefit the world by these three or five hundred people today? Isn’t it that the firm idea after learning from him?

Furthermore, the Xuanyi Ministry has been established now, which is effective and the rules are becoming more and more perfect.

It can be said that the Mohist school is now of varying quality, but it can also be said that every person who joins is like the iron ore in Nanshan. After being crushed, it is melted into iron, and it is as tough as a stone.

The Mohist family can make blast furnaces in Nanshan, and the school can make iron molds under the furnace. If there is one that is mixed into it, it will be like iron slag, and will be slowly squeezed out by the rest of the people and piled up outside.

Since that's the case, Gao Sunzi's opposition was only supported by two people, so there is no need to discuss this matter after it is decided.

However, the part of the people in charge of Gao Sunzi and Mo Chengzi who monitored the Mo people, without newcomers, were selected from the most trustworthy Mo people, and could also be regarded as a concern within the Mo family about the uneven quality of the staff.

Twenty-five people gathered today, and it was another secret meeting, discussing the infiltration of Chu State.

Shi has come up with sufficient detailed plans, and has agreed in the previous secret meeting.

Now that news has been heard from Yingdu, the King of Chu suggested that Mozhe send people to Yingdu to discuss a series of matters soon.

There was also news from the north that the joint efforts of the Wei, Han and Zheng Kingdom to join the prince's decision were no longer changed. The Wei Kingdom was attacked by the prince as the commander and was being recruited and mobilized.

Qin, an ally of the Chu people in Xihe, failed again under Wu Qi, and Shu Chang died in battle, and the country was in turmoil.

The incident in the north once accidentally demonstrated the reputation of the Mo family, but the reputation of this reputation was somewhat unexpected to the Mo family.

The Qin army commander died in battle and retreated in a hurry. Wu Qi's army crossed the Luoshui River to hunt down, hoping to establish a foothold on the west bank of the Luoshui River while the Qin people were defeated and had no intention of defending. In this way, even if the Qin State had no danger to defend, the Guanzhong area of ​​the Weihe Plain would be under the threat of the Xihe Martial Arts soldiers.

However, when Qin Jun retreated, one person led more than 20 people to Luoyin City with a secret letter from Prince Qin to organize defense. It was Mo Shengchuo, who had fought with Wu Qi in Qi.

Wu Qi was good at fighting in the field. He was confident that he was now strong in the martial arts soldiers who were far ahead of the Lu army, and Shengchuo on the opposite side might not even get a draw.

However, facing Luoyin where Shengchuo led his men to organize defense, Wu Qi could not attack for several days. This time, he wanted to take advantage of the opportunity of the Qin people's retreat to fight a surprise attack. Now that he is blocked and mobilizes all the troops in Xihe, it would be a decisive battle between Wei and Qin. Wei is now interfering in Chu, which is impossible.

After being blocked for several days, he withdrew his troops across the Luo River and returned to the Xihe River. The name of Shengchuo was revealed in Qin, and his reputation for rebelling against Mo was also heard of.

Although Prince Lian lived in Wei State, Wei Si could not kill Prince Lian. No matter how he had just been granted a title of marquis, he would have to give face to Emperor Zhou and Zhou Li.

Furthermore, the ancestors followed Duke Wen of Jin for 19 years. If it were not for the Qin people, Chong'er would not have the chance to return to the country. Although Wei Kuo was not valued because of killing Xi, he was still because of his escape, which led to the chance of rising later.

Most of the Qin princes destroyed Wei, and even their grandparents and parents fled to Wei. Even though they knew that Shengchuo was a disciple of Princess, Weis was not easy to do it, and just expressed his anger.

In this way, he had a high reputation in Qin State and his uncle was not easy to send people to assassinate him, but instead ended in a safer situation.

Weis was quite dissatisfied with this. The young master even followed Shengchuo's plan before leaving and explained to Weis: "The Luoshui is the last line of defense of Qin. If Wei had the danger of the Xihe River, if the Qin people broke through Linjin Pass, Hangu Pass, and Gu Pass, wouldn't the Wei people fight back to the death?"

"Now that the Luoshui has been captured, the Qin people are resentful and panicked, and they will inevitably gather troops from all over the country to fight back. Even if Wu Qi is talented, he may not be undefeated. This is one of them."

"Secondly, Wu Qi has guarded the Xihe River. If you get the Wei River Guanzhong, who are you going to reward these cities? The Qin people resent that the Wei River has new, and no one who knows how to control the government can guard it. Your younger brother has not been granted the title of Zhongshan Lord. Are you going to let Wu Qi be the Wei Guard? Even if you give it a reward, in the past, when the rabbits die and dogs cook, wouldn't Wu Qi be afraid?"

"Third, if there is no reward, all scholars in the world think that Wu Qi will not be able to be a king. Then will the scholars who are studying in Wei come to your palace?"

"Fourth, the rich land of the Central Plains, the Qin land is bitter and cold, close to Yiqu, but it is very warlike and difficult to manage. If the 3,000 Yue people are still restored to Qin? With Luoshui as the boundary, the Qin people will not be too panicked. You can also go east to the Central Plains and obtain the rich land of the Central Plains. Wouldn't it be far better than Qin? Furthermore, if you rebel Mo Shengchuo as my disciple, you are only good at defending but not good at attacking. If I am the king in the future, I will only seek to use Luoshui and Zhushan as the boundary, and dare not provoke the powerful Wei."

"So, I'm not guarding Luoyin for the Qin people, but for you, Marquis of Wei."

The Mo people who were in the north knew that because of the relationship between Qi Huali, Tian Zifang, Duan Ganmu and others, these words were passed back by the Mo people who were in the world.

Wu Qi did not come west to concentrate his efforts to maintain the policy of Wei going south to interfere with Chu, and the Mo family's reputation was also heard because Shengchuo and others guarded Luoyin in the north, so the Mo family's entry into Chu must be seized.
Chapter completed!