When Qin Huali heard this, she smiled and said, "He was the most suitable person. So she just let everyone know his abilities, especially his strategic skills in the military formation, and give him more opportunities? The more he succeeds as a giant, the more difficult it will be for someone to break the rules and systems in the future? Within three terms, the rules will stabilize, just like the legitimate son of Zhou Li and the brothers of Shang Dynasty. It is difficult to change the hearts of those who have penetrated into the Mohist world?"

Mo Zi nodded, picked up the battle summary sent, selected the pages about the relationship between gunpowder city excavation tactics, geometry and Tianzhi, and said: "These pages of grass and silk are just that they want the people in the world to know Tianzhi and can rationally introduce the best system, so you might as well let the world know."

"I think it can be published in the world and spread to the great city and the great city."

Qin Huali said in confusion: "In this way, wouldn't the warlike kings in the world know the means of gunpowder breaking the city? Isn't this fueling chaos in the world?"

Mo Zi raised his head and laughed, "Li, you... are still entangled in art, but you don't have any attention or momentum."

"You and I believe that the morality of the Mohist school comes from the will of heaven. So the people in the world know the will of heaven and that the more people who believe that the will of heaven can rationally introduce everything, the more people who will introduce the principles of the Mohist system in the future? Why care about what those warlike kings use to do?"

"The right argument says that the nine geometric numbers in the heavenly dynasty can infer the victory or defeat of defending the city, and the heavenly dynasty can introduce the original principles of the hundreds of craftsmen. So what kind of institutional rules can be introduced to be the most beneficial to the world."

"If we find that the former is indeed the case, we will naturally believe that the latter should be correct. Our Mohist inference on the system of the world also originates from the will of heaven. Therefore, the general trend we want to take is to let people all over the world learn more about the knowledge of heavenly ambition, and believe in these knowledge, and we will naturally come to the conclusion that our morality is most in line with the will of heaven."

The bird slips and says it is called it.

A few days later, the internal resolution of the Mohist school was decided, and the news of breaking Tengcheng was published. In addition to being "legitimate", the most important thing was that the full text was published an article about the victory of rationality and the will of heaven. It relied on the transportation of the Mohist school in various cities and towns to spread it quickly in the Central Plains countries.

Tianzhi can defend the city, Tianzhi can break the city, Tianzhi can improve the farm, Tianzhi can be good at all craftsmen... So why can't Tianzhi rationally infer what the most suitable world for the people in the future will look like?

For a time, the leisure class and wandering scholars in the Central Plains city discussed "rationality" and "nature ambition".

This is dangerous.

Because just like the definition of geometry, the Mohist school’s definition of the system in the future is that “there is no distinction between old and young, noble and humble, and everyone is equal to the ministers of the Emperor of Heaven”; “the country originates from the people’s abandonment of part of power and the rest of power is maintained”; and “wealth comes from labor.”

Therefore, from this basis, rational reasoning inevitably leads to some terrible, traitorous, turbulent, and rituals and music that will inevitably lead to the future.

However, it is not obvious that this is a huge wave, but it seems to be just a splash of water in the sea.

…………

Yuedu, Langya.

Eighty years ago, Goujian moved the capital here to fight for hegemony in order to go north. It has been several generations and has experienced several coups.

Zhu Gou, the King of Yue who was regarded as the "warming king in the world" by Mozi, has passed away, and King of Yue, who inherited the throne, has tried his best to maintain the hegemony of Yue.

He also said that the Mohist school had long heard of the war in King Yue, hoping that King Yue Yi could do more benevolent and righteous policies. Otherwise, if there is another country that has been destroyed, the Mohist would agree...

King Yi of Yue roared angrily, slapped the table and looked angry.

The letter seemed to be just talking about Tengdi, but... the people of Wu did not implement any kindness and righteous policies. Will you help the people of Wu restore the country?

There are many small countries destroyed by Yue State, and there are only the Sishui River Basin, including the countries such as Tan. Do they think that I have not practiced a benevolent and righteous policy, and you all help restore the country?

Everyone in the world thinks that the Yue people and the tigers dare not be angry, but you Mo family think that this is a sick cat, and they are afraid that others will not believe it, so they beat them to let the people in the world see clearly?

What is even more hateful is the Qi people. The more Wang Yi thought about it, the more angry he became. If Tian did not support this matter later, the Mo family would probably not have the courage to do so.

Otherwise, how do you explain that before attacking Teng, Hu Feizi and others went to Linzi?

If the Mo family's weapons to defend and attack the cities were handed over to the Qi people, how could Langya defend them? Even if they did not hand over to them, if they set up a large army to go to Teng, wouldn't the Qi people take the opportunity to regain the insults of a few years ago?

The current Qi State is no longer the Qi State when the Gongsun Hui rebelled and attacked Qi.

Xiang Ziniu died, Gongsun Hui attached to Wei, and the internal disputes of the Tian family were temporarily stable. The two brothers were temporarily in power, and they tried to oppress the Duke of Qi together. It was a war that required to make the people surrender, and to wipe out the shame a few years ago.

King Yi of Yue felt more and more that it must be the people of Qi who were doing something behind their backs.

However...the situation in the world is changing now, and no one can suppress the recovery of Qi.

King Yi of Yue knew that the Three Jins are now in a difficult situation to fight against Chu, and they cannot focus on Qi. Naturally, Qi will not take the initiative to provoke the Three Jins. There will be humiliation from participating. Will Qi not take revenge?

Although the Mohist family fought in Teng, although the results of the battle were amazing, Wang Yi of Yue didn't take it too seriously. After all, the Mohist family was just a school and an organization before.

Maybe there is something to do with people, and it is very certain that the Mo family is extremely good at fighting, but I think there are only thousands of elite soldiers.

The defeat of the Mo family was at the hands of the Mo family. If he set up a large army, he would definitely defeat the Mo family. What he was worried about was the Qi State after all.

After thinking for a long time, but unable to make a decision, he summoned the nobles to discuss politics.

After Bei talked about Tengdi, Yue Wang Yi's younger brother Yu said: "Since that's the case, we need to send someone to Linzi to inquire about the news. Send an envoy to question why he violated the Qufu Alliance."

"Since the Mo family is connected with Qi Tian, ​​we must be on guard. As Yu said, Hu Feizi also said that the Mo family defended the city and retreated to Wei attack. If the Qi people defended the Great Wall with the Mo family and attacked Langya with the Mo family's skills... we might be in danger."

King Yi of Yue said, "How can I not know? But this time, the Qi people must support the Mo family behind their backs. What if he doesn't admit that he has committed a alliance?"

"If I raise my army to go to Teng and defeat the Mo, the Qi people will take the opportunity to cross the Great Wall to attack Langya, what will happen?"

Yu glanced at his brother, and some thoughts surged in his heart, and said, "Send an envoy to Qidi first to question this matter. The Duke of Qi is still there, so it is hard to say that he has no faith in his alliance. But you must be careful."

"The king is extremely brave and brave, and the Mo family is brave. If the king is not in charge of the army, he may not be able to defeat him. If he sends incompetent people and is unable to be brought down by the Mo family, he may be ridiculed by the world."

King Yi of Yue nodded. He also knew that the Mo family's skills in defending the city were unparalleled, and he was quite arrogant. If he wanted to maintain his hegemony and status, he might have to lead his troops.

Yu hurriedly said, "I can stand firm in Langya. If all the people are against the alliance, and the general army attacks when the king attacks Teng land, I can resist."

King Yi of Yue nodded and said, "You are brave and brave. Many people in Qi know your name. If you are here, the people in Qi may not dare to attack. In this way, first send an envoy to question and ask the people of Qi clearly. During this period, repair the Langya city wall, increase the height and reinforce it, and build the acropolis."
Chapter completed!