Seeing that Shi had finished watching, Gao Sunzi said, "Before this time, everyone in Pei County discussed it. You and I will arrange the subsequent affairs here first. An expanded synonym meeting will be held in September. About a hundred people participated this time."

"Not only Pei County, but also the Me who can attend the meeting in Pengcheng and Tengdi must participate. There are two main things."

"First, it is synonymous with the upper and lower levels. Jin and Chu will not participate in the Bing Suppression Meeting. There are still many people in the Mo family who believe that our top priority is to strive to promote the Central Plains to stop the Bing Suppression. Do we need Jin Qiang to help Chu, and Chu Qiang to help Jin? Or will we continue to expand in Sishui and ignore the disputes between Jin and Chu for the time being?"

"Now everyone has a lot of ideas, and some people are puzzled. Now we seem to have the ability to love both sides and stop fighting in the Central Plains. Why not go to the Central Plains?"

He said with a nod. Although he was in charge of Xuanyi's tribe, the ideas within the Mohist family were themselves diverse. The differences in this idea normally led to the division of the Mohist family in history.

This is foreseeable.

Now that the Mohist family seems to have some family background, many people have begun to have fantasies that the Mohist family can continue to be a bargaining factor in balancing the disputes between major powers, thereby avoiding the possibility of a full-scale war in the Central Plains.

This idea is very dangerous. It is estimated that there were certain differences within the top leaders of the Mohist school this time, so Mozi chose this method of enlarging the meeting to conduct final negotiations.

The bigger it is, the more beneficial it is to adapt to the idea of ​​adapting to this faction. On the contrary, those early Mohists with extremely high prestige are controlled by the times and still have the idea of ​​resolute wars in the Central Plains.

Shi secretly praised this method, and Mozi's current prestige can be suppressed, and at the same time, he must follow normal procedures and rules to completely determine the future path of the Mo family.

If it is just a high-level discussion, the final result may not necessarily show a comprehensive advantage.

Gao Sunzi said again: "The second is that the Yue people may retaliate, which requires mobilization of all the power of the Mo family. How to integrate? How to prepare? And how to convince everyone? This needs to be decided as soon as possible."

"You are from the Xuanyi Department, so you have to leave this matter to you. The Giant Mean is to ask you to make some preparations in advance and do more publicity."

"Can you win? What benefits will it be for the people after victory? You cannot just convince the people who benefit the world, but also consider the people's ideas..."

"After all, we have some things we cannot say now. If we say them, it will arouse resentment and anger among the princes in the world."

Shi agreed and frowned and said, "I can only say that this year is very important. You may have to endure some hardships and may have to make comprehensive mobilization preparations."

"Many people also need to express their ideas and discuss them. After all, only by synonyms can we achieve success, so that we can be united and sympathetic. What do you think of the giants?"

Differences in internal opinions are inevitable. The Mohist school had already experienced the Shengchuo incident before, and I wanted to know what Mozi's attitude was about this matter.

Gao Sunzi said: "The master said that this matter is different from Sheng Chuo's unfairness. Everyone still has the idea of ​​"benefiting the world" in their hearts, but how do they have different ideas about "how to beneficiary to the world" and "what will be the world"."

"So, after the final synonym, these different ideas are still allowed to exist. It is just that we must explain it clearly to them, occupy the upper moral level, and think that the Mohist school is the meaning of the Mohist school."

“It can be different, but it must be followed.”

Shengchuo's incident back then was closely concerned with Gaosunzi and Shi.

Before joining the Mo family, Gao's grandson went to Mozi to make a "small report". Any Shengchuo betrayed the righteousness and wanted to punish and deprive Shengchu of his power to become an official.

After joining the Mo family, the first thing he did was to assist Mo Zi to reorganize the Mozhe, characterizing Shengchuo's incident as a bad behavior of "trampling on the bones of everyone for self-interest", and eventually led to Shengchuo and others rebelling against Mo and leaving.

Gao grandson was jealous of evil and cared about some things very much. He always had his own ideas about the purity of the Mo family.

He still wears straw sandals and torn clothes, and suffers so much.

Moreover, there were several conflicts and debates with Shi, especially when Shi proposed to produce some spirits and exchange them for the nobles' money to develop the Mohist family, Gao Sunzi believed that Shi was "a corner of the world and a harm to the four directions of the world."

Because Gao Sunzi believed that these items such as liquor and liquor were similar to pearls and jade. Once they appeared, the princes and nobles would definitely like them and plunder the people for their pursuit, which was contrary to the Mohist morality of "not enjoying but saving money".

The conflict between him and Shi always existed, but the two respected each other.

He respects his grandson's lifestyle of suffering, and praises his grandson's principles of dealing with things that are serious and does not rub sand.

Gao Sunzi admired Shi's methods and also recognized Shi did not use these things to seek personal gain, and he did always adhere to the morality of the Mohist school.

In response to this, Gao Sunzi finished talking about the giant's thoughts, looked at Shi with a little resentment and said, "This incident is caused by you after all."

"Do you still remember that Gongsun Ze died in the Battle of Shangqiu? You commented on many gentlemen in Shangqiu, and talked about Gongsun Ze and Duke Xiang of Song back then? You said that these rules and etiquette were just used by the princes to control the loyalty of the scholars. Duke Xiang was stupid because he believed it."

Shi smiled and remembered that this was indeed what he said, "The common people, industry and commerce, and the princes and officials should not use a set of morality."

Gao Sunzi sighed and said, "I know what you want to do, but you dare not say what you want to do, because once you say it, the Mo family will shock the princes, alarm the nobles, and become enemies with the nobles and princes in the world. This is not the time."

"So the Mohist school must also say something like "not attacking and stopping wars, so that everything the Mohist school does can be "famous in the morality of the Mohist school."

"But you have said too much in hiding and many of you believe it. So some people think that we should promote the world to stop war and balance the balance of the princes..."

I smiled bitterly when I heard this, and it really has advantages and disadvantages.

The following is the case when the Lichus say this, it will not arouse panic and opposition from the princes, and will gain a space for the Mohist school to take advantage of the conflicts between the princes to survive.

The disadvantage is that this kind of idea that a normal person will appear after Mo Zi dies, and it is getting more and more intense.

The problem is that at this time, some of the people who were sober and influenced by the Mohist family who gave up their fantasy, like him, did not dare to say the true purpose of the Mohist family, which led to different interpretations of the program as the Mohist family increased, and they were all interpretations that conform to the program.

But there is no way. It is impossible to call out a new program at this time: overthrow the nobles and stabilize the world!

If you dare to shout like this today, tomorrow Jin and Chu will let go of the dispute between the two sides and kill the Mo family first. There is no strength to compete with the princes in the world for the time being.

The program has different, ambiguity, but reasonable interpretations, which leads to this dispute over morality and future routes, which is normal.

Gao Sunzi looked at Shi Jian and smiled bitterly, and knew that he had said that just now and did not mean to blame him. He firmly distrusts the princes and nobles in this matter, but for the long-term development of the Mo family, he also knew that the program could not be formulated too sharply at this time.

However, Gao Sunzi still wanted to take this opportunity to discuss with Shi, and some things he thought would happen in the future.

He said again: "After a battle in Shangqiu, the Mo family became famous all over the world. The wandering scholars who cared about the world went to Pei County one after another, thinking that the Mo family saved the world. This gave rise to the word you said... Well, the quality is different."

"Some of those wandering men are for the sake of the will of heaven."

"Some people think that the Mohist family wants to stop the war in the world."

"Some are from the gangsters, industrial and commercial backgrounds, and they recognize the idea that everyone in the Mo family is equal."

"There are also people who think that it should be said that the princes and nobles should be mobilized, or the Mo family should be appointed as officials, so that they can advise the princes and nobles to carry out the benevolent and righteous policies of the Mo family."

"There are also things to be an official, just to gain fame..."

"The Mo family has expanded several times, and Pei County is the most popular scholars in the world. Some newly joined Mo people have many ideas about persuading princes and nobles to implement the benevolence and righteous policies of the Mo family, and that the position of Mo people is beneficial to the country and the people...."

"Everything has its pros and cons, and this matter also needs to be solved..."

Shi was about to say something, Gao Sunzi said sadly: "The body of the Giant... seems to be a little bad. Changsangjun went to see it. Although it was still strong, it was no longer as good as before. The Giant was anxious. If this matter was not resolved, he was worried that after his death, the Mohist family would be as good as Confucius's knowledge and his great cause of benefiting the world. They might be frustrated..."

Everyone present, except for Gao Sunzi and Shi Jiatong who had already known each other, were surprised. Many people asked in surprise: "How about the giant?"

Most of these people present were Mozi's disciples, and a small number of them belonged to the late Mo people who were suitable for the direct line. However, their feelings and concerns about Mozi were the same.

Although Shi knew that Mozi was also a mortal, not a god, and there would always be a day passed, he didn't expect that this day seemed to be coming soon.

When Gao Sunzi saw everyone panic, he sighed: "It's not necessary to panic. My Mo family's burial and burial are used. Although I respect ghosts and gods, I do not seek immortality and are not afraid of life and death. How can a person be free from birth, old age, sickness and death?"

"The Giant said that when Modi died, the Giant could be passed on. When Modi died, the Modi family's righteousness is still there. What can be sad?"

"Besides, with Changsangjun, who is famous all over the world, the Giant Zi is in good health, so there is no need to panic. The Giant Zi just hopes that the party in September can discuss how the Mohist family should go in the future and where to go... If this matter is not solved..."

Shi nodded. All the people present were going to participate in the synonymous club that was expanded in September, and Gao Sunzi was not unaware of the importance. Since he said this directly, he probably had his own plans.

In general, Shi and Gao Sunzi have no differences, otherwise Mozi would not strongly advocate that Gao Sunzi come to cooperate with Shi, probably because the two of them can communicate with everyone first.

The differences between the two people are mainly concentrated on the economy and on the Mohist "non-joy" matter, thus extending to the Mohist policies of a series of economic changes.

Mozi's attitude towards non-letter can be extended to various different meanings.

Later generations said that I am annotating the Six Classics and the Six Classics are annotating me.

There are similar situations within the Mohist school.

Mozi said:

Although the kings and nobles have not made musical instruments, they think that they serve the country, and that they do not directly swept the water and broke the soil and were flat and used. They must take good care of all the people, and think that they are big bells, drums, zithers, and jiu and sheng. In ancient times, the sage kings also once took good care of all the people, thinking that they were boats and carriages. After they were accomplished, they said, "Will I be allowed to use them?" They said, "Water is used by boats and carriages, and gentlemen are used by villains to stop their shoulders and backs." Therefore, the people bring money and don't dare to think that they are hated? Because they are against the benefits of the people in the middle. However, the musical instruments are against the benefits of the people in the middle, and I do not dare to make mistakes; then they should use musical instruments, just like the sage kings in the middle, and I do not dare to make mistakes.

The people have three problems. Those who are hungry cannot eat, those who are cold cannot have clothes, and those who are tired cannot have rest. The three are huge troubles of the people. However, they should hit the huge bell, hit the drum, play the zither, play the jiu and sheng and promote the Ganjie. How can the people get the wealth of food and clothing? I think it is not necessarily true. I want to give up this. Now there is a big country that will attack a small country, and there are a big family that will attack the small family, strong and weak, many violent and few, cheat and foolish, noble and arrogant, and humble, and bandits and thieves will prosper. However, they should hit the huge bell, hit the drum, play the zither, play the jiu and sheng and sheng and sling the Ganjie. In the chaos in the world, how can we manage it? That is, I may not necessarily mean it. Therefore, Zi Mozi said: "I have once taken good care of all people to restrain the people, and think that the big bell, ring the drum, the zither, and the sound of the jiu and sheng. In order to promote the benefits of the world, eliminate the harm of the world, but it is useless."

Generally speaking, the sound of the big bell, drums, zither, and yu and sheng is of use?

All the people in the world can benefit from boats and cars.

But can you solve the problem of "the hungry people are not allowed to eat, the cold people are not allowed to wear clothes, and the laborers are not allowed to rest"?

Furthermore, these things are so expensive, which one does not need people’s wealth? If princes and nobles do these things, they will inevitably exploit the people. Such etiquette will harm the world. These things cannot be transformed, right?

Now the people of the world are still hungry, still hungry, can’t eat, cold clothes, and work cannot be rested. Isn’t it better for princes and nobles to spend money and labor on the development of industries and agriculture?

It is wrong to see anything beyond the times.

If everyone in later generations eats enough, they can accuse Mozi of "not understanding art", "opposing culture", "populism", etc.

But at this time, the average life expectancy of the person is less than 40, and the use of stone and bronze ox plowing has not yet been popular. This is to blame Mo Zi so much, which is completely from the perspective of the nobles.

However, the view on "non-lei" also creates a contradiction between Shi and Gao grandson, which is mainly due to its extended meaning.

Is this right to make money from the nobles by relying on luxury goods and then developing the Mohist family? Is this contrary to the Mohist morality of "benefiting the world"?

If the development model of Pei County is appropriate, it will rely on handicrafts and technology to absorb the blood of the world.

For example, Gao Sunzi has always opposed it, this is a luxury like bells and drums. The people will not benefit, and the exploitation of the nobles will be aggravated.

At the same time, I grasped Mozi's argument that "but the musical instruments are against the people's benefits, and if this is the case, I will not dare to do it; but if the musical instruments are used as boats and carriages, I will not dare to do it" and argued with Gao Sunzi vigorously.

Mozi said, "However, if the musical instruments are like this, it will be in the interests of the people. I dare not object. However, when using musical instruments like the Saint King built ships and cars, I dare not object."

The extended meaning of this "musical instrument" is a luxury product, or some "handicraft products" that the people cannot use.

I think my own method is in line with the interests of the people in the long run, just like the Holy King building a ship and a car.

Gao Sunzi believed that the result of the appropriate idea was correct, and it was indeed possible to develop the Mohist school and eventually change the world, but this process was problematic. Those nobles exploited the Mohist school, and did they need to be responsible for these lures such as Luxury products like Julin?

For example, a certain nobleman in the Three Jin Dynasty would really appear in the future. He intensified the exploitation of fiefdoms. Some people died and some fled or even the exploited family was destroyed. Do the Mo family who made the 李 and sold were responsible?
To be continued...