If the first two volumes seem to have been revised a lot, but the original traces of "Mozi" can still be seen overall, then the third volume has completely become a complete set of "science".

The third volume is suitable for borrowing a series of contents derived from the scientific definition in the "Mo Jing".

From the Mohist debate on the theory of knowledge and knowledge, it has developed into the article "Logistics", which contains some simple logical content, which can only be regarded as enlightenment books, but it contains reasoning.

"Geometry" was derived from the contents defined by Mozi, such as "circle, one middle and the same length" and "flat, the same height". Starting from the definition, it gradually talks about some geometry content, which is also suitable for "Logic".

The definition of the same length in the circle is very perfect, so there is no need to talk about it. If it is flat and the same height, it will also be reduced to the content of "the common perpendicular lines between parallel lines equal".

Some basic geometry content that I know is added to it.

From the eight optical methods and small hole imaging defined by Mozi, it has developed into the article "On Light". Overall, Mozi's optical achievements are absolutely ahead of the times, which is undoubtedly true. Moreover, as the opening of some enlightenment, the content does not need to be detailed and leave enough space.

From the definition of "force, the reason why form is thrilled" as Mozi, it was derived and developed into the article "Li, Reason".

Mozi's definition of force may not be correct, but it can be corrected. These verified contents proposed by Mozi, such as the lever principle and the decomposition of inclined gravity, have also been added to the book "Li Li". As elementary physics, there are some difficult contents about curves in the subsequent period.

From Mozi's craftsmanship to make various machinery, the article "Mechanics" was derived, which mainly introduces a series of simple mechanical principles, such as leverage, connecting rod, etc., and then supplemented by mills, hydraulic hammers, etc.

From Mozi's definition of "When one is in ten, this one is larger than the five in everyone", it is combined with the nine numbers at this time and derived from "The Nine Numbers of the Mohist School", which mainly explains the definition of some elementary mathematical content, rather than just simple arithmetic.

In addition, there are other contents such as "Jia Xiang", "Making Man", "Tang Wen", "Defending the City", "Crafting Metal", etc., which are not all-encompassing, but have basically completed some scientific enlightenment.

Finally, there is a volume of "Experience", which is a scientific methodological content, telling a truth, how to verify and reason, and combining empiricism and rationalism.

Most of this part of the content is appropriately written, which is considered to be borrowed from Mozi's name. Of course, there are also many original words from Mozi.

This part of the content is exactly the essence of Mozi's belief that the Mohist school "can be endless in the world", and it is generally called the "Tianzhi" part.

However, Mo Zi just roughly flipped over this part and put it aside.

He believes that this part of the content does not involve theoretical disputes, it is yes, no, no.

He believed that he was not as good as "Mr. Sai" and "Tang Han", and he might not be able to understand some of the things in them, but he thought that he would have given enough reasoning, so he didn't have to care about them at all.

He was also convinced that this belonged to the category of "Tianzhi" and was an important part of the Mohist school's eternal success, so he put it aside.

What he mainly cares about is actually the second part, which is the part that involves the morality of the Mohist school.

Although I believe in Shi, I must also carefully consider it to see how much private goods have been mixed into Shi and how much content has been corrected.

It is not convenient to say this at this time, so I put the book aside and said, "I will read it carefully for a few days. Don't worry, my body can last for a year or two, and I can always finish it. These things are very important to the Mohist school, I understand."

Shi lowered his head and said, "If the teacher agrees, it is best to publish it as soon as possible. The Mohist righteousness needs to be spread throughout the world. As the disciples said back then, the teacher walked into the grass and silk and transformed into tens of millions of dollars to benefit the world."

Mo Zi nodded and said, "You are committed to benefiting the world. This is excellent, and I know it too."

He pointed to a futon beside him and said, "Sit closer, I'll tell you something else."

As soon as he got up and approached, Mo Zi suddenly said, "I just saw the article "Shengchuo" you wrote, and I remembered the events of Shangqiu that year."

"Shengchuo abandons righteousness and should have eliminated the Mohist team. This is correct. From then on, you have clearly distinguished between love and hate, and I agree with this."

"After that, you and me, Gao Sunzi, Wei Yue and others all had an argument. Since the argument becomes clearer and clearer the more you argue, that's right."

"You never bow your head or cater to what you think is wrong. This is great, but... it's...you have to understand that Shengchuo's things are different from those who will argue with you in the future."

Shi nodded and said, "Disciple understands. He is proud of his righteousness. The rest of the people have the ambition to be the best in the world, but their approach is different from mine."

He carefully chose words, and Mo Zi smiled and said, "Yes, you said this very well. The different approaches from you may not be wrong. Since you have compiled "Tianzhi" and "Example", you should know many things... you need to verify the reasoning to know right or wrong."

"This time, you know what to explore."

Shi said, "Disciple knows."

Mozi pointed to his chest that was constantly rising and falling due to the cough and said, "I am old and I understand it in my heart. So, this time, even if I know how to benefit the Mo family, I will not express my opinion."

"Because I have to worry about whether the Mo family's path can be continued after I die, and whether these systems and rules can be corrected and chosen the most beneficial meaning of the world."

"For me, even if I made a statement this time, the Mo family has gone through the next ten years, I can't see what will happen in the future."

"I don't want to look at it only ten years later, I want to look at it a hundred years later, I want to know that even if I die... even if your generation is dead, the Mo family can still gather the correct righteousness and walk the right path."

Mozi said this, and he understood that Mozi had already done everything he could and also understood what Mozi meant.

In the end, everyone will die, but as long as the rules and systems of the Mohist family are not broken, if this time can be confirmed, then the Mohist family can survive forever and the world will be profitable in the end.

Mozi looked at Shi and said with a smile: "A few days ago, I talked about the world with Qin Huali. I said that my Mohist school's learning is endless, and it depends on the will of heaven."

"The story of the Chu people carving boats and seeking swords as you just told me. I hope this is what the Mo family story will be told in the future."

"After the sword falls into the water, people don't need to take out the "Mojia Jing" and search for chapters and sentences on it, searching for me, Mo Zhai, and saying that I had never said where to look for this sword?"

"What I hope is that people will infer where the sword is located based on the "Mohist Essence", based on the speed of the ship and the water, and when the sword falls into the water."

"You can find it when the river falls; you can also find it when the river falls; you can still find it when the Si River falls..."

"Since you wrote this "The Essence of Mohist School", I will only ask you, do you understand this meaning? Can it be done?"

He bowed to the head and said solemnly: "It can be done. Mr. said, Yao Zheng is not good now, and his disciples have never thought that good governance can remain unchanged for a hundred years."

Mo Zi said with relief: "That's great, that's good."
Chapter completed!