Propaganda that benefits the world is essential, and this world needs idealists.

But in addition to benefiting the world, the "utilitarian" propaganda of Xuanyi Ministry that the people heard was as follows:

The emerging iron pot is really profitable. Those villagers or wealthy farmers who have invested in the villages and communities asked why they could not expand production? The answer was that there was not enough manpower.

So these people gritted their teeth at the population of Lutian, the nobles of Shiqing: The land that only 500 people could operate was needed, but these idiot nobles restricted the farmers and used a total of 2,000 people... These 500 people can always squeeze out hundreds of people to enter the workshop to work, right?

The wealthy peasants who first followed the Mo family to carry out land reforms relied on the manpower advantages of four or five men to complete the installment payments of iron tools and cattle and horses early, and salivated against the uncultivated virgin land.

Relying on the great scenery of cotton prices in the past few years, I have accumulated enough wealth. As long as I pay a portion of the money, I can buy a piece of land. After five years of cultivation, I will be myself. However... I lack manpower, my own land has reached its limit. I lack people everywhere and can't grab it at all... I can only watch those farmlands with hired workers sell truck after truck of products every year.

Seeing that the farmers who were bound on the land of the nobles of the Shiqing nobles could not flow freely to plow the fields and become hired workers, the only view of the nobles of the Shiqing nobles was the "bad people" who hindered their profits.

The Teng Kingdom was captured and helped the Teng Kingdom restore the country. The sales of iron tools increased dramatically within one year. Although it was a model of installment repayment, as long as it was willing to do it, now there is so much land and it can be recovered in three to five years. This is what some Peixian people related to iron tools saw.

Since Teng Kingdom could sell so many goods, they certainly supported the transformation of more vassal states according to the Mohist methods in order to benefit themselves.

Those who have worked in the Mohist craft workshop for several years have seen themselves learn some craftsmanship, and open a workshop and hire a few "commissioned workers" in a few years.

Paper and oil are only sold in Pei County. They not only need more "commissioned officers", but also more vast cities like Pei County.

The small Teng Kingdom was seen in the eyes of the people of Pei County. In addition to the benefits of publicity, there was also a surge in ironware sales. Hundreds of hired workers came to Pei County to fill the newly established iron pot workshops. There was an extra charity brigade that could guard their better lives. There were more than a hundred officials who could be competent when children who studied in Pei County Township Schools grew up. The surge in demand made some breeding villages and communities happy...

Those who are determined to be rich in the world will transform the world in order to benefit the world.

The people gathered with profit unconsciously incorporated this monster and transformed the world for more profits.

A broader market, more sufficient free labor, and more opportunities to make a fortune... The primary goal of all of this is to eliminate the nobles and nobles who restrict farmers and the system of land and land enfeoffment, and then transform the world into a world where everyone's surplus wealth can buy more goods.

The biggest unreasonable thing in the world at this time is the nobles of the Shiqi.

At this time, the most restrictive productive forces in the world was the system of land and land that bound farmers.

All of this should be broken in terms of reason and in terms of absolute rational interests.

But there will always be many imperfect and even dark things in this process.

Looking at the expelled people who are about to be sent to workshops or selected to enter the charity master, I encouraged everyone: "Do it well. When you come to Pei County, you will be equal to the noble and the lowly. Pei County is not a place where milk and honey flows everywhere without any effort, but at least it can ensure that labor can make you live alone."

"Six years are not long or short. However, compared to before, there is always hope, right?"

Everyone nodded and said yes. When they had to take the opportunity to say a few words, they heard someone calling him behind them.

The scream is weird.

If it is a member of the Mo people, it is often called a comrade. If it is a public, it is basically called his name directly.

The man called "Brother Shi". Shi turned around and saw that Liu Finger, who had grown up, rode a horse towards him. There were a few people behind him, and the sturdy Gong Zaoye could be seen from afar.

In the past two years, Liu Finger followed Gong Zaoye in Pengcheng. Now he is not the half-grown child, but a strong young man.

Shi himself has long changed his appearance, his body is stronger than before, he has a faint beard, his face is darkened, and he really looks like a "ink" person.

Liujie greeted happily, rode over, and Gong Zaoye also came over to say hello.

Six or seven people followed, all of whom came back to attend the September synonym. The Mexicans from all over the country had to send representatives to come back. This is the rule.

Those who can participate are undoubtedly the essence of the Mo family.

After a few people talked a few words, Gong Zaoye said that he would go to see Mozi first. If there was nothing to do in the evening, he could have a drink and choose a food shop near the dock.

Liu Finger can now participate in this expanded synonym for 100 people. After all, when he and Shi joined the Mo family, there were only four or five hundred people in the Mo family.

After farewell, everyone will go to work hard.

In the evening, seven or eight people came to the restaurant near the dock. Business here was booming, and most of the merchants traveling from south to north ate and drank here, and they were no longer as decaying and broken.

In the meantime, it seems that it has become a wine shop in later generations, and the food inside has become richer.

A few people chose a place to sit down, ordered some wine, and then ordered some special dishes and food from Peixian.

During the meal, I didn't talk about any political affairs. I knew the situation in Pengcheng clearly.

Gong Zaoye only joked: "My guardian of Pengcheng is just a tablet. In fact, it is the same for anyone in the Mo family to do it. As long as the giant signs the order, everyone can do it. Below the self, most officials are Mo people, but not the guardian of Pengcheng, but the committee members sent by the Central Committee to Pengcheng. I just happen to be."

Liuzhi also vividly said some interesting things that happened in Pengcheng, but did not ask any ridiculous things, such as "When will I follow you to do things?" If he could even ask such naive words, he would probably not be qualified to participate in this synonym meeting.

After the Shangqiu coup, the Mo family forced the Song Gong to reach an agreement with the nobles. Pengcheng, as the second capital of the Song State, was actually a thank-you gift for the Mo family to mediate the Shangqiu coup.

People from several sides did not want to provoke the Mo family, but Pengcheng was different from Peixian, and their policies in Pengcheng were still slightly different from Peixian.

Some nobles recognized the laws of the Mohists in exchange for the recognition of their private ownership of their land and incorporated new rules and regulations.

The other part did not agree, but the Mo family was not able to directly suppress the princes in the world and directly became enemies, so they stabilized first.

Two years after the large-scale land reform in Pengcheng, the contradictions became sharp: on the one hand, there was a self-cultivated farmer who lived a prosperous life, and on the other hand, there was a farmer who was under the semi-serf system of Fengtian Lutian.

So the Mohist family came up with a plan to remove firewood from the bottom of the pot. After gaining a foothold in Pengcheng, they immediately organized a large-scale land reclamation and mobilized a large amount of grain from Pei County along Sishui.

After everything is ready, after "obtaining the recognition of the vast majority of the people", change is announced. Of course, the legitimacy of this change is contrary to the times, because the so-called vast majority of the people of the Mohist school are not human under the rules of the times.

The policy of change is very simple and extremely warm. At least it looks like that.

The law stipulates that any farmer can leave the village and public fields without occupying the land and paying the tax they originally had to bear without occupying the land.

However, this decree was immediately opposed by local nobles.

Because the laws gave the peasants freedom, they took away the cheap and almost free source of labor from the nobles.

What is lacking at this time is not land, but labor.

The aristocrats did not take any of the land. The question was how could the aristocrats go to cultivate the land themselves? Besides, the family could not cultivate the lot of land, and the original feudal obligations were abolished, which was fatal to the conservative aristocrats.

Judging from "July", farmers have many feudal obligations in daily life, including providing free labor to the nobles, repairing houses, hunting, training, and harvesting and farming for free...

This decree of the Mohist school completely destroyed the economic foundation of the nobles on the basis of "morality".

Borrowing the excellent top-down transportation conditions of Sishui can be said to require grain and iron tools, with the purpose of forcing the local nobles in Pengcheng to "rebellion".

If it was a normal feudal dynasty, this decree would be meaningless to be enforced. However, the control of the Mohist family over the grassroots was not comparable to that of the decadent feudal dynasty in the late period. In just a few days, with the strong material support, a large number of farmers who originally had a noble land for land were hoped to have their own new land.

Of course, there are also some people who have long been accustomed to this kind of life and are reluctant to leave the nobles, and the Mo family doesn't care about these people.

Within a few days, the nobles were panicked - if people ran away, would they use eggs to make the ground?

If it were in the past, it would be a secret law for aristocrats to escape on a small scale and be captured and executed to warn others.

But now, it is written law, and the rationality of the law comes from the "public will" of the Mohist school. Furthermore, the Mohist school prepared enough food and a large amount of good wasteland that could be reclaimed was nothing more than two years of hardship. The conservative nobles finally panicked.

Because the Mohist school is not convenient to directly kill the nobles to avoid panic among the princes, it was originally planned to adopt a mild semi-compulsory policy of "twenty-year redemption".

However, the conservative nobles struggled to rebel, shouting slogans to expel the tyranny of the Mohist family and the cool politics.

It happened that the battle between Niu Lanyi had just been completed, and Wei and Chu knew the terrible skills of the Mo family. The situation in the world was very beneficial to the Mo family. No one in Wei and Chu wanted to make the case for "rituals and laws", and angered the Mo family who helped Jin and then stopped Jin and Chu.

Under such circumstances, the common people's court in Shangqiu put pressure on the Song Prince Tian He and the founding of the Zhengyuan Order Yin Emperor Zang, who believed that what happened in Pengcheng was a "rebellion". Pengcheng immediately suppressed the rebellion, and killed and scared. Many nobles were killed. The rest expressed their "repentance" and supported the policy of redemption for twenty years.

Those who were not dead fled and the land was directly owned by the "public". The rest of the people who repented and agreed to redeem the redemption were not given gold or copper at all, but a bunch of paper money. They could not spend it when they left the Mo family's controlled area and surrounding Song's city, but they could invest in the coal and iron smelting workshops in Pengcheng.

There is no immortality in the reform. There are many people who died in Pengcheng than Peixian. The reform of Peixian took advantage of the Shangqiu coup and the emperor's father Zang Du asked the Yu Mo family to kill the local nobles. Pengcheng was quite gentle compared to Peixian, with only a few hundred people dead.

A large number of taxi and down-and-out nobles became commercial landlords under the private property system. In addition, new crops integrated with handicrafts such as winemaking and textiles have greatly increased their income and did not conflict with the Mohist policies.

After all, there were many places at this time, and the land problem was not that sharp. The Mohist school's strong execution ability and large areas of wasteland that could be reclaimed into cultivated land buffered the sharpness of the contradiction.

These are all known, and this is not a secret within the Mohist school. At this time, public scholars will naturally not talk about these things.

He just talked about his "friend" who values ​​small righteousness but does not know the great righteousness after a few drinks.

I have heard of this friend's story.

At this time, the only feeling that I felt after drinking was... "Guangling San" was gone from then on.

Because the masterpiece "Guangling San" of the ages originated from an ancient song called "Nie Zheng assassination of Han".
Chapter completed!