The thirty-eighth chapter of the common servants and the gentleman's golden drums (twenty-four)
The righteous army was in the army.
The two brigades led by Meng Sheng and the five hundred cavalry had arrived. The brainstorming decisions of several people on the right wing battlefield had bought about fifteen minutes for the righteous army.
If the entire team was really to be assembled according to the messenger's message, then the period of operation of the messenger would be equivalent to the people on the right wing waiting there.
With good marching training, this time the detour was extremely successful and has now arrived at the right place.
The original two brigades as reserve teams have also been moving towards the left wing, but it is still too early to close the net.
Therefore, Shi continued to send orders to let the brigade-level phalanx on the leftmost left side of the left wing slowly squeeze towards the central army on the battlefield, and used it to expel some of the Vietnamese people who were still fighting in the central army, and also leave room for attack for the encirclement troops.
The battle on the right wing is now only a rough look. It is too far away, and the battlefield is filled with white smoke. However, it can be seen that the number of Yue people is expanding. When they are anxious with the righteous masters on the right wing, there is basically no possibility of retreating from the battle.
But now, the Yue people can still maintain the most basic formation and line, so they must join all their useful forces to the battle.
If you only rely on the brigades on the left wing to encircle it, it might be that when you move over the heavy square array, it will be dark.
The battle on the right wing is very difficult. This can be thought of and seen, and we can understand that with the current rate of fire of the mezzanine and the reality that there is not rich combat experience, there will be hand-to-hand combat in a short space.
The advantage of the righteous master is not too great when forming a formation and fighting. After all, the more people there are, they can continuously carry out tide-like impacts.
Now there is still a unit that does not belong to the righteous army, which is the seven hundred "Rankan" who came to help the righteous at the request and call of the Mo family.
These people either had personal relationships with the Mohist, or they admired some of the Mohist principles but did not like the Mohist strict discipline and organizational model, or some of the nobles who had some friendships with the Mohist were due to some previous favors... It was even obvious that there were "spy" from the Three Jin and other countries to observe the battlefield situation and combat methods.
This is the only thing that can be used by ShiSou. It will not affect the entire tactical encirclement, but also reduce the pressure on the right wing to prevent the left wing from being able to easily encircle the past, resulting in a collapse of the right wing.
But these 700 people have not been dispatched. I know that these people are superb in skills and have extremely high standards for fighting with swords. Judging from their single combat ability, they are at least as good as elite soldiers from all countries.
However, these 700 people basically don’t expect them to "perform orders". They may charge without obeying orders, which may also cause chaos in the entire array.
Therefore, they were arranged behind from the beginning, and convinced everyone with the excuse of "waiting for the war to be unfavorable, the building will collapse, and the tide will fall."
You Xiaer and You Shi, you like face. It is better to say this than saying "Your lack of discipline may be bad things."
Originally, he thought that King Yi of Yue would choose to use the gentleman army to attack his left wing of the central army with the cooperation of the chariots and divide the righteous army.
But because Meng Sheng's initial attack was too fierce, and because King Yi of Yue judged that the right wing was the only ten thousand people who could attack in the field by the righteous army, King Yi of Yue's appetite became smaller.
It is no longer about preparing to break through on the left to divide the righteous army and eat the central army and right wing of the righteous army, but only choose to eat the right wing of the righteous army and give up the central army.
As the situation changes, we can only leave one more brigade for the right wing, hoping that they can hold on.
These heroes and the soldiers who assisted the lords were originally planning to wait until the attack on the Gentlemen Army and let them go out to fight with the Gentlemen Army.
The situation has changed now, so I can only expect them to share the pressure on the right wing.
When thousands of troops were fighting, the warrior Ranger with 700 people was not familiar with the formation and formation. He only had a sense of courage and skills, so it was difficult to have any effect of turning the situation around.
After this battle, as long as the Yishi Division wins, all countries will definitely reform the military system, and the infantry will replace chariots and become the pillar and decisive force on the battlefield, and the stirrup cavalry will begin to enter the stage of history.
In the world, I am afraid that no warriors who "take the head of the general among all hosts" will have no chance of such a thing.
From the overall situation of the world, this battle will lead to the decline of the nobles of Cheshi, which will make the conflict between the royal power and the nobles more serious, and will also allow the kings of various countries to see the possibility that the army does not need noble chariots and private soldiers to form.
And these brave and warlike gossipers may be their last time participating in a battle as gossipers.
Among these heroes and warriors who came to help Yi, there were many celebrities, at least they met Nie Zheng, whom Gong Zaoye, with their own eyes.
Since his mother died, many people are now friends, but the deepest feelings are neither Qin Gongzilian, who started to contact him a few years ago, nor Yan Zhongzi, who was a big deal for congratulations, but the public servant who fought with him in the city and rebuked each other for being "unrighteous".
A few months ago, when the Mohist family started publicity in various places, someone found Nie Zheng with tokens from public crafts. Nie Zheng came to Peiyi from Qi without saying a word.
Gong Zaoye did not want Nie Zheng to participate in the intrigue between the nobles, and also hoped that through this contact, Nie Zheng would understand why a person should die if he was about to die, and what kind of righteousness should be like.
It’s just that one person’s ideas are not so easy to change, and it is even more difficult for two people who are not afraid of death to convince each other. Twenty years ago, it is even more so now.
Nie Zheng thought very simply that he should die for his friend in his life. Since he promised to be a friend, he could give all his body and all his blood to his friends.
He came this time not for the Mohist family's righteousness, but just because he and Gong Zaoye were friends and were the first friends to be friends.
When my mother died of illness, he could give it a try. If she died this time, she would die, which would save her from listening to Gong Zaoye’s noisy persuasion.
If he does not die, he will turn around and go north. Mr. Qin sent someone to date and make friends with him a few years ago.
In his opinion, what is the identity of Mr. Qin? It is a great honor for him to be able to hand over the money. All he can repay is a life and a lot of blood. Otherwise, why can he be called a friend?
There are many people in terms of money; there are many people in terms of beautiful jade. There are only one's own life.
But the Mohist school said that everyone is equal, which sounds nice, but when Gong Zaoye talked with Nie Zheng, these words inevitably had a harsh meaning.
Gong Zaiye asked Nie Zheng, if everyone is equal, then you think that his status is noble and he has no meaning. The young master even wants to date you, and the beggar on the street wants to date you. In terms of heart, the two people’s hearts should be equal. Why do you think that the young master even is a friend but a beggar is not?
So after all, you have a deep belief in the high and low points of life. What is the strange idea of your so-called heroic pride never considers everyone equality. When you have a noble identity, you feel glorious and think that you should make your body a friend. What is this strange idea?
The two of them still parted in disagreement, but Nie Zheng did not leave, but decided to do this. Since they had already come, they must help the Mo family fight this battle before leaving.
He thought that Gong Zaoye was nothing more than leading people to capture the King of Chu, so he felt that he was the "brave of a gentleman".
If I stand up today as a friend, fight hard, and deliver the three-foot sword to the neck of King Yue, how can you say to me?
Even if I am brave enough to win the five punishments, even if I only know the small righteousness but don’t understand the great righteousness you said, I did the same thing as you, and the result will be the same. What else do you have to say?
But when he really started fighting, he found that he was just watching here. Whenever he saw the fierce fighting in front of him, he always said, "It's not the time yet. You are the sword blade, and you need to use the most." But now he has been fighting, but these sword blades are still watching here.
After Nie Zheng came to Pei County, he drank wine with Shi and invited her to the public. In fact, before he came here, Nie Zheng had known Shi's reputation.
Now there is a strong wine in the market. The man who drinks a thousand cups of wine can now be drunk, and he will be defeated by the strong wine of Peiyi in just three or five cups.
He is good at drinking, so he naturally heard of a suitable name.
There are many mills in Qi nowadays, and there are many pasta dishes that have been passed down from Song Dynasty. There are also those novel grains, which make people's mouths look like they are on fire, all of which have an indescribable relationship with this person.
However, he and Shi were not interested. Although Shi didn't say anything at that private banquet, Gong Zaoye often mentioned Shi's name when chatting with him, and often said "Shi Zengyan" and other words, which made Nie Zheng very unhappy.
One is that friends always mention other people's words to tease themselves, and the other is that these words are really not very good.
Nie Zheng remembered that Gong Zaoye once said that he felt that Nie Zheng had the limitations of the times. Gong Zaoye also explained in a vague way what the limitations of the times were. He also used the saying that Mozi said, "Yao is good at governing, and has been in the past. Since ancient times, Yao cannot govern."
I only say that people like him have a lot of blood, but I don’t know how to use this kind of blood, so I became famous in the market and thought it was "full meaning", but I don’t know what to do to be a righteous man.
Therefore, the guidance of the Mohist school is needed to allow such a person with only blood to know what they should do and how to break out of the limitations of the times.
If others say this, Nie Zheng will definitely be furious. He will think of you as someone, and dare to criticize the heroes of the world?
Chapter completed!