At this time of great victory, the Mohist school had to mobilize hundreds of capable people to devote themselves to affairs thousands of miles away, which shows how the Mohist school attaches great importance to this time.

Money is not a problem.

Gold is not a problem either.

Even the diplomacy needed along the way, the formation of tribal leaders to obtain support, and trade exchanges to maintain the needs along the way is not a problem.

I had already told Mo Zi before that, under the mouth of two masters, I told you that it would be enough to carry silk, iron pots and other goods along the way.

The only manpower is the biggest problem.

In fact, there are also many opposition voices within the Mohist school, thinking that they are too hasty.

But ordinary people with Mohist thoughts, and as giants of the Mohist family, they think of giants.

Mozi knew very well how important this "verification" to the world was to the Mohist school.

Because the Mohist worldview is incompatible with the mainstream of the world at this time, it has its own system and its internal logic is self-consistent, but many things will be derived from the source according to the Mohist theory, but this source cannot be proved.

The basis of the current thought of the Mohist school can be summarized into three words.

Synonym, equality, and love.

Everyone is born equal and cannot be proved, so even if there is no Heavenly Emperor, Mo Zhai himself may not believe it, but he must create one.

Because this equality was given by the Emperor of Heaven in the Mohist argument.

The Mohist school said that he had the will of heaven, and that equality was deduced from the natural state of heaven, so the right to interpret the world must be in his hands.

The synonym beyond equality is, according to Mozi, that is, "the king is the mutual agreement between subjects." This king is a real person, but it is a virtual power of the king.

Mozi's "Shangtong" chapter belongs to the standard Enlightenment philosophy basis, and is called "historical idealism" according to later generations.

That is: in ancient times, people were in a state without fixed morality, with ten people, ten righteous people, hundreds of righteous people, and in chaos.

The Emperor of Heaven is nature, and existence is reasonable. The existence of man proves that human "survival", "reproduction", "richness" and "property" are all the will of heaven.

Because of the different meanings in ancient times, everyone will lead to a natural chaos in order to survive, "all with water, fire, poison and poison. If they have enough strength, they cannot work together; if they rot and destroy the remaining wealth, they will not divide each other; if they hide good ways, they will not teach each other. The chaos in the world is like a beast."

However, this state is contrary to the rights granted by the Emperor of Heaven, such as "survival", "reproduction", and "security".

In the end, people chose the "righteousness" that most people can benefit, and formulated laws and regulations, elected the emperor, and selected representatives from the people as "three ministers", "doctors", "country chiefs", "lizheng", etc.

Also, "Whoever hears and sees good things must tell the superiors; if you hears and sees bad things must tell the superiors", forming a "democratic and centralized" system.

Because "all those who hear good things must tell them to the superiors; those who hear bad things must tell them to the superiors." This is democracy.

And "what the best is, it must be it; what the best is, it must be it" is also concentrated.

How to operate? After the appearance of the situation, a solution to the operational problems was solved and some boundaries between "public opinion" and "top discussion".

This led to the fact that within the Mohist school, giants must master the right to interpret the ideological "nature aspirations" in order to be the position of giants.

In addition to the Mohist school, the giants of the Mohist school must be able to criticize the other theories, making other schools meaningless in their interpretation of the rules of heaven and earth.

This is the basis for reorganizing the Mohist school based on Mozi's theories after coming to the Mohist school.

But even if it did not appear, Mo Zi buried a big pit in the "Shangtong" chapter.

The history in the Mohist worldview transitioned from the ancient electoral system to the current hereditary system. Hereditary system was not found since ancient times, but "I don't know what the hell has become the unreasonable appearance today."

Mozi did not continue "Shang Tong" to argue "On the Origin of Human Inequality", and fictionalized the evolution process from the electoral system to the hereditary system.

However, the "Shangtong" chapter has fundamentally disintegrated the hereditary foundation, that is, the noble is not always expensive. In ancient times, everyone was equal, and the emperor and righteousness were chosen.

The first characteristic of the emperor is not bloodline, but "virtuous and righteous".

All of this is completely different from the mainstream world view and historical view today.

This buried pit is terrifying for the nobles to think about it carefully. Since the emperor, princes, and the three dukes were not hereditary in ancient times, but were elected, is this situation reasonable now?

In addition, Mozi said, "I have a will, just like a craftsman has rules," and the emperor's "righteousness" must be suitable for "heavenly aspirations". So... are the giants of the Mo family qualified to criticize and educate or even replace the unrighteous emperor, princes, and even the village chiefs?

After all, when Confucianism and Mohism fight each other, the method of cutting off the ground from the dead is to grasp the right to interpret ideologically and the right to interpret the world.

Is there constant or impermanence of nobility or impermanence?

Did the emperor choose or was hereditary?

Is righteousness determined by humans or can be reasoned rationally from natural will?

These are the fatal points and roots of the conflict between Confucianism and Mohism.

It is a way to seize power by force and eventually form a new and natural way.

And using the Mohist worldview is incompatible with the mainstream worldview to verify the correctness of the Mohist worldview, so as to achieve a state of "I said one, two, three, one, two, and three should be right, then three should also be right" and it is also a way.

Maybe I said one, two, three, the earth is round, and there is still a cultural country thousands of miles away and everyone under the Heavenly Emperor is equal, and there is no direct connection. However, if the people who oppose the Mo family misunderstood what the world is like, why can we say that the rest of the Mo family’s principles are wrong?

If you cannot grasp the right to interpret "Heaven", you cannot prove "equality", because the Mohist school of equality for everyone is based on the "will of heaven". Even the heaven cannot grasp the right to interpret, so how can people convince equality, synonyms and love both?

How can a school that knows the "Ambition of Heaven" not know whether the earth under its feet is square or round? How can it not know whether there is a country thousands of miles away? How can it not know why there are four seasons of spring, summer, autumn and winter?

If the earth still doesn’t know, how dare you say that you know the sky?

These things must be considered as giants and as high-level officials of the Mohist school.

Therefore, this matter was unanimously approved in previous high-level discussions, including the required money and goods personnel, and the jurisdictions of various departments were completely different, just asking people to give money and asking money.

The rule of righteousness in Pei County proves that the Mohist school has the ability to rule and that the Mohist school's paradise has the possibility of realizing it in the world.

The great victory in the Battle of the Hanshui proved that the Mo family had the power to compete with the princes of the world. Although the Mo family concluded based on the analysis of the situation, the Yue Kingdom was no longer the status of the Yue Kingdom fifty years ago, but the mainstream ideas in the world were still unknown. With the remaining power of the attack on Qi in the first three quarters of several years, the Yue Kingdom was still a country of tigers and wolves before the Battle of the Hanshui Kingdom.

Pei County was promoted to righteousness, even Teng State restored the country, and the Mohists in the nine Si Shui Kingdoms were in charge of their administration. All of this was borrowed to the greatest extent by the remnants of the old rules of the Spring and Autumn Period.

In the battle of the Hanshui River, directly inviting the Three Jins and Qi and Yue alliances was to borrow the new rules that had the power to speak in the Warring States Period to the greatest extent.

Now that the Mo family has gained a firm foothold, it is time to plan for the world, it is time to verify the Mo family's ambition, and it is time to find a way to spread the morality of the Mo family and cause a sensation in the world.

When traveling west and heading north, these two things are done at this time, countries can only be regarded as a joke, and a Mohist school still has its own academic thoughts. Compared with the Battle of the Shui that the nobles of various countries are about to discuss, this is a trivial matter.

But once they come back and really verify all this, more than ten years later, the world's thoughts will inevitably be in chaos, so chaos that it is impossible for the nobles to deal with it.

As a result of this incident, Mo Zi also had his own "selfishness".

He was over seventy years old and lived a life like a saint who had been practicing hard for his whole life. He had no children and had only one belief in benefiting the world.

Nowadays, the "method" of Mohist school's "action" is different from what he thought before, but the "result" of "action" is far better than his previous decades of running around. However, the Mohist school is utilitarian and focuses on results, so Mozi believed that the world will eventually benefit in the future.

So when he gets old, all he wants is just a hope that can be seen during his lifetime.

The world is determined by one, synonym, valuing virtuousness, equality, and love, etc., which may take decades or even hundreds of years to realize it.

However, the "Tianzhi" explained by the Mohist school can verify several of them before he dies.

Mo Zi’s current “selfishness” can only do three things.

Thousands of miles away from the Western Regions, are there really many countries with cultural prosperity similar to the Xia? The concept of the world is not this small Jiuzhou?

Is the earth under your feet really round as it is as inferred, and has a certain inclination to the trajectory around the sun, which leads to the situation of day and night for several months in spring, summer, autumn and winter, as well as in the southern part of the Arctic?

As mentioned earlier, the 杨杨 can be used as if it can bring a scene several miles away in front of you. So can you see this 杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨杨�

Apart from these three things, Mo Zi actually had no other worries.

He has chosen the most suitable successor.

After the Battle of Hanshui, some debates within the Mohist school will naturally be dissolved.

Those who think that they should take this opportunity to save the people of Yue Kingdom will soon usher in the thrilling things that are so stunning in the fifteen countries of Si Shui. Practice will make them understand that building a new world is far from as easy as they think.

Those who believe that the Central Plains should stop the war are half because they are not confident in defeating the powerful country, while the other part will become increasingly weak because of the situation after the War of the Shui River.

The successor selected by Mo Zi has established prestige in the originally most vulnerable military affairs, and few people can shake it. The explanation of the world of heaven and earth was originally the position he chose to hold before the Mo family.

At the age of Mozi, who did whatever he wanted without breaking the rules, was no longer a small Si affairs, and even Zhao State affairs were just a faint smile. The accumulation of time was nothing more than twenty years, so what was it?

What he cares about and considers is not only the original appearance of the world, but the origin of the world.

Ten thousand realms and all ages.
Chapter completed!