Thinking of the key point, Solusan realized something, so he supported his weak body due to illness and came to the ruins of the Tower of Babel.

This tower has been destroyed and is known as the gate to the Kingdom of God. It looks like a ruin of bricks and stones on the floor. If it is restored, it will definitely be extremely tall.

However, he had seen a kite and knew that even if the tower was restored, would it be possible for a kite to fly high? If not, would it be possible to understand the gods just a few dozen feet?

I also thought of the congratulations in "Tai Oath" and said, "What the people want, God will follow it." Then isn't God in line with people?

However, from the perspective of the Mohist perspective, is this people who want them "individual" or "combination"? Is it an individual? Or does it refer to the combo of all people in the world?

If it is an individual, then everything that everyone does for wealth, interests, descendants, and reproduction is what the people want, and then God will follow it. In other words, everything that people do for this is right, even if they do anything, this is the right given to people by nature.

This seems to be wrong.

If he had a simultaneous title... he seemed to have figured out some things that Shi and Juzi had said before that he could not understand.

Even if wealth, interests, music, and enjoying all of this is what the people want, and everyone gathers together is the people. The desires of all people and individual desires must be restrained under the concept of "combination".

So, where is the boundary between group and oneself, body and body?

He thought of the revised "Shangtong" chapter, and gradually understood the historically idealistic process of human society as Mozi said: starting from a hundred people and a hundred righteous people and a thousand righteous people, people are chaotic and free, and for their own "desire" they infringe on others' "benefits".

Therefore, for the purpose of the concept of "both" of the people, we separated the benefits of the body from the benefits of both sides, and selected the wise men as the emperor, gathered together, and gathered the "good righteousness" of all people to form the "righteousness" of the world.

This "righteousness" that seems to damage the "desire" of some people is actually correct for the concept of "combination" of "people".

And this meaning can be derived from the common people or reasonably. The Mohist school calls it the will of heaven.

Then this "god" becomes interesting.

"God will follow what the people want." In other words, can we think that "what the people want is what the will of heaven"?

If the will of heaven is eternal, then before the emergence of human beings, or in the era of hundreds of people and hundreds of righteousness, the "水水" existed, but people did not discover it, and the Mohist school summarized it.

If the will of heaven is not eternal, that is to say, if there is no one in the world, then there will be no will of heaven about the "system". But as long as you have rationality and the art of reasoning, you can still summarize it.

In this case, whether heaven exists or not exists is of little significance. Existence can tell that heaven will be, and that if it does not exist, it can also elicit heaven's ambition. "What the people want is what the people want" and "the people are the master of heaven", then a heaven that does not interfere with humans will become meaningless.

When there is, or not, it becomes meaningless, the concept of this day only exists in "defense".

When something cannot be seen, touched, felt, has no effect on people, and cannot measure touch, does it exist or does it exist?

When he understood this key point, Soluchan felt a sudden enlightenment in front of him. This difficult problem that had been troubled for more than a month was solved in an instant.

Those words that could not be understood before, after thinking clearly, became clear in an instant.

Soluchan thought to himself, yes, the people are the lord of God, and what the people want is the will of heaven, so the things that he did not understand before will become reasonable.

This people are the "alongside" people and are synonymous with all peoples.

Everyone’s needs can be met, and the needs of all people are met, that is, what the people want and what God wants.

However, if everyone wants to meet their needs, they cannot rely on everyone to destroy the interests of others for their own needs. Because the concept of "civilian" is not complete.

Just like the "non-lei" that Solu Chan has never figured out in the past ten years, at this moment he finally understood the meaning of the giant.

The Mohist school is not happy. Originally, the principles of the Mohist school were intermittent, independent, and not completely systematic.

Soluchan did not object to Feile, he was the real Meloist.

Not joy is not only the words of Zi Mo Zi, but also a kind of moral sympathy, but also in line with what the Mohist family only says about benefiting the world.

From the perspective of the Mohist school's "benefiting the world", Zi Mo Zi said: Benefiting people is like this, and stopping when it is not beneficial to people.

However, people have three problems: hungry people cannot eat, cold people cannot wear clothes, and labor people cannot rest. The three are huge problems. However, they should hit the huge bell, beat the drum, play the zither, play the jiu and sheng to promote the kids and relatives. How can the people get the wealth of food and clothing?

This is only explained here.

But now that he understood the principle of "what the people want, what heaven wants", he had his own understanding of "non-happiness", and a more systematic and theoretical understanding.

A few years ago when he was in Pei County, I remember Shi once said this at a military mobilization meeting.

"We are now studying governance, military, war."

"Because we study governance, military, war; so our next generation can have the opportunity to study nine numbers, geometry, machinery, shipbuilding, crops, and hundreds of craftsmen."

"Because our next generation can study nine numbers, geometry, machinery, shipbuilding, crops, and craftsmen; so their next generation has the opportunity to study navigation, stars, sun and moon, music, dance, food, pictures, poems..."

"Our Mo family is not a weird person who thinks he is blissful. We just know how to truly benefit the world..."

These words were just some propaganda words at that time, and Soluchan just thought it made sense at that time.

And now, after he figured out the key points, he finally understood another explanation of these words.

"What the people want is what heaven aspires." Is it a desire to like music? Is it a kind of desire that God likes the people? Is it a kind of benefit to the world if the people listen to music?

So of course, but Mohist school is not happy, isn’t it wrong?

Solusan thought that there is nothing wrong, because the people who "what the people want" are "all-in-one" and a collection of people. Only when everyone is qualified and capable of listening to music can they be regarded as "what the will of heaven".

Before this, some people harmed the interests of others and caused the people to suffer difficulties and relied on taxes to hit the giant bell, beat the drum, play the zither, and play the yu and sheng. This was not achieved "what the people want", but achieved "what the individual wants".

This individual is the people, but it is not the people in "what the people want". That people are "combined", and this is "body".

All of this is consistent with the logic of the Mohist school and is self-consistent.

Some people like music, while others don’t.

And some people can hear music, while others don’t have the chance to hear music.

The two are different.

It’s like putting it in front of a person, a bowl of rice, a piece of wheat cake, a bowl of corn... It’s one thing that people choose to eat wheat cake and give up rice.

But there is only a bowl of corn in front of a person, but it is another matter to say that this person likes corn.

Soluchan thought to himself: "The giant said that everyone can get their strengths and the world's affairs should be done; that everyone can get their strengths and the world's affairs should be done; that everyone can get their strengths and the world's affairs should be done; that all they like, the world's affairs should be prepared."

"Then, the world is responsible, the world is responsible, and the world is prepared, this is beneficial to the world."

"On the other hand, it is possible to make people get their strengths and to be the ones who share their duties, which is also beneficial to the world."

"If you can make everyone get their strengths and their divisions, they like them. Then the world's affairs should be obtained and prepared will be the inevitable result."

"So, in fact, the benefit of the world will ultimately be people-oriented."

"I say, what the people want, what the heaven wants."

"Then, isn't the ultimate goal of what the people want to do to make everyone get their strengths and their divisions like their own positions?"

"Since everyone can get their strengths and their divisions are all their favorites, then the result will definitely be that the world is responsible for things, and they will be prepared."

"If you do things in the world, you should be prepared, then isn't it beneficial to the world?"

"Since that's the case, how can we make people do their best and take responsibility, and allocate the work they are loved by everyone?"

"This requires everyone to know what they like, what they are good at, and what abilities they have."

"How can everyone know what they like, what they are good at, and what abilities they have?"

"This requires everyone to meet the most basic needs and solve the three problems of the people, so that the hungry can get food, the cold can get clothes, and the hard can get peace."

"Only you can learn, know your preferences, expertise, and abilities."

"So, how can we make hungry people get food, cold people get clothes, and labor people get rest?"

"What is the origin of the world where there are poor and rich, hungry people cannot eat, cold people cannot wear clothes, and labor people cannot rest?"

"If this origin cannot be solved, then people will never do their best, take their own responsibilities, and enjoy their own efforts."

"If you can't do the above, it will be impossible to achieve what the people want."

"We cannot let the people in the world choose what they want, then this is a false achievement of what the people want, what the heaven wants, and the democracy of the king and god."

"Everyone has the freedom to choose what they want, which is the basis for the people."

When he came to this point, he had actually touched the terrifying and real veil.

Why do people have three problems: those who are hungry cannot eat, those who are cold cannot wear clothes, and those who are tired cannot rest?

Why can anyone hit a giant bell, beat a drum, play the piano, zither, yu and sheng, eat a cauldron and cook oil?

In fact, the question that Soluchan began to think about is another way of saying it is called "On the Origin of Human Inequality".

Soluchan had already thought of this and vaguely realized the origin of the problem, but he was not ready to think about it for the time being, because this may be a problem that would take a lifetime to solve.

What he thought of at this moment was still the same words, about "Because we study governance, military, and war; so our next generation can have the opportunity to study nine numbers, geometry, machinery, shipbuilding, crops, and hundreds of craftsmen."

Origin is a problem, and the Tianzhi skills outside the origin are another problem. The key to the problem is to solve, not explain.

Now, he traveled thousands of miles to this country that was no less than the Middle Earth of the Xia Dynasty. What he had to do was not only to think about and explain the origin of all this, but also to learn the techniques that would help realize the Path of Promising Land.

This...is the reason why he is puzzled about where to go.

Is it the more developed country of the Queen Mother of the West, which is a more developed astrology, astronomy and geometry?

Or to go to Greece, which has more developed military formations, hundreds of craftsmen, and machinery?

Or stay here to learn shipbuilding, copper art, and architecture?

This is all about learning, and it can help to achieve a happy land of the world where "what the people want".

Let’s talk about the three-year period. The giant has been old and has not heard from him for three years. Should I go back first and come back later?

Before the ruins of the Tower of Babel, Solusan hesitated for a long time and finally summoned all the Mexicans to discuss the justice and express his thoughts.

After the heated discussion, everyone voted to reach an agreement.

Five days later, Solusan separated the more than 300 people, sold all the silk, dyes, handicrafts and glass beads, and even took out thirty muskets and six barrels of gunpowder to exchange for enough Daliogram gold coins from the Governor.

He personally led a hundred people to Greece. Some people who were good at astronomy went to the Kingdom of Queen Mother of the West. After each of them had a large amount of gold coins, the remaining people were asked to stay here, either to join the shipyard, to study architecture, or to join the navy as mercenaries to see how these people fought naval battles and sailings. Or, with the money, they lived a normal life here for a period of time.

During this period, except for the Mozhe's life and learning organization and the rules must be followed, the rest of the people are free, and they can even marry and have children as long as the locals are willing.

He made an appointment for six years to let the separated people collect knowledge, copy knowledge, and record skills. When he sees him again in Babylon five years later, he will take them home if he is willing to return to Middle-earth.

Three months later, Solusan stood in front of the majestic temple of Artemis in Ephesus, asked the blue horses and the Spartan slaves who were traveling, and asked, "How far is it to your hometown?"
Chapter completed!