The Mohist school needed Solusan to stay in Handan, taking advantage of the shock of returning from the extreme west to spread a wave of thoughts and at the same time triggering conflicts in Zhao.

The Qin people hoped that Solusan would stay in Handan so that they could have enough time to move around Wei and take away the person who was known as the best in the world to know the military.

But since he had entered Middle Earth, Solusan was Solusan of the Mohist family. His actions were no longer decided by him and he had to abide by the organization's assignments.

This issue could not be discussed, so the three of them talked about the rest, and the two of them immediately said goodbye and left.

On the way back, Solusan saw a row of riders galloping on the road and running towards the Mohist office in Handan.

The number of people was about forty or fifty, and they were all good horses. Although Solu Chan did not see clearly who the person was, the special clothing of the Mohist family was very conspicuous, and he recognized it at a glance.

Seeing the forty-five people coming, Soluchan suddenly felt happy, as if he was facing the wind and waves in the sea, waiting for a group of trusted captains and sailors and a large ship that could accommodate him.

He was sure that those people must have been sent by Si Shang for this series of things.

Sure enough, after he returned, Hu Feizi, who had not seen him for more than ten years, came from afar, held his hand, and shook it repeatedly.

When Solusan left Central Earth, Hu Feizi had already been on the mission to Qi, so he had not seen him for more than ten years rather than ten years.

The two had already known each other, and after another greeting, Hu Feizi talked about the important matter.

"You are back just in time, let's hold a synonym meeting together. There are a few things to convey."

Soluchan smiled on his face. Although he had been hosting the synonym for the Mohist journey to the West for more than ten years, after returning to Gaoliu, he could not participate in the synonym for Gaoliu and could only listen.

This is the rule.

Now that Hu Feizi asked him to attend the synonym meeting, he finally went home. When he returned to Gao Liu, he was at the door of his house. His family members there recognized him, but they had to go through a procedure to get him back into the house. Now he has finally returned home.

Si Shang sent Hu Feizi to form Si Shang to pay attention to the matter of Zhao State. Hu Feizi himself was an old Mohist in the era of King Weilie, and Hu Feizi had been dealing with some negotiating envoys for many years before. He was the best candidate when he was on mission to Qi State.

At the meeting, Hu Feizi conveyed the order from Si Shang and established a special committee specifically responsible for the dispute between the Prince of Zhao. Hu Feizi was the first person in charge, and Solu Chan was finally able to participate in the matter as a formally recognized identity.

Hu Feizi read two letters first.

A letter was written to Solusan and all those who followed Solusan as the central collective of the Mohist school. The letter was full of praise and praise, highly of the significance of Solusan's journey to the west and his contribution to the benefit of the world.

The second letter was written by Birds and She to Solushen separately.

After Soluchan received these two letters, Hu Feizi looked at the nine people attending the meeting and said, "You all know about Que and you, and you also know the direction of our next move."

"This time, more than 20 elderly people from Xuanyi Department were specially selected to come together. How to promote and public opinion is the main responsibility of Xuanyi Department, but we must also have a synonym to explain clearly what the problem is about Que and Jun."

"Asking anything, one must have Tao and righteousness as the basis. This Tao and righteousness must be grasped, and it must be evaluated with the morality of our Mohist family."

"Before I came, Shi specially found me to explain this matter. In other words, there are many mistakes in Que Yujun's matter, but what is the point? This must be clarified."

Solukan thought about it for a while and probably understood the slightest bit, but he still didn't think it through thoroughly and asked.

Hu Feizi smiled and said, "You said, is Que Yujun a betrayal of Zhao State for personal gain? Betrayal of Zhao State is definitely wrong, and it can also incite public opinion, but... we cannot promote this, or it is not the point."

"Because our Mohist family talks about the world and judges right and wrong by benefiting the world, we must remember that the key point of promoting the matter of Que Yujun is not that he betrayed the State of Zhao, or even that he betrayed the rule of Zhao Hou, but that he harmed the world!"

"Before I came, I would like to say that this is the direction of the explanation. If you don't understand this and the tone is not set well, then there will be a series of problems in the future."

"Zi Mozi once said that in ancient times, ten people had ten righteousness, and hundreds of others had their own righteousness. Now our Mo family also had their own righteousness, and other families in the world also had their own righteousness. This righteousness is the standard for doing things and the standard for evaluating right and wrong."

"We have a lot of righteousness, but the focus is to benefit the world. This is the first of all righteousnesses of the Mohist school."

"This head of meaning is like the root of a tree and the core of a light."

"This... "Zhou Song, Zai Qi" once said that Houzhu Hou Bo and Hou Ya Hou Lu. The master is the parents, and the original intention is the heart of the lamp and the root of the wood."

"Therefore, the foundation of the theory of various schools can be called ideology.ism is the root, the rest are branches and leaves;ism is the heart, the rest are candlelight;ism is the long, and the rest are all side branches."

"Our attitude and evaluation on the matter of Que and Jun must be in line with our ideology."

Just like the word "comrade" borrowed from the "comrades who are united and deeds" in the marriage of Jin Wen's daughter, it is not inconsistent with the Mohist school. This is a word that can be traced back to the Book of Songs. After Hu Feizi said it a little, everyone present nodded, thinking that this word was used very well.

For example, Solusan, he could sing the Book of Songs when he was young, and the original meaning of the Lord was originally the meaning of torches and wicks. When Hu Feizi said "Houzhu Hou Bo, Hou Ya Hou Lu", he understood what the original meaning of this ideology was.

With his previous vigilance about the changes in Qin and even the "all the people are wary of the expansion of the outside world", Hu Feizi's words conveyed by Shi made him understand the meaning of Shi.

While nodding, he also sighed in his heart, thinking that the root cause of Zi Mozi's recognition of the right thing was probably because he was able to form a system of the Mohist morality in some things and had a fundamental rule to judge right or wrong.

I wanted to look at this matter alone. Although I vaguely realized the problem, I didn't think so deeply as deeply as I did.

Indeed, the proposition of the Xuanyi Ministry must be consistent with the ideology and cannot speak casually for temporary interests and make changes every day.

While Soluchan admired her, she also felt that after returning to Si Shang, she still had to learn more. She had been away from Si Shang for too long, and the knowledge of Si Shang was far from being compared to ten years ago. After all, there were too few people who thought about it along the way. In the glorious land of Middle-earth, there were some people guiding her, so the thoughts that gathered all righteousness and goodness were far from comparable to that of him alone.

After thinking about it, Solu Chan felt that he had not had such a sudden enlightenment for a long time, and his mind was so clear that he suddenly became enlightened. After carefully savoring what Hu Feizi said, he felt a sense of joy that "it's enough to hear the truth in the morning and die in the evening."

After Hu Feizi said a few more words, he took out another piece of paper and said, "The ideology has been decided, so we must rely on ideology to evaluate the right and wrong of Que and Jun."

"In the grassland tribe, the weapons that Que and Jun smuggled were stirrups and iron swords. They could not allow the grassland tribes to mow the grassland tribes, nor could they dissolve their greasy milk food, nor could they change the production of the grassland to make the people profit. On the contrary, he was helping the plunder of the grassland tribes, and the cattle and sheep trophy of the grassland tribes belonged to the leaders. This was to make the leaders profit, and the people of the grassland tribes were injured and killed, but they did not make the profit, but they had to endure the pain of fighting. This was wrong."

"In the Middle Earth world, the production of the Middle Earth system is far better than that of the grassland, and is in line with the Prairie at this time, and at least closer. The grassland system is contrary to the interests of the world at this time, so making the grassland strong force is contrary to the basis for benefiting the world."

"For everyone in Zhao, if these Hu people go south, they will need to plunder the population and food, which will be detrimental to them."

"Besides, once the Hu people are in great power, in order to defend their own food and relatives, they need to join the army and serve in the military. This is a heavy burden and will harm the world."

"It is OK to say this, and it is also in line with ourism. But you can't say that Que and Jun betrayed the State of Zhao. Otherwise, I am from Qi, Solusan is from Lu, and there are Chu, Zhao, Song, Yue among you... Then, according to that judgment, aren't they all betrayers?"

"The fundamental reason for this matter is the conflict between the Hu people and Middle-earth. However, you say that if the Hu people occupy cities, do not collect taxes, do not plunder, do not burn and kill, develop production, study the will of heaven, do not change sacrifices, and do not change customs, the Hu people are like the Mo people, everyone will never die for the sake of benefiting the world, and they suffer from the extreme and take Dayu as the sage... Why do you think we should oppose it?"

As soon as he finished speaking, everyone laughed, and several people laughed and said, "How can there be such a Hu person in the world? This is a matter that does not exist at all. It is like walking to the edge of Mount Tai. One person has reached halfway through. You said that if I could fly, I would definitely reach the top of the mountain earlier than him. This is impossible."

Hu Feizi laughed and said, "Yes! But you can't say that if I could fly, I would go up the mountain earlier than him. Because they couldn't do it, they were wrong, so we have to oppose them. We can't say, because they were people from Zhao, Qin, Hu, and Yue, so they oppose them."

"Now, there is a kind of atmosphere in Si Shang. If we open our mouths and keep our mouths closed, we are from Si Shang. What does the people elsewhere in the world have to do with us? As long as we can continue to sell iron and glass cloth to get rich, we don't have to worry about them. Wouldn't it be better for us to live a good life in Si Shang? Some people even say that now that we are rich, we have more iron and more cattle and horses, why not plunder the Yue people as slaves to farm?"

"This kind of trend must be stopped, otherwise, when will the world be stable? How can it fulfill Zi, Mozi, the last wish to be united in the world? Si Shang is now rectifying this trend of trend. I will first announce it, don't make any mistakes in this."

"Just like Solusan came back from Gaoliu this time, some officers and riders from Gaoliu came from can go south to Si Shang with an order. What is it? It depends on the righteousness of benefiting the world. Otherwise, if they are from Zhao, why should they shed blood for Si Shang?"

"This idea is even more serious in Sishang, especially in some small rich and small peasant and small handicraft homes."

After Hu Feizi's short words, Soluchan heard that Si Shang would be unstable now, there would be many conflicts in the internal line.

Thinking about it, now that Si Shang is rich, I am afraid that someone will really think that this is the case. There is really no need to shed blood for people elsewhere. This is also a natural habit.

Solu Chan thought about his previous vigilance about the reform of Qin, and finally understood why the Xuanyi tribe suddenly came to him this time. It seems that the meaning behind this matter will be characterized as "harm to the world".
Chapter completed!