Not everyone cares about the root of the world and everything.

But most people care about where they come from.

Man is one of the world and all things, and it is also the starting point for the world and all things to be recognized by people.

People come here, and every nation has legendary stories, even more common than the legends of the sun and the moon.

As he and Mo Zi said, when a person can be explained, even people who are not related to the origin of heaven, earth and all things will believe that this method of explanation can explain heaven, earth and all things.

Corn, sweet potatoes, potatoes and potatoes are in "Perfect Land"; people are explained to heavenly will explain all things; it is the same relationship.

People are the most ordinary and mysterious, and the appropriate direction is the easiest to explain.

It doesn't need to be finished in one go, but it needs to be compensated continuously.

Shi glanced at Mo Zi and asked carefully: "Don't you want to listen first, sir?"

Mo Zi shook his head and said, "Since I have said that I will only read and listen in the past few days, of course I will not ask. The matters of Sichenghuang are not the affairs of the village community, so I ask you. The matters of the future are the affairs of the village community, so I don't ask. Besides, I have my own ears and my own mind. I can always tell whether what you said is reasonable."

"I want to know a lot, but I also want to be heard when I know, so why do you say it again? You do it."

"Since I can tell you clearly, you are inspiring me when you say it right; I will correct you if you say it wrong. What are you afraid of just saying it out?"

"Go and do it, just let Si Chenghuang wait for a few days."

…………

A day later, the village community who had heard "Perfect Land" within dozens of miles nearby, or had been cured by reed flowers with simple herbs, or had seen the harvest with their own eyes, came to the village community where they were located in groups.

Song Shao performed martial arts, and this year is not the year of three major performances. Most of the nearby land has been reclaimed, and there is no need to fulfill the obligation to hunt with the nobles. It is a good day to get together and talk.

Shi also prepared for the day a long time in advance. He bought a lot of beans with the small amount of money left, and used a stone cone to help him grind the beans and boiled the soy milk.

There is no brine or gypsum, but fortunately there are already vinegar at the market at this time, so I bought some vinegar and added vinegar to some tofu.

This method is better than gypsum and brine. You only need to use vinegar for the first time, and then you only need to use residual soybean water to ferment and turn it into sourness.

This uses pH to condense proteins, which are similar to the salt ionic effects of brine and gypsum, and the result is the same and softer and smoother.

He was a little mean before he traveled through time, so he could have more despicable things. When he came here, these despicable things became noble skills, which was in line with the old saying that the old man was not happy about his failure.

There are not many tender white tofu prepared, and everyone who comes here to party can't eat much. But just like the coriander and chili added to the last time I cooked fish soup, this is a kind of hope that I can see and touch.

For this rural gathering, a special venue was prepared.

The purpose of religious architecture is always to make people feel insignificant, thus creating a humble mood, and doing the opposite.

Whether it is a church in Europe or a temple of heaven in China, it is a reflection of this architectural technique that makes people feel insignificant and humble. The temple of heaven uses the means of unity of man and nature, but standing on the steps of the temple of heaven, looking up is contrary to the unity of man and nature, leaving only the vast sky and the vastness of man and nature.

Since he wanted to go against the rules, he chose a hill, and with the help of the afternoon sun shining from the west, he let people stand on the hill and look east, so that the misty scenes produced by the sunset would be transformed into the misty world in everyone's eyes.

After the people were basically gathered, the children in the village were standing in line, standing in the west of everyone, behind them was the setting sun. He stood in the east of everyone, waiting for a while to preach.

These children were taught by him personally, and they were also trying to turn "Playland" into a chorus of later generations and used for publicity.

Any useful thing can be used by people by removing the dough and taking the essence for use. It is always unstoppable for various means.

In his opinion, the tone of "The Paradise" is best to choose Bach's "B minor diffuse".

The early stage is heavy and melancholy, and the life and reality are compared with the description of "The Paradise". When it comes to the passage of the Praise of Glory, it turns into joy and excitement, and it is also the passage in the Psalm that signals everyone to unite.

However, his level is really limited, and it is not easy for children from these villages to master such difficult variations. He is also a clever woman who is hard to cook without rice, so he has to settle for the second best and choose the fourth movement of Beethoven's Ninth Symphony, which is the easiest way to learn to sing "Ode to Joy".

After the hundreds of people calmed down, they asked people to suddenly lift the reed mats behind the children standing in rows.

The angle calculated in advance and the slopes deliberately found made the sunlight blocked from everyone's sight at the beginning.

When the reed mat was lifted, the golden sunlight suddenly shone, covering everyone in the sunlight.

Dozens of young childish voices, the seventh month of the Book of Songs after they were sung and revised, and the paradise of prophecy.

Fire flows in July, and clothes are given in September. One day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day, one day

The fire flows in July, and the clothes are given in September. The spring is filled with sunshine, and there is a jingling of Cang Geng. The child sits in the house of the community and asks about the classics of the name, and seeks praise from the ink. The spring is slow, and the kite is flying in Qiqi. His heart is happy, and he forgets to return to his mother's responsibility.

Fire flows in July, flowers pick in August. The strong moon and snow fly, take the bag, pick ghost peaches, cut the straw, roll the strips in September, spin the yarn in October. The color is white like snow, the cloth is wide and the length of the foot, and the family's clothes are cut.

Plant beans in April, and harvest wheat in May. Crush and mortar to harvest them, and cut into powder. On the first day, take the jade grass to eat for oxen. On the second day, the chestnut is strong, kill lambs and pigs, drink and drink, and the remaining meat is stored in ice.

In May, the katyred thighs are swaying in June, the shaves are shaking, the shaves are shaking, the shaves are shaking, the shaves are shaking, and the scattered are shaking, and the scattered are shaking, and my wife is pleased, and I say that it will change the year and enter this room.

Build a garden in September, and harvest crops in October. Jade refers to beans, melons, wheat, hemp, beans and wheat. I like my farmer, and I have the same crops, and I mix mud and repair the wind in the room. I dry the cattle during the day and cook pigs at night. I am eager to eat healthy and fat, sow the crops in autumn.

On the second day, we will perform martial arts around, and on the third day, we will worship our ancestors. On the fourth day, our fleas will turn into snow and melt. Once the year begins, everything will be renewed. When we are in the happy land, the will of heaven will be here. Nobility and humbleness will be impermanent, and each will do its best to wait for this, wait for this...

The pseudo-July month after tampering with it is less than the July in the Book of Songs.

This passage of the few was already made up, but I dare not make people sing it.

The last paragraph that was already very explicit was almost singing that the sky was dead and the yellow sky should be established; will the kings, princes, generals and ministers still have a seed; or will it burn the fire to the red.

It is because of the last paragraph that Gongsun Ze gave an evaluation of "Such as a consequence, confusing people's hearts."

Although it is obvious, it can be explained that the martial arts sacrifices to ancestors in winter are not preparations before the rebellion, but just traditional habits; praising the arrival of spring and renewal of all things is not alluding to the arrival of a new era, but simply singing the spring, just dreams rather than getting a paradise.

If the last paragraph that was not taught these people to sing was added, it would be difficult to explain. Now this strength has long been abandoned.

The difference from the original July fire is that the original poem is mixed with joy and joy, like a realistic picture, which makes people know the farmers' hardships and daily life.

After the prophecy, all the suffering is changed into joy, just like depicting a dream that is close to you, making every farmer feel familiar and unfamiliar.

There is no pain, no pain.

But the most beautiful happiness, compared with the real reality, is the most painful sorrow.

The sadness that comes with the contrast, coupled with the childish voice that is full of immaturity and represents hope, and the cheerful "Ode to Joy" tune gives people hope.

It is not hope in dreams, but hope in reality.

On one day, these people who sing these songs will perform martial arts, sacrifice their ancestors, and seek a new era of everything.

If no one saves you, then rely on yourself. The simple truth is as simple as the farmer knows that farming is the first to eat. If you know that planting can harvest, who is willing to collect hunting?

Since it is right to tell them that the planting of plows instead of hunting is a natural ambition and a fourth-level paradise, then since it has been realized, why not pursue the fifth-level paradise?

…………

In the crowd, Gong Zaoye's younger brother Gong Zaozhu, who was also a man of the ink, was immersed in this music and subconsciously stretched out his finger and gently hit the legs that were kneeling on the ground.

Mo Zi looked around, just smiled, and said nothing.

The Mohist school emphasizes non-music music, but Gongcai is a person who understands music. He not only knows music but also knows musical instruments.

Gong Zaoye and Gong Zaozhu's grandfather was from Chu and was once hired by the King of Chu as a maker to cast bells for him.

The casting of bronze ware requires family-born craftsmanship. During the Spring and Autumn Period, most of them were in the official business, similar to the craftsmanship system, and were passed down from father to son. However, with the development of productivity, some descendants of people left the official business and roamed among countries with their technology.

The inscription of bronze ware contains the word "Casted by a Cast So-and-Article" is the hired handicraft; the inscription contains the smelter So-and-Article is a member of the official handicraft industry appointed.

At that time, King Zhao of Chu was destroyed by Wu Zixu and Sun Wuzi, fled to Zeng State and was rescued by Zeng State. Zeng State was also an important vassal state of Chu State and had the contribution to saving King Zhao of Chu, so King Hui of Chu later made a bell to send Zeng State to Marquis Yi.

At that time, in order to cast chimes, he hired famous craftsmen from all over the world, and the grandfather of Gong Zaoye's brothers also participated in the bell casting process.

It is precisely because of the complexity of casting bells and the labor consumed that Gong Zaoye brothers recognized the Mo family's burial and burial theory, and became the Mo master.

When I was a child, I knew about music. The music that was not music was not music that was sung by ordinary people. I just saw Mo Zi intoxicated and smiled when he saw him.

After the second chorus of the child's voice was sung by the second time, Gong Zaizhu stopped hitting his fingers.

"how?"

Mozi asked.

I thought about it for a long time.

"The elephant is invisible, and the sound is faint."

"If you don't talk about the world, the biggest scope is just between villages and communities. What you sing is just a small matter of planting in spring and harvesting in autumn. Men and women weave children learn to write characters. But the villages here can be sung, the villages of Jin can be sung, and the villages of Qin, Qi, Yan can be sung. Thousands of villages, what is it if they are not the world?"

"There is no use of silk strings and bells at all, but a group of children are singing there. But the children can sing because they fly kites and are scolded by their mothers when they go home; men can sing because they have repaired the plowshares to be cultivated; women can sing because they are picking ghost peaches and spinning white cloth... Men, women, and children can sing, even if the world is singing, Jiuzhou sings together, what kind of bells and drums can be more grand than this?"

"The kings and princes conferred the kings, gathered copper from the world, and the heaven and earth are furnaces, sun and moon are charcoal, and they cannot cast chimes that can be compared with them. This music will be prosperous in the Central Plains within ten years. There is no snow planting of rice in Chu State, so it is not difficult to change it one or two."

"Gongsun Ze said that Shi Shun is not a ze. With what Gongsun Ze learned, he really didn't wrong him! Hahahaha..."

…………

As Gong Zaizhu said, this prophecy poem was written in this village community, but it was about the village community in the world. Just like the song about the wide waves of rivers sung later generations, it sings a certain river, but it can make everyone think of the river in their hometown.

The farmer who came from afar listened to the tune, tasted the soft and smooth tofu, and was drunk by the accompaniment of the childish voice and the setting sun of the sunset.

The song in my mind seemed to come alive, turned into a wooden stick, slowly drawing such a picture on the sand...

Fire flows in July, clothes are given in September. In November, irrigate wheat in November, and in December, snowflakes fall to the ground and flood your ankles. Next year will be a good harvest year. In the first month, we use bad gold to make a plowshare that is said to be able to be pulled by a cow. In February, we go to the ground with the people of the village to plant corn. Plant it on the ground and make ridges and soils on it, and laugh and laughter between the hills.

The fire flows in July and the clothes are taught in September. Spring comes, and cuckoos are singing. The children sit in the village school, learning to recognize words, hoping to get praise from the ink masters who teach them. Spring is delayed, and they have to carry nine numbers when they go back tonight, but the kite is flying, so they forget to fly the kite. When they go home late, they are scolded by their mothers.

The fire is flowing in July and the flowers are picked in August. It is obviously August, but the fields are like snow, and the cotton bouquets bloom and wait for harvest. They take their bibs, and the women pick cotton bouquets together, and the men harvest corn stalks with sickles. In September, they turn cotton tiles and spin and weave cloth in October. The cloth is more than one foot wide and white as snow. It just cuts winter clothes for the family and can also fry cotton to keep warm.

Plant beans in April and harvest wheat in May. Use a millstone and mill to remove the skin outside the wheat, revealing the noodles inside, and eat this all year round. In November, the north wind blows, and the man takes the harvested corn stalks to feed the cows, blocking the cowshed and preventing the north wind from blowing in. In December, pigs and sheep are slaughtered and her neighbors are invited to feast. The meat that cannot be eaten will freeze in the ice and snow and will not rot.

After five, six, seven, eighty, ninety, ninety, ten, we must prepare firewood in advance for the winter. Paint our new house and use the silk of plants and trees to seal the north-facing windows to prevent the cold wind from blowing in, causing anger. The wife and children are so happy that they want to move in during the New Year. It is so warm and warm.

Prepare the yard in September and harvest crops in October. Corn, sweet potato, potato, wheat, pumpkin, carrots, sesame, peanuts, soybeans... These are all harvested. The farmer is so happy. After the harvest is finished, he needs to mix the mud and repair the leaking places on the house. Prepare the cow grass in the morning and cook alfalfa for the pigs at night. The cows must be full. When the cows grow fat, they will just plant the wheat.
Chapter completed!