When Meng Sheng finally approached the capital of Feiguo, Xu Ruo and other Momen in Feiguo went out to greet him.

After getting on the bus, Xu Ruo just sighed slightly and said, "Now the money is so happy that the businessmen have hoarded a large number of firecrackers early on for profit, just to celebrate the whole country once the change is successful."

"It's just... I think, I'm afraid that Fei Guo will definitely not agree to our conditions."

Meng Sheng smiled, saying that changing customs sometimes takes hundreds of years, but sometimes it only takes a few years or more. This custom of celebrating with firecrackers was absolutely impossible to exist more than ten years ago.

This businessman's idea of ​​making profits is indeed amazing, but who in the world does not seek profit? Profit is righteousness, but the Mohist school is just pursuing a world where everyone can benefit without harming others.

Seeing Xu Ruo sighing, he said for a long time: "Can you agree? It's all we are saving the people of Fei Country. Didn't Shi say that people in the world should know how to benefit themselves and save themselves, and they cannot count on anyone. If you count on the Mo family, can't you count on the king? It's all right to count on everyone, it depends on the people in the world themselves."

There was something in this sentence, and Xu Ruo seemed to understand it. Thinking of the gunpowder and weapons in the capital of Feiguo, he nodded and said, "It is true. Most of the people of Feiguo serve in the righteous army, are good at assassination and can fire guns. They do not need anyone's rescue."

Meng Sheng smiled and said, "That's right. This is the case in the world. The Mohist school's meaning is that if it lasts forever, it can only be like this."

"But if you benefit the world, someone needs to be a chariot and a vanguard, which is what the Mo people should do. As long as it is beneficial to the world, the Mo people should die. If you climb high in the city, the Mo people need to stand at the highest point and raise the flag in order to make a war, and to fight against the unrighteous vanguard, which is the first to benefit the world."

Xu Ruo said with a sigh: "If you have to die, Xu Ruo is willing to die first to get rid of the road."

While speaking, the carriage had entered the city, and there was a crackling sound of firecrackers coming from beside it. Thousands of Chinese people in the capital welcomed each other.

Meng Sheng looked at these people who were full of hope for hope and sighed: "The desire for profit can be cut off gold. Stop!"

He shouted, and the person driving in front stopped the carriage. Meng Sheng stood on the wheel of the carriage like the kind of person who climbed up and preached in Pei County, Pengcheng, and looked at the cheering people and said, "It is the Mohist family's right to seek profit for the people of the world. Now for the benefit of everyone, we are here."

In just a simple sentence, many people shouted loudly.

The crowd rushed over and surrounded the carriages of the Mohist envoys. Meng Sheng stood on a high place and told everyone about more than 40 suggestions for the reform proposed by the Mohist family this time.

Every time I say one, I have to add this one to how it is beneficial, how it can benefit the people, and how it conforms to the morality and so-called aspirations of heaven.

Although Xu Ruo and others are also Mo people, they have been promoting it here all year round, but when it comes to talent and means, they are finally somewhat different from Meng Sheng.

Over the years of study, Meng Sheng's level and improvement have been extremely high, just as Mo Zi said back then: "It is a great task to be familiar with righteousness? It is like building a wall, and those who can build a solid soil, those who can enjoy the soil, and those who can enjoy the wall will be formed. It is also true that those who can talk about debate and those who can talk about debate, those who can speak about writing can speak, and those who can engage in the power of righteousness can succeed."

Mozi believed that the benefit of the world requires everyone to do their best. Only when rammed earth can it be transported and transported can it build a wall. The same is true for things like Xingyi. Those who are good at speaking will speak, those who are good at writing will become books, and those who are good at doing things can do things, and those who are good at doing things can do things.

But since it is the Mohist enlightenment or the alternate enlightenment, it is necessary to be able to argue, write, do, fight, and guard.

Even if you cannot be proficient in everything, you must at least understand everything and have outstanding points in some things. Otherwise, how can you be elected by everyone?

Meng Sheng's eloquence is not among the many eloquent people, but he is still better than ordinary people.

The cheers from time to time also illustrate all this. And these cheers have caused more people to come and listen to Meng Sheng's preaching.

Meng Sheng knew that what he wanted to do was to add the last fire.

Facing everyone, he used all the skills he had learned at countless conferences and conferences in the Mohist family over the past decade, and used local dialects to add this last fire to the most prosperous one.

"In life, seeking profit and avoiding harm is the nature of human beings. Since the Emperor of Heaven has the world, all things in the world, and since man is alive, then if there is the Emperor of Heaven, the original intention of the Emperor of Heaven is to make people express their nature. Just as a cow has the nature of a cow, if a cow does not eat grass, is it still a cow? If a man does not seek profit, is it still a human?"

"Therefore, there are many theories in the world. All the sects and sages of ancient sages all said that they benefit the country and the people. The Mohist school also said that they benefit the country and the people and the world, and there is no problem."

"But, there are too many theories that benefit the people and the world, why has the world not benefited? And what is the difference between these suggestions and changes brought by the Mohist school this time and the theories of other schools? Can it be really implemented in comparison and benefit you? This is something that cannot be said."

"At that time, Mr. Ye of Chu, asked Zhongni about his inspiration for his governance, and what should those who are good at governance do?"

"Congnie Kong said that people from far away should feel close to each other and that people from old people feel like new friends."

"Now there are some theories that go to lobby the king. The king asks him how he can benefit the people and the world?"

"They said that to make the people rich, to be filial and brotherly, and to impose benevolent policies, so that they can benefit the people and the world."

Meng Sheng said this and smiled, "It's like someone asking, how to kill a cow? Some theories say that the cow will not breathe and the heart will not be beating anymore, so the cow will be killed."

"What people ask is how to benefit the people and the world, they say that letting the people benefit the world is to benefit the people and the world... How can such a theory be implemented even if there are many suggestions?"

"So, in the past, many people said they wanted to benefit the world and the people, but few did. However, the Mohist suggestions were not the same as them, so they could do it."

"The Mo family upholds the will of heaven and clarifies the roots of all things. It's like not knowing how the world's wealth has increased, but talking about how to enrich the world. It's like a person who has never even seen a cow and kills a cow. Can it be successful?"

"Others asked the Mohist family how to kill cows, and the Mohist family would analyze the root cause, saying that the heart would die if the cows did not jump, so they could be killed by the cows; the trachea could not breathe, so they could die by singing... Even if people who have never seen cows, they could still kill cows according to the knowledge of the Mohist family."

"This time, the Mohist suggestion is exactly like this. Because when it comes to mastering the origin of the heavenly sect, there is no more than the Mohist suggestions on how to be rich and profitable than the Mohist."

"The world is the world of the world. The meaning of existence of the world is to allow all the people of the world to obey and demonstrate the nature of seeking profit and avoiding harm. Otherwise, why should people form the world and join various countries? The existence of a country always has a purpose, just like when people are hungry, they want to eat, and eat to avoid hunger. So what is the purpose of the existence of a country? Isn't it just to make the people of a country profit? Is there any other explanation?"

In fact, of course there are other explanations, and it is more blunt and bloody and dirty abscesses. However, Meng Sheng here wants to praise the king of Fei and use this false finger to propose a concept of roasting the king of Fei on fire: the existence of the country is for the benefit of the people.

The king will naturally not accept this statement. It doesn’t matter, it’s enough if the people accept it.

Everyone has begun to think about why there is a country, everything is always meaningful, just like the Mohist school said over the years to seek the origin of the heavenly aspiration. There is always a reason. So is there no reason for the existence of the countries below the world?

Meng Sheng also said: "In ancient times, people chose virtuous people and made them emperors. After establishing the emperor, they believed that his power was not enough, so they chose virtuous people in the world and made them the Three Dukes. The emperor, the three Dukes had established them, and they believed that the world was vast and that they could not understand the distinction between the people of distant countries and the interests of right and wrong, so they classified the world into all countries and then established vassals and monarchs."

"The root cause is that in order to seek benefits and avoid harm, obey human nature, I chose the best result with rationality. I lost one finger, but I avoided being eaten by a tiger. This seems to have lost my finger, but compared with the big one, if I can only take one, the small harm is the advantage."

"Since the kings and princes are trying to benefit the people and avoid harm, then... they were unable to change in the past because the theories of various schools did not understand the roots of the will of heaven and all things."

"Now that the Mohist school understands and gives suggestions, which can benefit the people. How could the monarch who exists for the people to seek benefits and avoid harm, not agree?"

This is a complete inference. Meng Sheng shouted to the people: "The day that makes people profit may come. Cheer, the people of Fei!"

His final shout elicited the passion of the people, and it sounded reasonable to argue that people were willing to believe what they wanted to believe.

However, Xu Ruo, who was listening on the side, heard the murderous intent hidden behind it.

According to this inference, the only meaning of the existence of a monarch is to benefit the people of a country. What if... cannot benefit? The legitimacy of a monarch is inferred from the ancient different meanings of the Mohist school. The only result is that... a monarch who cannot benefit the people is an illegal monarch.

This is a terrible inference, something that is so terrible that it will be inferred once it is shattered.

The Mohist school has not directly opposed the existence of the king, but has begun to grasp another right to interpret whether the "monarch" is in line with the law - it does not depend on whether the Zhou emperor's feudalization is divided, but on whether it can benefit the people and the world.

When the Tian family of Qi came to power in the coup, they drank poison to quench their thirst. They used this statement to depose the Duke of Qi. Because they were also in a hurry to seek medical treatment at that time, the theory of the Five Virtues had not been established, and the study of destiny was still difficult to explain. The Mohist statement was the only one that could be cited to prove its legality.

Now, the decision to quench thirst by drinking poison at that time has finally begun to appear toxic. Fei State is very close to Qilu, and the statement of Tian family in Qi State is often promoted by the Mohist school.
Chapter completed!