Among the chaotic crowds, there are not only spontaneous people, but also those who gather and are organized with the flow and are kidnapped, and there are another type of people.

Someone in the crowd took out a dagger from his arms, pushed away the crowd, and moved towards the soldiers who were about to take action.

Most of them are dog slaughterers and are considered as raiders in cities, but they are not Mo people, or many people do not like the strict organizational structure within the Mo family, so they do not join.

They are Warriors, at least they think they should be Warriors.

With the spread of the Mohist theories, especially in the Si area, it was quite useful for changing customs and customs.

The Mohist school itself has the theory of five courages, only thinking that behaviors such as Cao Gui robbed Qi Huan and survived Lu, and Yan Zi cried the Duke of Qi for justice was the courage of a gentleman. Being brave and cruel and other behaviors were just the last courage and should be criticized.

Just as Shang Yang's reforms, the customs and customs were changed on the Qinchuan land, thus changing from liking private fights to being brave in public wars. The spread of the Mohist theory in the Si Shang area was also effective.

The young master even entered Qin and Nie Zheng assassinated Qin and other things have been spread over the years. The Mohist school, who held the initiative in public opinion in the world, promoted Nie Zheng to assassinate Qin as "for the sacrifice of Qin Hebo and stop people from dying for death." This is to benefit the world and the people, and this is a great courage.

Under this publicity, the mentality of the city-state wanderers in Fei Country was gradually changing. The behavior of sitting on the ground and laughing at each other and cutting their own flesh to show their courage gradually became a joke.

Warriors are always employed by their masters, die for this, chatting and laughing at the right time.

But when the Mohist theory appeared, the employed "master" gradually changed from a physical person to a class of false indicators. Some ranger warriors no longer wanted to continue to be noble dogs to think that nobles would seek profit, but instead wanted to do a "earth-shaking" gentleman's courageous behavior.

The Mohist doctrine is easy for them to accept, but they cannot accept the Mohist discipline, so they are practicing their own way of benefiting the world in their own way. They are a fanatical and free group of people.

This time, these people distrust the nobles and kings early on, and sneaked into the crowd with sharp swords, just to perform a feat of Nie Zheng assassinating Qin, which can be passed down through the ages.

When an incident is not just about pecking between nobles but about people from all walks of life who participate for different reasons, all of this becomes different.

A man named Ximen Tu in the crowd was a warrior who thought he should have done something as brave as a gentleman.

He lived near the Ximen in the capital and became a butcher, so people called Ximen Tu.

When this person was in the market, he had heard many names of the Mo family, and he even regarded several swordsmen in the Mo family as his idol. He usually wore short brown straw sandals and regarded himself as the Mo family.

After the story of Nie Zheng assassinating Qin was spread by the Mo family, this man even talked and laughed and regarded Nie Zheng as his partner, and wanted to join Mo many times.

The Mohist family had either handouts or a stronghold for dissemination in the capital of Feiguo. There were also several Mohist people who were acting openly. Ximen Tu often went to listen to Mohist people and asked Xu Ruo that he wanted to join the Mohist family and became a Mohist people.

However, the Mohist family's rules are strict, and they are not so free after entering the Mohist family. They need to listen to "organization" in everything, and they must gather all righteousness if they have any actions. This is something that Ximen Tu has always been unacceptable.

In the words of Ximen Tu when drinking with his friends on weekdays, the Mo family is good, but there are too many rules and not very free. If you enter the Mo family, you will not have your own mind and mind. As long as you have the heart to benefit the world and act as a gentleman, what can you do if you are not Mo?

He was able to kill pigs and dogs on weekdays, but he was not the kind of person who could not live. When it comes to life, he was actually better than ordinary farmers who gave land, let alone those serfs who were bound to the noble fiefs and could not leave the orders of bans at will.

When the escape of the serfs in the building of the tiger's universe was expanded, Ximen Tu sighed with his friends and felt pity for those who were a hundred miles away.

There are actually quite a few people like him in the capital of Feiguo. They secretly gathered together and vowed to do something big - if the monarch changes, they will not do anything; if the monarch does not change, they will be brave enough to sacrifice Hebo to stop people from dying.

People like Ximen Tu really regard life and death as jokes.

They were very close to the Mozhe, but they had some fundamental differences on some issues - from the beginning, they believed that the Mohist family had too many rules, but gradually they opposed the centralized power, and believed that assassination and violence could be used to solve the problems in the world.

The Mohist school is now in a position to be in power, and the overall policy of the Mohist school is also stable in the region and strict in the system. It is better to miss some people close to the Mohist school than to temporarily accept those rogues who are profitable but hate organizational structures and oppose centralized laws.

Therefore, these people who were able to become Mozi's disciples when Mozi was still alive were in ambiguous and close relationship with the Mo family, but had many differences on essential issues.

The nobles hate them, the people need organizations, and those people lack publicity and moral foundations, the Mohist school will not accept them until they recognize the organization and concentration, and the people at the bottom will respect them for revenge and use violence to fight violence but alienate them...

But these people are still a force that cannot be underestimated. What they lack is their own program, or their program is consistent with the Mohist school on the issue of benefiting the world, but they are different in terms of how to benefit: Does the world need a strict organization? Does the world need a concentrated power? Does the world need a strict law? Should the world rely on mobilizing the people or rely on some brave and brave people to solve the problem of Nie Zheng assassinating relatives, as well as the assassinating officials, and Cao Gui's robbery of the alliance?

Ximen Tu didn't know that at the Mohist meeting in Pengcheng, his evaluation of people like them was: temporary fellow travelers.

Passers-in-law can be together and support each other along the way, but since they are just temporary, they will eventually be separated. The Mohist family can be allies with them, but they will not give up their organizational bottom line to unconditionally accept these people's joining.

Ximen Tu didn't know what the Mohist leaders said about them, and he still admired some of the legendary senior figures of the Mohist schools.

When he and several friends pulled out their daggers and took out gunpowder and thunder in the crowd to do something big, Meng Sheng, the "swordsman" who Ximen Tu admired stood up.

So Ximen Tu and others temporarily put away their daggers, watched Meng Sheng stand between the people and the soldiers, majestic and fearless, so they nodded secretly, and felt a little respect in their hearts.

Those armored soldiers who wanted to catch people were wearing armor and holding weapons.

Meng Sheng and others were not many, all wearing short brown and did not have armor.

Ximen Tu thought to himself that Meng Sheng’s swordsmanship was extremely high and he had some achievements in Chu. Three or five ordinary people were not his opponents, but they were not wearing armor after all.

Now, standing in front of the soldiers, majestic and fearless, and I am afraid that I may not be able to do it, take it as a warrior.

He went up with a few friends and got together. He heard that Meng Sheng was nowhere to be around, as if it was not the soldiers of Fei Guo who were armed with weapons around him. He turned his back and said to everyone, "Today's business, please ask Mr. Fei and your ministers to give me Meng Sheng a favor, don't use any weapons!"

The few Mo people who followed him to negotiate were as unrestrained as if no one was present. Although there was a sword around his waist, his hands did not touch the hilt of the sword, but just stood with his hands hanging down.

The soldiers of Fei Kingdom were fierce, but they did not dare to take action. Behind Meng Sheng's love was the Mo family's righteous army in Si, and the guns and cannons of the righteous army. They were originally going to drive away the people and arrest Ji Sunluan.

But Meng Sheng's words and a person made the nobles who commanded the armored soldiers at a loss, and they dared not move or could not move.

But in the eyes of warriors such as Ximen Tu, this is as vast as a god. He has many fantasies that he can do this and intimidate a country and a king.

Meng Sheng had his own demeanor, fearlessness and awesomeness. His words were supported by the strength of the Mohist school. It was really like the chaos around him stagnated by one person and one word.

Several nobles asked, "Ji Sunluan insulted the king. The king is the foundation of a country. Is the Mo family insulting Fei? Although the Fei country is small, there are thousands of soldiers. Such insults cannot be endured. What does the Mo family mean?"

Meng Sheng slowly walked to the front of the soldiers, turned his back to the people, and blocked the soldiers and the people with the Mo people.

After hearing the noble's inquiry, Meng Sheng said: "The Mo family has its own morality. Do whatever is in line with the righteousness, and don't do what is not. The Mo family did not insult Fei's country, but wanted to benefit Fei's country. This time I came from Pengcheng. Didn't it bring benefits to Fei's country? You don't accept it, but think that the Mo family insult Fei's country. Isn't this ridiculous?"

Xiao Sikou said angrily: "The Mo family is good at eloquence, I won't argue with you. I just ask you, for today's affairs, is the Mo family going to stand on the side of the rebellion?"

Meng Sheng said loudly: "The Mo family is only on the side of the world. What crimes are there for the people seeking profit? If you use weapons to slaughter, the Mo family will think that this is tyranny and unrighteous."

Xiao Siko sneered: "As you said, we cannot expel rebellion, otherwise it will be unrighteous. And the rebels can insult the monarch? What is this? Is insulting the monarch the righteousness of the Mo family?"

Meng Sheng said in a deep voice: "Public opinion is fierce and cannot be violated. The people are the foundation of the country. If they cannot follow the public opinion and cannot make the people profit, the country will be in chaos. Today, please let Mr. Fei see the strength of the people before making a decision."

"Tax exemption is a small profit and cannot allow the people to get big profits. The people are still clear about the difference between big and small, so please think about it again."
Chapter completed!