There is nothing wrong with these words that should have been secret, and it is said in front of so many people.

The organizational form is not a secret. The more open the organizational form, the more rigorous the organizational level.

For most people who come here, they may only see conveniences for future travel between countries.

But for those who are like Jin Huali and Gong Zaoye, what they see is that if there are people like Shengchuo, Zi Mozi would not have waited until Shengchuo attacked Lu three times before he could know it.

For Mo Zi, what he had to consider was how these secrets of Mo people who were right to follow the orders of the Giant Zi? How could he understand the great righteousness of the Giant Zi?

In the era of bamboo slips, teaching by words and deeds was the only way to teach disciples.

The organizational form that Shi said transcends the master-apprentice tradition does not belong to the bamboo slip era, which is something Mozi must consider.

Mozi remained silent for a long time and said slowly.

"Bamboo slips are expensive but grass and silk are cheap; seal scripts are complicated but official scripts are simple. If two items are cheap, it is extremely difficult to do this."

In the bamboo slip era, the simplest and most rude way to make a country stronger was to count the military merits and titles of people. A piece of bamboo slip, writing a name and counting the heads is simple. The minor officials rely on the teachings of masters and apprentices, so that they can ensure consistency between the top and bottom of the mind.

What Mozi considers has its own reasons and depth.

In Mozi's opinion, what the secretary needs to do is to write the essence of the ink master on the bamboo slips in simple words, and then teach the ink master the kind of words that are easy to learn to write.

Only by teaching these can you do the rest of the things based on this. Otherwise, the things you want to do will be extremely difficult.

Shi heard Mo Zi say this and replied: "Mr. I am old. Ten years old, so I should have to seize the day and night. Those who do not understand Mo's righteousness can learn the word "simple" and first hear the meaning of roughness. In the future, the official books will be full of the master's righteousness. The sentences are read and punctuated and easy to understand, and there is no ambiguity, so there is no need for the master to talk about it personally."

"A sutra is a gentleman. The gentleman enters the sutra and becomes tens of millions."

Mo Zi asked back: "But before this, how can we ensure that those people understand the great righteousness of Mo?"

"These people met Mr. once every two years to listen to the teachings so as not to be separated from the crowd and not understand the great power. In the village community, there are all groups of Mo people. If the giants are not here, they should take the great power as the basis. Three or five people discuss the great power together. If the righteous ones are in line with the great power, do what is in line with the great power, and do what is not in line with the great power. If the gentleman has any new words, he will send someone away and make a clear reply. In this way, if the gentleman is in Shangqiu, within a year, the ink of Yan and Ji can also know the righteousness of Mr. "

When Mozi heard about the village community, he immediately thought of the matter discussing how to deal with Sang Sheng that day.

Those common oxen squatters discuss each other according to the appropriate principles and then concentrate on the appropriate here. But in the end, the scope of discussion and the opinions of discussion are still appropriate.

Now that I have left the village community, but as long as a real Mozhe goes, the Mozhe sent is still the backbone of the village community. Even if this Mozhe becomes a person like Shengchuo, there is no need to worry, because the Shiwu below knows some righteousness, and they will not agree to practices that do not conform to the righteousness, and such a Mozhe cannot have power at all.

If it is done right, in line with the words of the great righteousness and the giant, any Mo person can stay in that village; if it is done wrong, in line with the great righteousness and the giant's words, even a Mo person like Qin Huali will find it difficult to convince the public in the village and community.

Mozi understood that in this way, the most important thing is the great righteousness of the giant. The great righteousness of the giant determines what can be done and what cannot be done.

But this great thing... is no longer dispersed or taught by words, but must be unified into a system so that people at the bottom can understand it.

That is what Mozi believed to be the "rules of craftsmen", which turned the great meaning into "rules of craftsmen", rather than just "a word from a giant". Although the two seem to be the same at this time, they are different after careful study. It is to prepare the lower-level Mo people to have rules that can measure others, themselves, and even the next giant.

What Shi said was too long, and I had to seize the day and talked about Mozi's heart.

He himself knew very well that he was old, but there were still many things that had not been completed. What the Mozhe should do in the future must be considered in advance.

Moreover, to consider, we must also consider the things in the paradise that is appropriate, rather than considering them as they were before or now.

As the stars change, the sun and the moon change, Mozi didn't want his theory to become the ancient Confucian scholar who was ridiculed by him, and he always had to keep pace with the times.

He thought: "Perhaps, there will be some changes when dealing with the matter between Shengchuo and Qi in a few days."

However, he had not come up with specific details, so it was not convenient to say more at this time.

After considering it, he said: "Since that's the case, when Jia Fengwu returns in the city, you discuss what to do with him. He knows the origin of the Mozhe people and his personal talents. After discussing, he tells me and I will see if it is feasible."

Shi received the order and retreated, no longer talked to Mozi, continued to eat, and continued to talk to those Momen.

Seeing this, Bian Fifty-four said to the ink master beside him: "I thought Shi only knew the art of debate, and it turned out that there was such a method. I heard him sing the paradise and say that this wheat flour has never eaten before, and I could never imagine what it tasted. After eating it, I realized... The wheat cake of Shi was the enemy, and I had a debate with others for several days. His words were not as good as this wheat cake."

The group of people laughed, and they also had a different mind about the theory of paradise that Shi said. They also thought that if they could eat such a meal every day, it would be really good. Besides, this thing would not be considered useless. In the future, the wheat planted in the world will not be able to eat it every day?

Thinking about it simply, the ink master who just joined made everyone like it a lot. Of course, this person also knows the righteousness, otherwise even if he has a thousand gold coins, what does it have to do with these ink masters?

Such a group of people either squatted, sat on the ground, or leaned against the wall to eat. Their eating was not polite, but they had a unique taste and laughter.

At noon, Jia Tong of Shi came out of Sicheng Emperor and had been waiting for a while.

After meeting, they talked about what Mozi asked him to do to Shi Jiatong, and handed over a cake that he had been holding his heart and still warm.

Shi Jiatong took it over and took a few bites. After hearing Shi's meaning, he took Shi and laughed and said, "Shi, I admire your ability to do things, but I despise your ability to be a businessman. This wheat flour can either be promoted to the world, which will benefit people; before we can promote the world, we can sell it. This is like fish, why should we sell fishing methods? "

He was a businessman and had seen the business opportunities inside. He also understood that even if a treasure like Zhuhuangyu would take half a year to transport it from Shangqiu to Yanzhao, and it would take less than ten years to promote wheat flour.

During this period, the nobles must have liked food, and the use of what they earned was to promote wheat flour.

I understood the difference between selling fish and selling fish. After hearing what Jia Tong said in this way, he said, "I also know that it is beneficial, but the sir is old. I said that ten years are too long, so I have to seize the day. If the matter of Peidi is settled, it will take a lot of money to buy oxen, mules and horses, and make wooden tools."

"The 100 gold this year is comparable to the 100 gold in ten years. Mr. I am old, I want to let Mr. see hope for the health of the world."

After saying this, he whispered to the market, Jia Dun said, "Sir, you are the one who manages your daily expenses. How much money do I, the Mozhe, have now?"

Since Shi was already a man of the Imperial House, this is not a secret. Shi Jiatong estimated it and said, "If it is just for profit, it is actually a lot of money. If there is copper and tin, it is used to make weapons to defend the city. There are also some horn materials for making crossbow arrows and rubber diaphragms. These things are at a good price. Any noble king will buy them, but this thing must not be sold."

"In addition to these, there are only more than 70 taels of gold. It seems that there are a lot of food and clothing for hundreds of ink people from now on, and there is really not much."

Speaking of it, he shook his head and smiled, "According to your methods in that village, I'm afraid that only thirty villages will lose money. I haven't seen your ability to make money yet, but I have seen the ability to spend money. A shoemaker's son does not regard two taels of gold as a treasure at all. It's rare."

I was laughing dryly while thinking, thinking that I could do something without money?

Shi Jiatong grinned and shook her head on her own, "When Gong Zaiye talked about this, he said, "Are you really desirable people like Shi? Or are you used to better things between Mr. Sai and Mr. Tang Han and you are so fond of these gold? He said, if you spend the gold at will in the village community, you will know that you are a friend."

Shiqi said: "In the morning, Meng Sheng also said that Huan Dingjun's son values ​​righteousness over wealth, but he was full of disdain."

Shi Jiatong said with a roar, "When Huan Dingjun sat there, the people below collected the money. He had ten thousand gold to buy righteousness with hundreds of gold. You... Go back and ask your brother and sister-in-law, have they ever seen two taels of gold when they are so old? Gong Zaoye's man looked thick, but Zi Mozi often praised him for his wisdom."

He took a photo of Shi Jiatong again. Maybe Shi Jiatong is the kind of person who likes to express his affection with physical contact, Shi Tong remembers this person's habit in his heart.

Shi Jiatong sighed and said, "Shi Shi, you have given me a big problem. The way you do righteousness in this way is to force me, the Mo family, to become a person like Tao Zhugong."

Shi also patted him and laughed and said, "So sir, let me find you and let you do this for the left and right. In Peidi, there are at least a hundred cows and horses. I don't look at Changli, but I just want to withdraw the money within half a year. Seventy taels of gold will be used to eat and drink, and there is only a few left. It's really a drop in the bull."

Although Shi Jiatong sighed, his head was also turning rapidly. After a moment, he nodded and thought of specific operations.

Before Qin changed the law and Guan Zhong had already died, the world did not have that strict jurisdiction over the work, especially for groups like Mozhe. Many rules could not restrict them, and the rules of the kings restricted those commoners.

"There are many people in Shangqiu, Taoyi and other places in Song Dynasty. They can sell fish for a long time. Places like Luoyang and Linzi are all giant cities with slow travel. You can teach fishing as you say. Ask people to bring wheat flour, tofu, and the chili crops you grow to show to those merchants."

He squatted down, took his hand and drew a few strokes on the ground and said, "For five years, the big cities in Linzi and Luoyang, Shi Ci and Axe and Jujin helped them build mills. They collected wheat from the local area and sold wheat flour. We didn't care about the price, and we would keep our promises within five years and would no longer tell others about this method, and only collected them a sum of gold."

"Mr. Axe and Jujin have learned the woodworking skills. The Gongshu class is dead, and the teacher rarely makes wooden tools himself. If Axe and Jujin and Stone Cone cannot be made, then no one in the world can do it. Maybe he can only ask Mr. Sai and Tang Han who have died and turned into dust."

"Tofu shops and pasta shops can allow local Mozhe's family to start a family. This is a matter of profitability. Those big merchants are unaware of it, and it also happens that my Mozhe will have a place to eat and board in the future."

"It's a pity that I, the I-Mo, don't have time to practice righteousness, otherwise I will be able to sell hundreds of thousands of dollars. There are many merchants in Taoyi and unique vision, so they will not miss it."

"There are many cattle and horses in Jin land, and the descendants of Yidun traded with Rongdi, so that those who went to the Jucheng Dayi sold directly to buy cattle and horses with the money they earned. They also had to leave the expenses along the way."

"When you come back, go back separately. There are not many people from Jindi, which is difficult to take care of. There are too many cattle and horses, and there is not enough grass. This must be divided into routes. Take thirty or fifty heads as a group, not too many."

"After returning to the Song land, we gathered in Taoyi, where there were many people. We prepared the forage there in advance. After gathering together, we went down the river and headed to Pei land."

"After counting, this spring, you can't use the method of ox plowing ridges you mentioned, but you can definitely get up to planting maize. Let's go to Peidi first, and use the seeds and songs of the paradise you plant to spread the great meaning. When they see the harvest of planting, they will trust us, and then use it to plow ox. Only with trust can we follow the trend."

As he said this, Shi Jiatong had already drawn several lines on the ground with his fingers. These lines finally gathered together, which was the route of the cows and horses he bought back.
Chapter completed!