Song in.

The East is unknown.

It's late at night.

In front of the spreading front, various verbal words came one after another, and continued to spread along the bonfire of the charity master.

"Why do you fight for the gangs of Qi?"

"What can you get about Fei's country's affairs, even if Fei's country's land is obtained by the Duke of Qi?"

"When you die, can your parents be supported? Can your children be taken care of? Can your wives be given alms?"

"The lords and lords have obtained land and tribute. Will they give you a grain of corn?"

"In the past, Hu Feizi was in Linzi. When he saw that there was a disaster in Jimo, he hoped that the Duke of Qi could dig the river to prevent disasters, but the Duke of Qi used the civilians to build palaces."

"What is he today? Who are you working for?"

"When his great-grandfather became Tian Chengzi as prime minister, he collected concubines over seven feet. The harem did not avoid guests. More than a hundred concubines were pregnant within a month, but Tian Chengzi took it as a music and made the drums and music play as a congratulations."

"His grandfather Tian Xiangzi, his own father, went to recognize him, but he killed his biological father and said, "You dare to say that you are my father, no matter what you are? I only have one father, that is Tian Chengzi. He made one of his 'father' brothers a doctor, and there may even be brothers with his father and mother in it."

"And he himself murdered his own brother Tian Daozi, forced his brother Gongsun to death, drove his brother Xiang Ziniu, and hired thousands of people in Linzi to kneel on the streets for his advancement and shouted to ask the Tian family to serve Qi to protect the people..."

"In the past, Wen Jiang and his brother Duke Xiang committed adultery and murdered his husband. There were even righteous people from Qi who could sing "Nanshan", "Bizai", and "Zaidu", and "Zaidu", and mock their king on the streets of Linzi."

"And now, the Qi people are facing the oppression of the rat, and even Dongfang is not clear and have to work. It's fine if they dare not overthrow it. Is it even a courage to sing the courage to sing the works of the Tian clan into poetry?"

Words that were half incitement and half incitement continued to echo in front of the Qi army.

Revealing people's privacy is the best way to break the natural fear of identity, and it is also the most "despicable" way.

But what the people like most is these privacy matters, especially the fact that Tian Chengzi lets his concubine fall asleep and get pregnant by a guest, which brings the distance between the nobles and the people closer: It turns out that the so-called aristocratic etiquette is like this? Then what is the sacredness at all? Why should the nobles be naturally high?

After inciting and agitation, many Qi people thought to themselves: "How come we don't have the courage? Linzi also sang the song "The Rooster" back then. However, after the Tian family came to power, everyone who sang was guilty, and gradually no one dared to sing..."

The male is yang, and the female is yin. There is salt in "The Legend of the Bo": "The Legend of the Bo" means "The Legend of the Bo" and "The Legend of the Bo" and "The Legend of the Bo" and "The Legend of the Bo" means the majestic stallion.

The poem "Rooster" is fashionable and there are some people who secretly sang it, using the routine of Fu Bixing. The general idea is: even a rooster knows to take good care of the hen. If other roosters come over, they will flap their wings and drive them away. They will fight with other roosters so that their feathers are exhausted. However, some people are even worse than roosters...

This poem does not mention Tian Chengzi of Tian’s family, but every sentence says Tian Chengzi, so it was banned in Linzi, but some people in the market would occasionally sing a few sentences after drinking too much.

These Qi people who heard the Mohist family say that they had no courage could not help but sing this song "Rooster" in their hearts to show that they are not timids. They once sang and mocked Wen Jiang and Xiang Gong, and they also dared to mock Tian's family back then...

But today, these words can only be hidden in my heart and dare not say them.

Because after all, I still have to live. If I don’t have parents to take care of, my wife to love, and my children to be hungry, I’m afraid many people have joined the charity master in Si Shang, so why are they still working for such a group of people here today?

After the Mozhe on the opposite side, he shouted one after another: "Now the Fei Kingdom revolution, is there any difference between the people of Fei Kingdom and you? No surname, no family, and no fiefdom."

"The farmers in Qi State are not clear in the east. Can farmers in Fei State sleep until the sun is noon?"

"Did they seek their own benefits and resist everything that is not in line with the will of heaven? Why do you come here to fight for your lord?"

"The people of Fei Kingdom died on the battlefield. Shangke said that I came to fight for my family, children, parents and wives. I am fighting for their ability to live a happy land. For my grandson, I am no longer Dongfang Weiming."

"What about you? What is it that you die on the battlefield? You are so timid that you dare not pursue the paradise of happiness, you dare not pursue the will of heaven, you dare not think about the days when Minglang in the East did things, and died on the ground for those adulterers, turning into dust and material for fat fields."

"Your descendants still want Dongfang Weixi, and you are turning your clothes upside down. What do you want? Which point is beneficial to you? Will the Lord cry for you when you think of your death for his lustful and extravagant tribute?"

"Tell me, common people of Qi, why are you fighting?"

For a moment, the army of Qi people was silent, no one answered or thought about it, because this question was too simple... They were not for themselves, nor for the benefit of the world, but for the sake of an irrelevant person. The great-grandfather fought for the concubine being sleepy, the grandfather killed his own father, and the man who killed his brother.

Don’t say that Junhou would shed a tear for them, I’m afraid Junhou would think that these people’s deaths were for granted. They were just tools in their hands, cattle and sheep raised in captivity...

Resentment, anger, shame... all kinds of emotions rippled in the hearts of most people with the shouts of the Xuanyi tribe of the Mohist family.

Many people looked at the bonfire of the Yishi in the distance and stood on tiptoe, wondering if the opposite side would tell them how to do it?

Will the Moe on the opposite side consider that they have family, wives, children and parents?

Will the Mozhe on the opposite side consider that they will still rely on the land of the sealed master in the future?

Will the Mozhe on the opposite side consider that there are sword-holding people behind them now killing the soldiers trying to retreat?

The Mozhe on the opposite side did not disappoint these Qi soldiers.

They can sing more than just sing poetry.

Not only will they criticize from the perspective of justice.

It's not only a satirical perspective that makes people feel ashamed.

They will consider all kinds of consequences, consider the helplessness of reality, consider the most basic life, and the most basic life in life... living.

So a more realistic shout came from the righteous master.

"You have also seen it today. The Yishi's offensive is fierce, and it is impossible for Doctor Pingyin to win."

"If he really felt that he could beat the Yishi, he had already launched a decisive battle in the plains, why should he hide at the Jishui River and arrange the array with his back? He just felt that he would fight to the death if he could not retreat."

"Shi Keyi is from the Mo family, who is for the benefit of the world, and is about not attacking, and is about the benefit of the people of the world. The Mo family is not fond of killing people, and the Mo family has laws to follow."

"It is not you who are guilty, but those lords who have launched the war of unjust. Like us, you are the victims of the war of unjust launched by the king of unjust. Why do you die if you are innocent?"

"Today's battle is bound to be defeated. Doctor Pingyin cannot protect himself. How can he kill you?"

"Think about it, you have been running back a few days ago. Don't forget that Doctor Pingyin's mission is to support Chengyang, but when he heard the righteous master coming, he ran away. You have also seen today's offensive, where is there a possibility of winning?"

"We know that maybe your parents, wives, and children are on the fiefdoms within Qi State. Many of you said that when they were captured in the most battles."

"We also know that there may be people behind you who are sword-supervising the battle, in case you retreat, or you will be killed if you retreat."

"We can understand that you fight for those dirty people and you cannot make any profit; you dare not retreat or surrender for your own profit."

"The army formation is not chaotic, and you may be killed when you retreat."

"But when the situation of despair is determined, when the entire military formation is in chaos, when Doctor Pingyin and his relatives are irresistible, please do not fight to the death."

"Raise your gun, spear, bow, crossbow... and hold it high above your head. No one like this will be killed. Even in the chaos, you will never kill one by mistake. The Mo family will do what they say and believe it. This is known to everyone in the world."

"If you don't know, please look at the bonfire in front of you..."

One sentence attracted more than ten thousand people to look at the bonfire ahead.

Almost at the same time, a figure appeared near each bonfire, holding a spear high, squatting on the ground without moving.

More than ten thousand people understood the simple movements and thought that the Mo family was indeed considerate.

If the two armies were anxious and retreated, even if they would be defeated in the future, it would be easy for the commander to kill him at that time.

If the two armies are anxious and flee by themselves, even if they will be defeated in the future, if the Duke of Qi takes his anger and convicts all those who flee as slaves according to the list, it may not be impossible.

But if the defeat was decided and even the doctor Pingyin could no longer control the situation, why should he go to Jishui and die? Why should he swim across Jishui and flee? The Mo family's righteous army did not kill prisoners. This is their righteousness. The Mo family's righteousness was consistent in their words and deeds, and they were all the same. Everyone knows that if they say they don't kill, they won't kill them. Besides, there are many old soldiers who participated in the Battle of the Most Expedition that year, and they don't believe it?

Just when the performances of surrendering by the bonfire were the most standard, drums were heard in the Qi army camp, and military orders kept coming, asking the musketeers in front to shoot together.

If you don’t say anything, you must first cover the voices of shouting, and these words are worth thousands of troops.

The whip was whipping and the scabbard was slapped, and the soldiers in front reluctantly raised the muskets or crossbow arrows in their hands.

This time, no one taught me.

But many people pointed their guns outside the bonfire, or raised them a foot higher.

Many people thought: You can let us fire crossbows and shoot, but do you care where we hit? It's not possible, it's a crime to not kill anyone, right?
Chapter completed!