"The grudge of a gentleman is particularly remembered in nine generations. The grudge of the common people is invisible in twenty years."

"A gentleman in the world, if Qi can still obtain Wucheng twenty years later, the resentment of people will be eliminated. Within twenty years, the rise of the Mo family in Si Shang and the Wei Kingdom is competing for power in Hedong, I am afraid that the Qi people will find it difficult to reach Si Shang again within twenty years."

Tian Qing showed a deep sense of failure, and Gongziwu did not refute this. During the battle of Nanji River, the Mo family had already taken the initiative. If the Mo family was willing to be peaceful, no matter who was the monarch of Qi, he would agree.

Gongziwu understood the viciousness of Tian Qing's plan, or the cleverness in his opinion.

Burning Wucheng can hold the Mohist Ministry of Public Schools under the name of Yi, so that they cannot pursue it.

It also created hatred between Qi and Fei people. The Mohist school said that both the world love and the world are all people, which can easily bewitch people's hearts and make the world's minds calm.

The Wucheng was burned, which was a hatred between the Qi people and the Fei people. How did the Mohist school explain this theory of love?

If it cannot be explained, it means that many of the Mohist meanings may not be correct.

If one of the meanings is not right, then it can be a gap from now on and attack the rest of the Mohist slogans. The Mohist slogans are shouted too loudly and stand too high, and they say they are Tianzhi. Then what if Tianzhi's inference is wrong?

For example, Qi love, it is said that there are people from all over the world in the Jiuzhou, so they should not hate each other. But I just let Qi burn Wucheng and insult Feiren's sisters, wives and mothers. Then the hatred between Qiren and Feiren shows that: Is the theory of Qiren's love for the world not working?

Qi State has been a great country since the Taigongwang era. Nowadays, when nations are in dispute and great struggle, Qi State also has the heart of the whole world.

It’s just that the situation is urgent, and the Mohist school cannot talk about benevolence and righteousness. The Mohist school has become a prominent scholar in the world. The definition of benevolence and righteousness is now inclined to the promotion of the Mohist school.

Even if the situation in Qi is stable, it will be difficult to talk about the Mohist school. Now it has caught up with the defeat of the Nanji River. Even if the domestic situation in Qi is stable, it will be too late for more than ten years.

But the place where the Mohist family has gained a foothold is too close to Qi, which has stuck to Qi's entry into the Central Plains and the road to Si. Tian Wu must consider the confrontation with the Mohist family in the next twenty years.

He thought for a while, and another idea arose in his mind, saying, "Not only can we burn Wucheng, but those Feidi nobles who want to follow us to return to Linzi can also participate."

"In this way, not to mention that Qi and Fei people cannot love both, even people from the same country and the same country cannot love both. Within twenty years, Qi cannot determine the world as one, so that no one in the world can determine the world."

Tian Qing praised: "The young master's opinion is with me."

"One of the same love."

"If the nobles of Feidi burned Wucheng, then Fei people would be resentful. Since Fei common people were resentful, Fei nobles could only commit themselves to Qidi. Once there was a change in the Mo family in Si, they could not just rely on borrowing troops to return, but could only be Qi's doctors, and they could not be Fei's doctors anymore."

"The doctor guards his family, and the nobles guard their land. The people on the land belong to the land. This is the way to remove the firewood from the cauldron, so that they cannot return by themselves except relying on us in the future. Even if the Mo family in Si Shang is in a civil turmoil in the future, the expenses can only belong to all but not them."

Tian Wu had not considered this yet, and after listening to Tian Qing's words, he really felt enlightened.

It is said that benevolence and righteousness is the meaning of taking the rabbit's cave. You cannot do too much in your fiefdom. Although you have to exploit it, you have to drink the northwest wind. However, in addition to exploiting, you have to cover up some warm things to cover up the dirty and bloody things.

Tian Qing asked the nobles of Fei Kingdom to take action, which was to destroy the foundation for the nobles of Fei Kingdom to do their own governance.

If there is a problem in Si Shang in the future, the Mo family will decline, and those fled nobles can no longer call on the people in the form of restoration of the country. They can only choose to rely on Qi and make Feidi a county in Qi.

At least at this time, these nobles still have value in exploitation.

The Tian family had no way to shout the slogan of "protecting etiquette", turning the affairs of Fei Kingdom into the Mohist morality and the existing ritual disputes in the world, because the Tian family was the most ineligible to say "ritual".

Even the three Jins, Han, Zhao and Wei, were qualified to protect the rituals than the Tian family. At least the Marquis of Jin is still there now, and it is not said that they have been abolished. When they attacked Qi and attacked Chu, the three families were still in the name of the Three Lords of Jin.

The Tian family's own country was not upright - whether it was from the Zhou Li or Mo Yi, it was not upright - so these nobles of the Fei Kingdom still had some value at this time, as a reason for Si Shang to regain Fei's land in the future.

After agreeing on these issues, Tian Qing began to prepare for the return of the army, which was also a troublesome thing.

The news of the Battle of Nanji River must have also reached Lu State. Lu State used the reason why it was the reason why Qi's internal affairs were not the right and wrong attack alliances had to face.

This reason is far-fetched and obviously angered the Mo family, but the Mo family did not free up the energy to sue Yu Lu.

Now the fierce Qi army has just arrived at Wucheng and is about to return. In the battle between Nanji River, 60,000 Qi troops have been destroyed. The attitude of Lu will inevitably change.

Once the State of Lu suddenly turns against each other and thinks that the Mohist school is stronger and thus turns against each other, it will be troublesome.

Walking Yimeng Mountain back to Ju is a path that Tian Qing would never choose.

One way is difficult and the supply is insufficient.

Second, I returned to Ju and arrived in Linzi again, but I was afraid that the Mo family had even captured Linzi.

Not returning to the Wenshui River is equivalent to completely giving up all Qi cities southwest of the Great Wall, and will not pose any threat to the main force of the Mo family. At that time, the Mo family will be in direct entry, and the Qi army will be in Ju, and the rear of the Mo family is empty. The failure of Qi will be much more serious than expected now.

Therefore, Tian Qing hoped to set out quickly and quickly pulled the army to the Qufu area without waiting for the State of Lu to respond. As long as the army was stockpiled near Qufu, Lu had no time to react, even if he agreed, he had to agree, and if he didn't agree, he had to agree.

Moreover, if you want to confront the Mo family in Wenshui and use cutting off the rear as a threat to prevent the Mo family from actually fighting Linzi, you have to rely on the food and grass of Lu to support it for a period of time.

As long as the army arrives, Lu can take out food and grass. If the army cannot arrive, Lu will inevitably shirke the responsibility.

This series of plans was carried out in full swing, and the nobles of Fei in Wucheng were frightened all day long.

The execution ground where those close to Mo people before the Che Chi was still there. What those who were cracked by the Che Chi said before the death of the Che Chi - there was no Che Chi on Si, but there was a firing, and they were all dead - are vivid in my mind.

Originally, these words were powerless, and they sounded like curses and wails of dying people. They would not panic for the nobles, but at most they would feel angry: the common people could not fear death in order to oppose them.

But when news of the Battle of Nanji River came, the words that sounded as powerless as a curse were full of power.

Now in the south of Wucheng, the remaining Mohist troops led by Gong Zaoye are confronting outside Wucheng. They dare not fight against the Linzi Legion, but chose to build a fortress on the road south of Wucheng, which also made it difficult for the Linzi Legion to capture.

To the south of these fortresses, the Mohist families had begun to implement land reform in the country of Fei.

Open the fields, break the well fields, allocate the land of the fugitive nobles, and demolish the private castles on the fugitive nobles' fiefs.

Every day, news comes. Today his fiefdom is divided by common people and untouchables, and tomorrow his horses, cattle and sheep are distributed to untouchables...

It is impossible to go back. Even if you don’t die when you go back, you will live without a fiefdom. How can you live? Do you really go to farm? Do you really go to be a craftsman? How can you maintain the temperament of a noble? Besides, you don’t know. There is no other means of making a living except for land rent and labor.

During the battle of Nanji River, the 60,000 Qi army, which looked bloated and huge, was destroyed, and immediately, it was like rows of nooses hanging in front of these nobles who fled to Wucheng.

There was no escape in the world before, but there were many escapes after the failure of political struggles.

However, before the escape, the land was assigned to the winner's family at most, but there was never a situation where the common people were divided. This was like a reversal of the sun and the moon.

The Battle of Nanji River made this upside down a dark cloud, and it was about to cover the last piece of the countryside and noble Pure Land Martial City of Fei Kingdom.

The only way they can take now is to follow these Qi people to Linzi and live a life of escape there.

At least, the real great nobles still have money, horses, pearls, jade, gold and silver. Even if those little nobles who followed the fleeing were not that many, they could still be sergeants in the army of Qi based on their abilities.

Didn’t Bi Wan be a common man back then? But he still relied on his abilities to work from a common man to a noble? Of course, the starting point of this ordinary man is different from that of the common people. He has the blood of a nobleman and has the ability of a full-time training department. He started out as the Cheyou of the Marquis of Jin.

But it sounds like, at least it leaves a lot of hope for those low-level nobles to survive, and it will not become the common people and farmers they are most reluctant to be.

The more news there was in the city, the more news they heard, for the nobles, they were all about the news they were concerned about.

For example, I heard that the Mo family had already captured Pingyin and was preparing to capture Linzi. Some people said that the Mo family would capture all the fleeing nobles and hang them all. Some people said that all fiefs might be deprived of them and demoted them to civilians.

The first two are not terrible, the latter is more terrible than death, which means that the descendants of their family will have the same identity as those untouchables, which is unacceptable and can also fight to the death for this.

If the meaning is different, you can die at will.

They do not agree with the Mohist righteousness, and naturally they will not agree with the theory of equality and love in the Mohist righteousness.

The premise of love is the concept of equal people, the world and the world.

Only people with equal personality can love each other.

People in the world, not people in Qi, Lu, and Jin, are the cornerstones that allow people in the world to love each other.

This is something that the nobles cannot accept.
Chapter completed!