The day when the Momos officially gathered was the day when the Duke Song Zi Guyu went to Rendi to meet the alliance, and the day when the Emperor of Si Cheng took three pairs of "Jiahe" and asked someone to give it to Han, Zhao and Wei three sects.

Before Duke Song went to Rendi to meet, Mozi went to see him once and wanted to persuade him.

Mr. Song didn't want to see Mozi very much. Knowing that when he met, Mozi would talk about the principles of doing things, he used the "destiny" that Mozi was most reluctant to listen to.

"Sir know ghosts and gods, but they don't believe in destiny. But destiny must be observed. The star of gan is dark and the star of Shang is weak. Do you want me to pray for disasters to the people of Song? Do you want me to pray for disasters to the harvest?"

Mo Zi was furious when he heard this. It was common for him to go in and out of Song Gong, and he didn't have to hide his thoughts at all.

"Destiny? Where did the destiny come from? People have not changed, and the sun and the moon have not changed. But when Jie and Zhou were in chaos, the world was in chaos, and when Tang and Wu were governed, was it the decree or the destiny that changed the world? Can't even tell the difference between this?"

"In ancient times, the foolish monarchs who lost their country never said that they were 'bad and stupid and incompetent'! They would only say 'I am destined to be destroyed' after the country is destroyed! Master, think about it carefully!"

After scolding, he turned around and left. The guards did not dare to look directly at him or block him. Only Mr. Song was left sighing.

Si Xingzi Xu leaned forward and said, "Your Majesty, although Mo Di is talented, he does not understand the destiny of heaven, so he criticizes the destiny of heaven. You don't have to care, he has always been like this."

Song Gong also said furiously: "How could I care about him like this? I'm used to it. Since Sicheng said that he was going to Peidi to practice righteousness, then go. When I come back and get better, I must go to Peidi in person to see if there is a destiny! He can treat Peidi, which is also my destiny. It is me who transfers the disaster to the Jinhou of the Chanxing! Now I will ask people to prepare the most gorgeous carriage and prepare a poem, and when I come back, I will ask people to go to Peidi to spread the song!"

Si Xingzi Xu said that he had retreated. Mr. Song took a breath and looked at the north, thinking that he would be ready soon.

…………

The vast team left Shangqiu City, and the people in the team had their own ulterior motives.

Some are worried, some are pretending to be worried even though they know it, some are too lazy to worry about showing joy on their faces, and some are worried in front of those who pretend to be worried.

It is difficult for the nobles under the feudal system to have a strong relationship with martial ethics, but they are the protagonists of various conspiracies.

Without these people, the conspiracy stories in the world will be much more faded and will greatly reduce people's imagination.

Sleeping sister, killing brother, killing father, trapping uncle, traitor, Xi Dad, assassination, imprisoning mother, shooting brother, buying evil spirits, framed... This is the main theme of life of high-level aristocrats. From the north of Yan State to the southwest of Chu, such stories are everywhere. Duke Xiang of Song is a fool because he really has the so-called "noble spirit". He believed everything that deceived low-level aristocrats himself, so no one could save him.

It is difficult for dogs to bite people to become news. People will always be passed down through the ages. Such a rare story constitutes the imagined pastoral and polite aristocrats, while those conspiracies are forgotten because they are too ordinary.

At this time, the person in the world who may be most disdainful of bloodline and nobles mixed in a group of people who don’t care much about bloodline, gathered with them and influenced each other.

On some open space in the city, a group of ink people gathered together.

No one cares, and no one feels it is necessary to care.

It has always been like this, and it has been accustomed to it by a group of nobles and powerful ministers.

More than 300 ink people all knelt on the ground, and some tung grass balls and reed mats brought by the village community came in handy.

Mozi knelt on the west side, and the Mozhe formed a semicircle.

Shi held a brush and a bunch of bamboo slips that were numbered in advance, but were not stringed together, and sat beside Mo Zi, responsible for recording.

The six fingers of the library were mixed with the ink on the side, and the bamboo slips were arranged behind Shi Shi, and Xiaosheng and the other inks were kneeling in the same place.

It was the first time that Shi saw Shengchuo, who often heard from Mozhe. He was about forty years old and extremely majestic. He was obviously a top-notch warrior.

He wore a white deer-skin hat and a dagger around his waist. His eyebrows and eyes were full of anger, and he did not look ashamed as he imagined.

More than ten people were kneeling with Shengchuo, and each of them looked angry and few were ashamed.

The few people next to them looked a little embarrassed, just lowered their heads and did not dare to look up at others.

Shengchuo happened a few years ago. Mo Zi met Xiang Ziniu, who had not yet made trouble in Qi at that time, and deprived Shengchuo of his qualification to be a retainer.

Mo Zi's fierce attacks are more powerful than Confucius's actions, and it is also the difference between the two's styles of conduct.

Ran Qiu had a huge conflict with Master because of the reform of the tax system at the beginning. Master scolded and wished that his disciples could attack him. But Master did not recall Ran Qiu directly, but educated Ran Qiu, hoping that he could repent.

Shengchuo's affairs were almost the same as Ran Qiu's affairs. But when Mozi came out to meet Xiang Ziniu and the Duke of Qi, he directly asked Xiang Ziniu to fire Shengchuo. He did not want to educate Shengchuo at all, but directly determined Shengchuo's nature: knowingly, he had no benevolence and righteousness in his heart, and his wealth was better than righteousness, and he was embarrassed and could not be used again.

I thought that many Mozi would take it as a warning, but I didn’t expect that as Mozi fell ill last year, the saying of ghosts and gods rewarded and punished was difficult to support. In addition, there were chaos in the country in Qi and Mo people standing next to their respective heads of their families, which made Mozi really unbearable.

This time, I attracted the moist people from all over the world, for this reason.

It is an unexpected surprise to meet someone outside Shangqiu City.

Mozi did not give these people a chance to explain and asked directly: "You only said that you should be loyal to the righteousness in your heart, but in fact you just found a nice name for your salary and wealth. How many of you are really loyal to the righteousness of your heart? Stand out!"

Shengchuo snorted, still kneeling there, motionless.

There were only seven or eight Mozhe who had not looked up before and looked ashamed, standing up and bowing, "I really can't understand Mr. Mr. He said that we must keep our trustworthiness. Since we are other retainers, we must keep our trustworthiness. Otherwise, who would be willing to use our Mohist family? Isn't it a kind of righteousness to believe in our faith?"

These people say, dip ink well and record these words in the simplest words, of course, just picking important records.

He wrote very quickly and these people spoke simply, so he recorded it in the language spoken by these people as much as possible, striving to make it easier to understand.

Not everyone can understand those cumbersome and elegant words.

Six fingers were constantly grinding ink on the side, and making bamboo slips were constantly following the right ones to organize the bamboo slips.

Mo Zi's aftertaste swept across Shi and found that he recorded quickly, and was satisfied.

In Mozi's opinion, these Mo people who stood up were still disciples who could be educated, so they said patiently: "You are following Xiaoyi. Just like Shengchuo back then, Xiang Ziniu invaded Lu was not his idea. But he did not dissuade him, but instead participated."

"I said, if you can't dissuade me, then say goodbye. Why are you so stupid? Who has the righteousness of the Tian family? Since there is no, why should you shed blood for them?"

"Is it for your official career for salary? Isn't it to dissuade the nobles of the lord to do righteousness? If they cannot do righteousness, they also want you to follow them to do unrighteousness, and you still have to participate. This is because you can't distinguish between great righteousness and minor righteousness."

"Keeping trust is a means of doing righteousness, not an end. Keeping trust is for doing great righteousness. My Mohist school has always said that it is for doing great righteousness, not for keeping trust. If we only calculate whether we keep trust, what is wrong with Sheng Chuo? In this way, there is nothing wrong or right in the world. Are those who are loyal to King Zhou and Jie of Xia and Jie of Xia not trustworthy? Then are they worthy of praise? If there is no great righteousness and only judge a person by whether he keeps trust, how can we distinguish King Wen and Zhou of Shang?"

"It's the same killing, why is King Wu benevolent and King Zhou violent?"

"Do you think this is a commendable thing for the tyrant of the Wudao? Who is the horse and which is black and white?"

"If you only evaluate bravery, trustworthiness, and achievements, without great righteousness as the standard, how can you distinguish which ones are worthy of praise? What are worthy of despising? Why did Confucian scholars call him benevolence when I was in the past, but I would call him benevolence because I did not have the right to benevolence? Can you still distinguish these?"

These disciples who stood up thought for a while and said, "We understand half of what sir, but we still cannot fully understand what the meaning is."

These people admitted their mistakes, but Shengchuo, who was standing beside him, had already looked angry.

Without waiting for Mo Zi to call him up, he stood up and saluted, "Sir, why should I always say to me? What's wrong with me? Should I be the one who has to eat hard for the rest of my life? I have all my skills, and those people are not as good as me, but I don't allow me to become famous all over the world. Isn't it that Mr. I'm sorry for me?"

The disciples were not angry. Although Shengchuo was majestic, he could not beat Gong Zaoye. Moreover, most of the Mo people here stood on Mozi's side, so there was no need to worry about Shengchuo's excessive actions, and no one could dare.

This kind of debate is common among the Mohists, and this kind of questioning is common, and there are even disciples who often doubt Mozianism.

If you are used to it, you will not be surprised. If you are not surprised, you will think it is normal.

If you think it is normal, you can be calm and composed.

When Mo Zi heard this, he said calmly: "When you were studying, I asked you if you were willing to do righteousness? You also told you great righteousness. After you believed it, you learned a lot of skills. This is your agreement between you and me. Didn't you break the contract first? If there was no Mozhe's recommendation, would Xiang Ziniu know that you were better than Chuo?"

Sheng Chuo was very irresponsible, he knew that it was difficult to answer, and knew that Mo Zi was good at eloquent, and he could not speak at all, so it was better not to speak.

So he made up his mind and roared, "Since this is the case, I won't be this ink person! With my ability, the Three Jin Qin Qi and Chu Yan can't go? Since I think I am not qualified to be this ink person, I won't do it! It's better to defame the eyes and ears of you, those who practice righteousness!"

Gong Zaoye, who was kneeling in front, heard this and stood up and said, "What do you think of here? What do you think of righteousness? If you said you were unwilling to do righteousness, how could you learn that skillful skill? If you didn't recommend it to everyone, how could you make a name for Xiang Ziniu?"

Shengchuo blushed and stared at Gong Zaoye and said, "I know your ability. In the past, Wei Ge violated his father's order and ordered his father to marry another concubine but not to die. So his father made a ring to repay him and captured Du Kang. Mr. Mr. always taught us not to be kind to the people of the city. Does Mr. Mr. think that I, Shengchuo, should learn from the father of the concubine, and even if I am a ghost, I should remember his kindness?"

Mo Zi asked Gong Zaoye to retreat, looked at Shengchuo and said, "I never want any Mo to do something about knotting. Why do you ask back?"

Shengchuo did not dare to look at Mozi's eyes, knowing that once he showed his timidity, he would not only lose his reputation today, but also probably would leave his heart in the future, so he simply did not look up.

After hearing Mo Zi's questioning, Shengchuo said again: "My body is given by my parents, which allows my parents to enjoy their old age and be sacrificed after death. It is said that they have a brave and talented son. Isn't this what the son should do? I don't think I am wrong. If it is also wrong to pursue a salary, then why are the people in the world going to serve? How many people are traveling around the world like a gentleman to promote profits and eliminate disadvantages?"

"If anyone is not in line with the righteousness, then he will not be a subordinate. Who dares to use ink? Who can use ink? Since the gentleman insists, I have to be no longer a person of ink!"

"Mr. I have only four hundred disciples in my life. Isn't it that Mr. I wonder why? People like me could have become my disciples, but when I heard about Mr. I gave in and fled."

"In the lifetime of sir, how many people have used sir's righteousness? sir's righteousness is simply not feasible!"

He said this passionately, and finally took a look at Gong Zaoye quietly and said softly: "Sir, is there no reason for me to say this? Even kings, princes and marquis, and biological parents cannot control people's life and death at will. But Mr. wants to control every man, which is wrong."

"Is it absolutely right that the giant boy? My husband knows ghosts all his life, but he will still get sick, and ghosts and gods have no protection. When I was studying with my husband, I could only eat corn and rice every day, but my family was healthy at that time. When I was working at Xiang Ziniu, I used meat to sacrifice and pray, but my family became sick and was recalled by my husband that I was not allowed to become an official and had no salary."

"I have discussed with more than ten people that we will not forget the kindness of Mr. I will still give half of my annual salary after we leave. In this way, we will not be able to repay the kindness of Mr. I will not be able to lose my true meaning, but also repay the kindness of Mr.

"Sir, please allow it."

He bowed to the ground, and more than ten people behind him also made the same posture and said in unison: "Please allow it, sir."
Chapter completed!