Gongshu Zhuo smiled and said, "I objected and supported in my heart."

Wei Ji also laughed and said, "It's exactly what I want. The Mo family is doing, and once the order to punish the unjust order is released, Tian Wu will die, and no one can persuade him."

"I need to send an envoy to oppose this matter. But my objection will not affect the result of this matter. However, Tian will be grateful for my kindness and vent my anger on the Mo family and make enemies with the Mo family."

"Since I have a grudge against the Mo family, I have to need my help. Within ten years, I will face the south and look at me."

Gongshuzhuo said again: "In addition, if the Mo family becomes stronger and the princes become more resentful one day in the future, the king can use this matter to swear to the princes and fight against the Mo family together. How can the sons of the princes be destroyed by the common people?"

"The great righteousness is in hand, but it may not be used at this time. Use it when it is strong and forget it when it is weak. This is the way to become a domineering one's own way."

This finally satisfies Wei Ji. Agreeing to the peace agreement does not mean admitting failure. It seems that each person takes the needs, but in the end, Wei failed. Because Wei's purpose was to get involved in Si and divide the country in Feidi, but this strategy was not achieved.

It would be different if you just say it. Wei Ji could say that he was out of "benevolence" and could not bear to see soldiers fighting. The Wei people were in tragic, so he negotiated peace.

Moreover, this peace talks can allow Wei to breathe, temporarily strategically shrink and strive for victory on the front line of Chu, and retain the "righteousness" of Wei to jointly seek the Mo family for the leader of the alliance in the future - Wei will not recognize the execution of Tian Wu, but will never send troops to conquer the Mo family for this matter, just leave an excuse for the future.

Things happened one after another in Zhao, Zhongshan, Chu, and Xihe, and Wei Ji finally breathed a sigh of relief. At least this matter could be implemented safely.

This matter was agreed upon, and Wei Ji sighed again: "I thought that if Qin Huali was seriously ill and was about to die, the Mo family would be in chaos. But I didn't expect that the Mo family would not be in chaos. This is really difficult to understand."

"About the great powers of the world, have you heard of a king who died of illness but the young master did not fight?"

Gongshu Zhuo had to sigh and shake his head.

There were the Quwo Rebellion and the Liji Rebellion in Jin Dynasty.

There was a dispute between the five princes of Qi and the rebellion between the Xianggong.

There were three surnames in the Song Dynasty who had a common rule and a dispute between brothers.

A minister in Qin forced his king to commit suicide, and the rebellion of the rebellion of the king...

Especially the organizational techniques within the Mohist school seem to be open, but in fact it makes it difficult for these feudal monarchs to understand why they do not seize power by holding troops.

The fact that the Bird Wali is seriously ill is undoubtedly another heavy blow to those who criticize the radical theories of the Mohist school of "everyone is equal, and the wise are chosen as the emperor."

They originally criticized that human nature is evil, and everyone seeks profit, which will inevitably lead to chaos in the world. You also want to be the emperor, and I also want to be the emperor. If you want to have the world, I also want to have the world. How can you not be in chaos?

Originally, the Mohist family could only use logical explanations to mock them: the emperor in their eyes is not the emperor of the world, but the villain who regards all things in the world as their own private property, so they think of owning the world. The so-called emperor of the Mohist family is to regard the things in the world as public tools, and the purpose of occupying their position is to benefit the world. The world is not the emperor's private property...

But in the end, it is difficult for the public to understand the logic. Those who criticized the Mohist school used some frivolous private matters to understand the world as private property under the feudal system, but the people also felt that this is true. Then everyone wants to be the emperor and will the world be in chaos?

I didn't expect that this time, the Chicken Slime was seriously ill. It was the time of the Mohist crisis, but I used it instead. I took this opportunity to declare to the world that the Mohist family's righteousness is in line with the will of heaven, and everyone is equal and no difference between high and low, and there will be no chaos in the world due to power issues.

Why is it not messy? Wei Ji cannot understand, and Gongshu Zhu cannot understand.

Many people in the Mohist school can understand it.

But outside the Mohist school, there are still people who can understand it and realize the unshakable power contained in the seemingly cumbersome and boring rules of the Mohist school that are far beyond the times.

Among these understandable people, they may not believe in the meaning of the Mohist school, but they must have read the Mohist books, and some of them are even traitors of the Mohist school themselves.

Just like the Qin Xindu Liyang, a conversation in which Qin Jun won the gap in his army, rebelled against Mo Shengchuo, and guarded Wu Qi from the Xihe in the former Wei Dynasty, they were the ones who could recognize the power and were ready to borrow this power to strengthen the power of the monarch and enhance the national strength.

Instead of accuse the Mohist school of being unethical and unruly, they felt that accusations were useless, and the more they accused, the more they argued, the more they became clearer. It would be better not to speak, to absorb the essence of the power and abandon the dregs that would endanger the monarchy.

Wu Qi has entered Qin and has been appointed as the city Chongquan and Luoyin. His journey to Qin has not been smooth.

However, when Ying was exiled by the Wei State, he paid more attention to Wu Qi. Wu Qi was guarding Xihe and Qin people were defeated in a row in a row, and he saw Wu Qi's generals and prime ministers.

Shengchuo also analyzed to Qin Jun how to use a person like Wu Qi and how to be wary of it. However, when talking about the fundamentals, Shengchuo also clearly stated: "If you want to treat the symptoms and root causes, only by breaking the feudal system and building the county and directly under the jurisdiction of the county, the generals and leaders must not have fiefdoms and cut off their economic foundation for rebellion."

This was a long process, and it was precisely why Qin Jun invited Wu Qi to Qin this time. In the end, he invited him to Qin was to strengthen the centralized monarchy and destroy the feudal system, so that he could dare to use it, and be able to use talents, and finally stop the ambitions of people like Wu Qi.

Shengchuo described Qin Jun as follows: Now the doctor has a fief, the fief has people, soldiers, money and food, but he hopes that they will not do anything to make power. This is like giving a person a sword, but he hopes that they will not kill people with the sword.

The most fundamental way is to take the sword back from the sword, so there will naturally be fewer things in the world to kill people with swords.

Qin Jun smiled and said: Someone holds a sword, and if you want to seize the sword, you must shed blood.

Shengchuo also clearly stated: All reforms bleed, and if Qin does not bleed, it will not be strong. Now the emperor has directly governed the three counties, there are 50,000 people who dare to fight, thousands of common people who take officials as their teachers, there are beacons around Wei that cannot take into account the external situation west of Luoshui, and there are Wu Qi, who can know that the soldiers are invincible. If you don’t take advantage of this time, when will you wait?

Shengchuo also said that, the original feudal system was divided into feudal system, even if the aristocrats made mistakes and punished them, they were just a replacement for aristocrats, and the essence was not changed. And they needed to govern the land of feudals on their behalf, so as to maintain a vast land. But now, when land is given to the people, the people will be kind to the emperor; if officials have learned it, their power will come from the superiors; if a thousand miles of land cannot be directly under the jurisdiction of the land of thousands of miles, those nobles are no longer useful, so it is better to use officials to replace the nobles and use the county, county and township to replace the feudal system.

Only in this way can the power be gathered in the hands of the emperor and Qin State become stronger.

Qin Jun praised him and praised him for his goodness.

This time, Wu Qi was invited to Qin, and he was able to seize the throne while wining the army, moving the capital away from the old nobles, and directly under the jurisdiction of several counties. He rebelled and taught the words to select officials and granted the land to the support of the people. He had to show off with the nobles on the premise that he had won many victories in the battle against the Western Rong and was greatly promoted.

Wei State is now surrounded by war, and the nobles want to find foreign aid, but they are afraid that Wei State is powerless.

The south made peace with the Mo family, with the Qinling Mountains as the boundary, did not attack Nanzheng, and repeatedly purchased iron tools from Nanzheng to enrich their strength.

The Yiqu, Wushi and others in the west were defeated repeatedly under the attack of the Qin New Army, which was a new army that had achieved military merits and made profits. The emergence of iron tools and gunpowder made the essence of war to compete for productivity and population, and the Western Rong could not resist the Qin New Army.

With the stability of the external environment, you can start calmly from the inside.

In fact, Ying's gap is very urgent, and Shengchuo is also very urgent. Because the stable external environment cannot last for how long, this time, Wu Qi was invited to Qin to showdown with the nobles to carry out a fierce change, which was inevitable, and it would be much more fierce and cruel.

The faster, the more cruel civil strife, it may be a good thing for the country, because persistent wars will weaken a country's power, while cruel civil strife will promote reform and unity.

The contradiction triggered by this horn of change officially broke out on the first day Wu Qi entered Qin.

The nobles of Qin all opposed Wu Qi's entry into Qin and opposed Wu Qi as a general, with only three or four points.

First, Wu Qi is a man who is greedy and lustful, and has no loyalty. Not to mention the moral stains such as killing his wife and asking for generals, but as a Wei person, he defected to Lu, and then jumped from Lu to Wei, and now jumped to Qin. Such people are not trustworthy.

Secondly, it is not just Wu Qi, Shengchuo and others who are not trusted. They are not Zhao's surname Ying, and they are not of our clan's intentions and are not available. If they use it, they will inevitably have problems. Although there was something happened before, they were forced to death, but they were all rotten in the pot. The Qin State of Ying's family is still the Ying State. Now they are getting some people from other surnames to Qin, but they are afraid that the three families will divide Jin, and the lessons of Tian's generation on behalf of Qi will repeat in Qin.

Third, the one who defended the Xihe River and caused the Qin State to fail to advance eastward was Wu Qi. Such hatred cannot be eliminated, and such people cannot be used no matter what.

Fourth, Wu Qi, Shengchuo and others were all lowly from birth. If they were appointed, it would lead to chaos in the Qin State. If there was no distinction between high and low, it would be a violation of the rules. If there was no noble but a bitch, then the country would be destroyed.

In this way, Shengchuo let the debate-going rebel who followed him write a book to refute it.

Book words:

In the past, Duke Mu asked for scholars, and took Yu Yu from Rong in the west, and obtained Baili Xi from Wan in the east, welcomed Jian Shu in the Song Dynasty, asked Pi Bao, and Gongsun Zhi in the Jin Dynasty. These five sons were not born in Qin, but Duke Mu used them, and the country was twenty, so he dominated the Western Rong.

Wu Qi used troops to eat men and cook bones, and the soldiers had no intention of returning to the north. They fought with the princes for seventy-six, and won sixty-four in total. Yu Zejun resolved, and they were invincible in battle and were invincible in attack. This was an unparalleled wise man.

Qin wants to be strong, so he must use it.

Now Qin lost the West River in the east, and the Wei people are in great power. Luo River is a ditch and Zhushan is a wall. The water is not deep and the mountains are not dangerous. If there are no wise men, the country will be in danger.

When Qi Huan fought for the throne, Guan Zhong led his bow and shot, which was the enemy he wanted to kill. However, Qi Huan ignored previous grudges and appointed Guan Zhong as prime minister. Therefore, Qi had the prosperity of Kuiqiu, suppressed Rongdi in the north and subdued the barbarian Chu in the south, and the country was rich and strong. This was the merit of Guan Zhong, and Qi Huan's virtue was not aggrieved, and the Emperor of Heaven rewarded him.

The theory of high and low is even more nonsense.

It is like medicine, the foundation of a grass, and the emperor eats it to follow its disease. How can he say "the foundation of a grass" and not eat it? Now the farmer puts taxes on the lord, and confers the lord as a rich wine and wine to sacrifice to God, and does he say "what the lord does" and does he not enjoy it? Therefore, even if he is a lord, is it not as good as the lord's foundation as the lord's peasant and the medicine below?

In the past, Tang was about to see Yi Yin and ordered Peng's son Yu. Peng's son halfway and asked, "What are you going to see Yi Yin?" Tang said, "You are going to see Yi Yin." Peng's son said, "Yi Yin is a bastard in the world. If you want to see him, you will also summon him to ask him, and he will be given a gift." Tang said, "It is not known to women. Now there is medicine here. If you eat it, your ears will be more intelligent and your eyes will be brighter. Then I will speak and eat it forcibly. Now Yi Yin is in our country, which is like a good doctor and good medicine." Later, he was wise to Yi Yin, and Tang Guo faced the world in the south.

Therefore, Tang oath says: "I seek the sage of the Yuan Dynasty and work together with him to govern the world." This means that the sage is not lost and respects the virtuous and capable of governing. If the sage king is like this, will it not be effective in the future?

Shun also farmed on Lishan, potted on the river, fished on the lei ze, and ashes in Changyang. Yao Defu made him the yang of the ze and established himself as the emperor. He allowed him to follow the policies of the world and govern the people of the world. Fu Shuo lived in the continent of Beihai, above the circumference of the earth, and his clothes were brown and roped, and built in the city of Fuyan. Wu Ding took it and established him as the Three Dukes, so that he could follow the policies of the world and govern the people of the world.

Yao's actions were Shun, Tang's actions were Yi Yin, and Wu Ding's actions were Fu Shuo. How could he think that he was close to his flesh and blood? Only these three sons are wise men in the world, so they follow their words, use their plans, and follow their ways.

What do you do by following your words, using your plans, and practicing your ways? It is said: The country is rich, the people are strong, the soldiers are prosperous, and the country is long and far away.

Therefore, if the king wants a country to be rich, the people are strong, the soldiers are strong, and the country is long. He should not be considered as noble or humble, but should be considered as virtuous and mediocre.

Wouldn't the person who opposed the wise enter Qin who intends to have a poor country, weak people, few soldiers, and overthrow the country?

And I heard that: Will there be a complete egg under the collapse of the nest?

The noble, wealth and wealth of the Ying clan relatives all came from Qin. If Qin is strong, the clan relatives will become noble, rich and wealth. If Qin is weak, the clan relatives will become poor, humble, and deceased. If Qin is weak, the clan relatives will become common people.
Chapter completed!