After these stormy words, most of the ink people clamored to support their opinions.

Shengchuo really didn't expect that this would happen. He had no grudges with him. He had never met him before. Now he praised him when he met, and finally gave him a good word.

But this man looked like a mad dog, and he didn't appreciate it at all. He directly scolded him angrily, saying that he was like a scheming and cruel person.

Every word is heart-killing, but every word is hard to refute.

Shengchuo recalled carefully, have he hurt this person's parents? His sister who slept with this person? Or he threw this person's children into the well?

But there is no one. After all, I am also a little nobleman. How could I have had any interaction with such a person before? Could it be that this person is really a jealous person?

Shengchuo gritted his teeth and asked, "Shi, what kind of hatred do I have with you?"

Shi turned around and asked, "Do people nowadays have hatred with Xia Jie, Shang and Zhou? Since there is no, why do they insult and accuse them but praise the Holy King? Without hatred, can't we point out what others did wrong?"

When Shengchuo heard this, he was furious and no longer cared about it. He laughed at the sky and said, "Xia Jie Shang Zhou? Xia Jie Shang Zhou?"

"Duanmu Ci once said: Zhou's badness is not as good as this. Therefore, a gentleman is evil and a person is inferior, and all the evils in the world are here! I couldn't understand this sentence at first, but now I finally understand!"

Zigong's words mean that the dirty water on King Zhou may not be true. It's just that if he loses power, the wall falls and everyone pushes it, and he puts all kinds of shit pots on King Zhou. Therefore, as a human being, you must not lose power. Once you lose power, you will be charged with various crimes.

Although Confucius' fifteenth generation ancestor was the second brother of King Zhou and his father and mother, and this was said by Zigong, or there were some feelings in it, it still makes sense from this sentence alone.

All things in later generations have also verified this sentence, which is indeed very reasonable.

After laughing and saying this very reasonable Zigong's words, Shengchuo sighed: "In the meaning of the Mo, I am already a low-key person, and I am surrounded by the Mo. Of course, I should bear such a guilt, otherwise how can you believe that you did something wrong?"

"Only I am wrong can you think you are right. Only I am the bad guy, you are the good guy who punishes the bad guy!"

"But in the world, isn't the righteousness of Mo people a vulgar? It goes against the principles of the world and thinks that noble is not always noble, nor is humble, but loves the world and makes law for the king. This is the vulgarity of the world's thoughts! One day, you Mo people, all the evil generals in the world will return!"

After saying this, Shi knew that Shengchuo would never be in Mozhe's team any longer. Even if he didn't leave, the remaining Mozhe would force him to leave.

But what he said is not wrong. These thoughts of Mozhe are indeed not the mainstream of the world's thoughts. Fortunately, once the momentum is great, all the evils in the world will return to it.

Shengchuo stared at Shi viciously and said, "You must start with this, and you must end with this. You must start with this! You must end with this!"

"Shoemaker, I will give you this sentence! If you treat me like this today, someone will treat you like this one day!"

"Yang Youji is good at shooting, and dies under the arrows of the soldiers; King Zhou makes artillery and dies in the fire of Lutai; evil fights tigers with bare hands, and eventually dies in the hands of warriors wearing tiger skins! One day you will be like me today! One day!"

This is a curse, and a prophecy.

The prophecy is very terrifying at this time, especially in the Song Dynasty, which is highly believe in ghosts and gods.

But the object he was talking about was Shi, a man who started his business by making up prophecies and prophecies.

Shi has never been interested in this prophecy and has no concern.

I am just a person who makes predictions all day long, so how could I care?

Even if Chu has three families, if Qin must be destroyed, in the eyes of people like to erase beauty, it is only a testament to the fact that Chu State has not completed the centralized reform until its death. The feudal division is serious and the aristocrats are hiding. The feudal division is easy to restore the country but weak, and the centralized division is easy to change and strong, that's all.

The centralized reform has not been completed, and the monarch's decentralization is serious, and there is nothing to praise. If he has even verified this, he doesn't care. How could he care about Shengchuo's prophecy?

He was also a man with some bad taste. He picked up the pen and wrote down what Shengchuo said just now, raised the bamboo slip and smiled, "Leave this to save evidence."

The group of Mozhes were so funny that he was so slight and laughed at the way he responded with laughter and scolding.

I didn't care that Shengchuo was still there, and they all joked and shouted that Shengchuo would live for a few more years would be verified.

At this time, I was very concerned about prophecies. It was in the State of Song, in Shangqiu, and not long ago, there were kings who had gone to the land to meet because of the stars, and the remnants of the Shang Dynasty who had the habit of divination and prophecy.

In the eyes of these people, this kind of behavior is really extremely bold, and it is also the unfaithful view of Mozhe.

Mo Zi also smiled and shook his head, and he didn't care about the sentence that you must end with this, but just felt that it was interesting to keep this evidence.

He didn't look at Shengchuo anymore, but said to Shi: "I said, remember."

The people of the Mozi kept their laughter and knew that Zi Mozi wanted to spread the meaning, so they held their breath. Some people behind also leaned forward to avoid hearing clearly.

Shi picked up the brush, dipped it in ink, chose a few clean bamboo slips, and waited for Mozi to start the lecture.

But Mozi did not talk about the righteousness, but talked about the right thing.

"Shi is a newly-established man, at the age of fifteen or sixteen. In order to promote the world and eliminate the world's disadvantages, no one sent him. He just understood the great power and tried hard to achieve the man. Last spring, I heard me teach under the tree and then go to the village to perform righteousness."

"What is this? For the sake of benefiting the world, a person who is willing to suffer the pain of sun and wind blowing the crops? This is to love the world with all the same kindness, and this is to have no regrets in doing things. Every person who is in the ink must learn and take this as the way."

"If you love the world with your heart and do your best, you will never regret your actions. In terms of what he does in the village and community, in terms of what he does to do and does not use a hundred gold as treasures. This is a true man of ink."

"On the other hand, some people, more than ten years earlier than him, prefer salary to righteousness, and forget the righteousness for their salary. For the sake of salary, they first plan for themselves and think about what kind of benefits they can get. If they have a little ability, they feel that the world is great and there is no way to go, and they forget the purpose of their studies. As a person who is a man of the Mo, but his heart is not a man of the Mo, at least they cannot be considered a real man of the Mo."

"No one in the village community said that Shi was not impressed, and no one did not know the righteousness of heaven because of him. Those who had just met Shi also praised and praised him for his behavior of not taking a hundred gold."

"The bloodline is not noble, it is just a shoemaker, but it can accumulate hundreds of gold in several months, and can understand the will of heaven that princes and nobles cannot understand, understand the principles of the righteousness of the heaven, and teach the skills of Jiafeng. This is also an excellent lesson for some people who are humble, those who are noble will always be noble, the common people are vulgar, and the business is difficult to have a temperament, and life and death are both rich and noble, and it is also a great lesson."

"Shi and I only met a few times a year ago. At that time, we only praised him for his uncensored jade, so we went to Qi State and didn't care at all. He carved himself, but he was not a Moji at that time, but did many things that Moji could not do. I even forgot that there was such a person in Qi State. After I came back, I was a little surprised to hear Li's words."

"A person has great abilities, talents, and understanding of heavenly ambitions. But if a person uses his best, every Mo person is a person who loves both sides, a person who is undestined, a person who practices righteousness, a person who promotes profit and eliminates disadvantages and benefits the world, and a true Mo person."

This is Mozi's words recorded according to his own behavioral habits. Some words are not the original words, but Shi recorded according to his own intentions and wrote them in familiar words, but the overall meaning has not been modified.

At this time, Confucius was arrogant and interesting with his previous scholars. He often joked with his disciples. He was not allowed to say that he was a little tantrum, and sometimes he said aggrieved and arrogant words like a child. Mozi spoke sharply and rarely joked with his disciples. He rarely spoke in his words and often hurt people's hearts. However, when encountering something truly worthy of praise, he often over-reputed.

The words that praise Shi have nothing directly to Shi himself.

He is comparing Shi and Shengchuo as a means to educate his disciples and disciples.

After leaving, one Shengchuo came, one Sushi came.

One is a formal ink person who has been in the past ten years, and the other is a lonely person who has claimed to be ink person for half a year.

One forgets the righteousness for the sake of his salary, while the other doesn't care about a hundred gold coins for the sake of his salary.

One is also a low-level nobleman, and the other is a shoemaker who is completely a third-last-level untouchable.

Various comparisons can almost be completely inverted from bloodline to behavior, and it is also the best example of educating disciples.

Shi was not dead, and it actually took a lot of courage to say these words at this time, and it also put Shi on greater pressure.

But Mozi decided to say.

The disciple Geng Zhuzi, who he once valued, needed to use scolding to encourage continuous efforts.

Mozi believes that when people like this, they need praise to keep working hard.

They are all whips, but one is scolding and the other is praise.

Different forms and the essence is the same.

He knew that people could change, and the comfort of this time may not be the comfort of the future, but the appropriate things at this time are indeed worth comparing with Shengchuo.

The people who received the most praise from Mo Zi were basically dead early except for the birds and waxes.

Gong Shangguo, who was praised by Mo Zi, who knew the origin of things but did not need to read books, died of malaria prevalent in Wu and Yue.

He was once the Supreme Minister of Wei State. Because Wei Jun did not follow the Mo's righteousness, Gao Shizi, who gave up his salary and left Wei State, traveled south with Mozi and died of illness at Lu Pass in Chu.

Wei Jun, who said with his tongue, believed that Gao Shizi was a talented man and hired him. Guan Qianying, who had been arguing with Fifty Four, died in a civil strife before Qi State.

If Gao Shizi was still alive at this time, Mozi would definitely praise Gao Shizi. Of course, if Gao Shizi was alive, Sheng Chuo would not be able to stand out.

Fortunately, the appearance of Mozi gave a more vivid example, which was appropriate to compare Shengchuo.

The disciples carefully pondered Mo Zi's words, but they didn't care about Shengchuo who was still beside him, nor did they care about Shengchuo who was sarcastic in Mo Zi's words.

For Mo Zi, Shengchuo was no longer a Mozhe, but his behavior was enough for Mozhe to take it as a warning.

So before he expelled Shengchuo from the Mozhe team, he had to punish him with this irony and contrast, not for one Shengchuo, but for the more than 300 Mozhes present, no longer Shengchuo.

Punishment is not for punishment, but for no more punishment.

Punishment itself is not aimed at those who make mistakes, but at those who have not made mistakes. Therefore, the punishment for those who make mistakes depends on how to not punish others in the future, rather than treating those who make mistakes to the extreme.

Why should you save someone you have been lost?
Chapter completed!