“The second.”

"Sir, I am seventeen this year, and I am seventy this year. After my husband's death, who will decide whether I am in Xingyi? After my husband's death, Qin Huali, Gong Zaoye, Meng Sheng... I, even the six fingers of the child, will die. After our death, who can guarantee that the one who becomes a giant is not a person like Shengchuo?"

"Sir, can I reward and punish me. Who will reward and punish those who violate the righteousness in the future?"

"Everyone will change. That's why the gentleman wants to forge a sword in case I rebel. So, how can we ensure that the chosen giant is righteous? How can we ensure that the heart of the giant is the heart of every man? How can we ensure that the synonym of the upper and lower levels, and also ensure that the words of the giant uphold the current righteousness of the gentleman?"

"Where is the Thirteen Swords of the Giant Son who have been invited to come to the future?"

"After these people die, how can we ensure that all the Mo people respect the words of the Giant Zi? Only when the Mo people have the same meaning as the Mo people in the world can we guarantee it, so how can we ensure that the Mo people in the world have the same meaning as the Mo people in the world?"

"Only by thinking and concentrating, we can be the right path for future generations."

"If these two things are not resolved, the disciples dare not agree."

"It's not that I'm afraid of death, but that I'm afraid of the difficulty of doing justice! I believe in Mr., but I don't believe in the giants a hundred years later! Mr., Qin Huali, Gong Zaoye, Meng Sheng, Mo Chengzi and others are here. I don't worry about my Mohist family, but I'm worried about the Mohist family after they die!"

"Zhongni passed away, and the Confucians were six points. After Zisi, Zixia, Zizhang, Yan Hui, Zhongliangzi, Qidiaokai, and each passed down his disciples. The first thing that was not solved was that the Mo family also had this worry; the second thing that was not solved, the Mo family might have six points!"

What he said seemed a bit alarmist, but not all alarmist.

At this time, Xunzi was not born yet, and the Confucianism's eighth theory had not yet appeared, but the Confucianism's sixth power had already been established.

All the six people were disciples of Confucius, and each thought that their Confucianism was the real Confucianism. Although they had not yet reached the point of accusing each other of being heresy, they were still soon.

The Mohist can now ridicule Confucian scholars like this, but the end of the Mohist school is similar.

Meng Sheng was killed by Wu Qi's counterattack before his death, and all the Mozhes who formed the organization were destroyed. The Mo family's discipline was destroyed by Meng Sheng: before he died, he passed the position of Giant Zi to Tian Xiangzi, but the Mozhe disciple did not obey Tian Xiangzi's orders.

After all the core members were destroyed, the Mo family was divided into three. One entered Qin, the other one entered Chu, and the other part came to Jixia Academy.

Each faction has chosen its own giant, and each faction believes that other families are heretics.

The fundamental reason is the first point that is said.

Mozi did not systematically organize these principles, nor did he propose what the world should look like after the righteousness.

Mozi's knowledge is something that Mozi cannot compare with later generations. If he cannot compare with his knowledge, he can only learn from the rest of Mozi: taking suffering as happiness.

Originally, suffering was just for the sake of doing righteousness, and some Mo people in later generations turned suffering into the unity of their goals and means. In the end, this Mo people who did not enter the Qin fusion system also disappeared. They no longer had more ambitions than who knew, and who had greater righteousness, but compared who could endure hardship, and who could have as tired as Dayu, all the sweat on their legs were soaked with sweat.

It is difficult to endure hardship.

But compared to Mo Zi's other abilities, it is the easiest to learn hard.

When a person cannot become a saint but wants to learn from a saint, he will always choose the easiest point of the saint to learn, and then turn the easiest point into the entire saint, so he will become closer to the saint.

But the saint is no longer the original person, but a strange, self-created alien created by himself with the same name.

Confucius was also a saint of Confucian scholars, so he was transformed into the same name by later Confucian scholars, but he was not a master with excellent Six Arts and skilled in driving and archery.

For the Mohists, this alienated asceticism of Mohism in later generations eliminated the possibility of more people joining the Mohism.

Therefore, after Meng Shengzhi's death, the Mo family's organizational scale has not been restored, and there is no longer the ability to interfere in every situation.

It is now in the best era of the Mohist school.

Mozi is still there, and the Mo family is the most prosperous and is still expanding.

The people who founded the Mohist family are still alive, some loopholes can be blocked, and some dregs of the limitations of the times may be removed.

Therefore, he must solve these problems at the root of the root cause, otherwise the fate of the Mo family will inevitably be inevitable. Even if he avoids Wu Qi's plan after his death, he will not be able to reverse the situation in the world.

The first doubt is to change the Mohist school from a mysterious group to a group with clear political purposes; the second doubt is to become the leader of the Mohist people in the future, even if it is one of them.

When Mo Zi heard the two questions from Shi, he was neither angry nor accused, and his expression became a little cautious.

After that serious illness, he was thinking about the future of the Mohist school.

One is about to die, the other is difficult to hold on to the saying that ghosts and gods are.

Mo Zi saw it with his own eyes when the village community handled Sang Sheng, and seemed to have figured it out, but he couldn't grasp the essence.

Obviously, each of those farmers can have their own opinions, but the final opinion is still appropriate.

That was not the organization method of Mozhe, but it achieved the effect Mozi wanted to pursue.

Mozi was also deeply touched by the stories that he told in a completely different way.

Indeed, he is always doing things now, but as he said, the driver is following his command, and the driver does not know where to go.

It’s okay to live, but what should I do if I die?

After my death, perhaps the second generation of giants will know where to drive, what about the third generation? What about the fourth generation?

Although Qin Huali is smart and tough, he is not the one who can understand all his thoughts like Gong Shangguo.

Besides, the bird is also old, what about after the bird is dead? Can everyone in the future really know a clear purpose like themselves?

In fact, Confucianism is six points, which is something that even a smart person like Confucius did not expect.

Although Mozi criticized Confucian scholars, he respected Zhongni very much and often praised him. He believed that the other party was extremely smart, but the reason was different.

Therefore, the last words forced Mo Zi to be careful.

The Mozhe was also pondering this question, and Mozi asked, "Are these things taught you by Mr. Nasai and Mr. Tang Han?"

Shi shook his head and nodded, and said, "Mr. Tang Han once commented on him, don't you know if he wants to hear it?"

Since it is an evaluation, there are naturally praises and slandering.

Mo Zi smiled and said, "A person who can create official script has far more intelligence than me. Of course, you have to listen. You just say it."

Take a deep breath, ponder the words, and said, "While Mo Di can do the world, even though Mo Di can do it alone, what can I do to the world? In the past, Yu lost floods, broke through rivers and opened the four barbarians and nine states. Three hundred famous mountains, three thousand rivers, and countless small ones. Yu personally slammed the turtle and mixed the rivers of the world. The Philippines had no horns, their hair was hairless, they basked very much, and they combed the wind and placed all countries. Yu was the great sage, and his body was so tired. Mo Di imitated Yu, and he had no hair, so he could also reach the rivers of the world. His ability was heavy, and his suffering was light. However, if Mo Di passed away, his disciples could

There are few who can fully understand their talents; those who can distinguish between the slight and the heaviness are lonely. Therefore, for a hundred years, those who come from later generations must use furnishings and brown clothes, and those who wear clogs as clothes, and those who go day and night, making their own suffering the most. Some say, "It cannot be like this, it is not Yu's way, and it is not enough to be called ink." In later generations, those who come from later generations must have their own suffering and no squids, and their thighs have nothing to do. However, Mo Di's talent and the hearts of the world are rarely followed. It is because it is easy to know the meaning. Mo Di is really the favor of the world, and he will not get what he wants. Even if he is withered and reluctant to leave, he is a talented man! However, after that, he will lose!"

This is a retelling of Mozi's words in the "Zhuangzi" world chapter, which is slightly revised and repeated. This is a famous work in later generations.

This statement is slightly modified to describe Confucius, which makes sense.

There are too few people who can have the talent of Confucius, so what they can learn is only the easiest thing in Confucius's learning, and abandon the essence of it.

The dross is always easier than the essence.

Shi knew that in his identity at this time, it was not appropriate to say such words. But because of the fabricated Mr. Sai and Tang Han, he could use the words of the two to say it.

Mo Zi said the previous praise as if he had made a final conclusion in advance.

In a short while, he used the name of the fabricated Tang Han Dynasty and also gave a final summary for Mo Zi.

Some are mysterious and some are mysterious.

He knew that if he didn't take advantage of today's opportunity to make things clear, it would be too difficult to do things in the future.

So after he said this, he said, "Sir. Leopards and tigers look different. A donkey is wearing tiger skin and a real leopard. So who looks more like a tiger? People who only value fur will say the image of a donkey, while those who value the origin will say the image of a leopard. So do you hope that the ink masters in later generations will be like a donkey in tiger skin? Or is this disciple a doubt."

"The gentleman is like a tiger, but the disciples have tiger teeth, tiger claws, tiger skins, and tiger roars, but no one can be with the gentleman. In the future, teeth, claws, skins, and roars, who is a tiger? Only when the four are combined can they become a tiger; or are these four all tigers? The two doubts of this disciple."

After saying these two doubts, the venue was silent, and they were all thinking about these words.

Including Shengchuo and others who seemed to be forgotten by the Mozhe, were also thinking about these words.

Mo Zi did not directly answer Shi's doubts, nor did he directly explain these two things, but pointed to Shengchuo and others and said, "The things here are the affairs of Mozhe. You are no longer Mozhe, don't listen anymore. Mozhe, send them away!"

Gong Zaoye stood up and walked forward.

Although Shengchuo and others have already said it out loud, they still have feelings for each other.

Seeing these familiar mobsters discussing each other again, but they can't participate, they are inevitably a little disappointed.

Shengchuo crawled on the ground and said in a deep voice: "Shengchuo said goodbye to Mr.! Mr. He will never forget his kindness. Mr. He does not ask for a bond, but his disciples cannot repay him."

"Although it is no longer a Mo, if the gentleman is driven in the future, he will be a dog and a horse. It is too hard for his disciples to persevere. But please believe that Shengchuo once had the intention to act righteously, and he was not the kind of scheming and cruel person."

"Sir, since he has praised him, he has left this evidence, so I wish him to start with this and end with this! The disciple's sword is not as good as a public sect. If he is willing to be righteous in the future, he will also punish him!"

After saying that, he let out a long roar, and without waiting for Gong Zaoye to drive him away, he bowed three times to Mozi with the more than ten people and stood up and walked.

He pulled out the bronze sword, whipped the bronze sword with his rough fingers and made a ding-dong rhythm, singing while walking.

"I've gone before, and the willows are swaying. Now I'm here to think about it, and the rain and snow are falling."

"I have been walking on the road for a long time, and I am thirsty and hungry. I am sad, and I don't know that I am sad!"

"I am sad, no one knows that I am sad! I am sad, no one knows that I am sad!"

After walking dozens of steps, more than ten people stopped singing and turned around and said, "Sir, a hundred years old! May your righteousness be the best in the world! A disciple who rebels from righteousness say goodbye to you, say goodbye to your sir!"
Chapter completed!