Before the debater came, he had discussed a lot of things with Tian Shan, and he had already planned what conditions could be agreed upon and what conditions could not be agreed upon.

Now, although Tian Shan is sure to win, the opponent who is sure to win is Tian He. Another danger hidden among the people has become the main contradiction after Tian Wuyishui escaped, and we must be wary of it.

Abdication and handover can allow the Tian family to preserve more strength and form a crushing force on the people.

Moreover, the Mo family thought that Tian Wu was going to come back for a coup, so they probably didn't want to create a big news such as the common people's judgment of princes, which shocked the world.

But if the news really reaches the Mo family and says Tian Wu has run away, will the Mo family use this as an excuse to do more things?

If the people in Linzi City really have any demands and the Mohist family comes forward, the situation will be much ugly.

Therefore, under the current situation, the sooner the civil strife is ended, more noble power can be retained, and the nobles of Qi can still be in a dominant position and solve the problem of "legality".

In other words, the Emperor of Zhou has now given Tian a title.

So, Tian Shan hopes that his uncle will abdicate himself to himself, rather than violently seizing power with the slogan of "Ningmin".

Because Tian Shan can violently seize power today with the slogan of "Ningmin" and what if the people violently seize power tomorrow with the slogan of "Benefiting the people"?

Ningmin is the slogan of the coup, but Tian Ya does not want him to be the title of the legitimacy of his governance.

To change the nature of this legality of governance, a play must be performed.

At that time, the brotherly friendship that could not exist between the nobles will be extremely unlikely to exist, and the relationship between the same clan will be replaced by a big book, which will be called "a peace for the people".

The overall rhythm should be: Tian He was guilty of himself and suddenly realized. He was in his nephew, and Tian Yan did not dare to accept it. He repeatedly said that he was for the country of Qi and the ancestral temple of Tian, ​​not for himself, but for virtue, etiquette, silent and warm, and hierarchy.

After repeated refusals, Tian He said that he was really old and asked Tian to inherit the throne.

Only in this way can we continue to maintain the original moral concept of feudalism.

Otherwise, Tian Shan held Tian He's head and said that he was unrighteous and he killed him. What if Tian Shan was unrighteous and the people killed him in the future?

Originally, the coup between nobles was still polite. If I kill you today, maybe someone else would kill me tomorrow. I would always pay it back when I came out, so it would be better not to harm my descendants.

But this is a prisoner's dilemma.

Quwo Daiyi of Jin State made a good start, the three tribes were destroyed, and many members of the royal family were slaughtered, leaving no one left behind.

The subsequent rebellion of the five princes of Qi State forced a group of nobles to kill their opponents' families, otherwise their son would die and their descendants would be slaughtered.

If everyone kills the whole family of political enemies and doesn’t kill themselves, they will suffer losses.

This is exactly what Tian He is worried about. Now he understands his situation. Tian Wu's escape means that his final hope is shattered, so he must correct his position and no longer consider it from the perspective of the king, but from the perspective of his father and the head of the Tian clan.

Tian He means, you see, I have left a city fief for Jiang Qi. Practice has proved that as long as the means are appropriate, you can't cause any storm.

In addition, I am also a little bit too concerned about my nobles, but I have a son who has a fiefdom, and I am watching.

You, Tian Shan, hope that the political situation will be stabilized immediately to prevent the Mohist family from using this as an excuse to arrive in Linzi. The people are rioting. Although I, Tian He, can't beat you now, I can't get you into peace. I can't be the king anymore, but before I die, I can let my son, my confidants, and my subordinates think about rebellion.

The debater was prepared for this and immediately sang: "The king used to use "Tangdi" as his teaching to seek harmony between the same clan and harmony between brothers."

"The young master agrees deeply."

"It is precisely: Tang Di's Hua, E is not a bad person. No one is as good as brothers. The power of death and death is that the brother Kong Huai is in power, and the brothers are seeking. The order is in the original state, and the brothers are in trouble. They always have good friends, and even sigh. Brothers fight against the wall and defend against their humiliation. Every time they have good friends, there is no military force. After the chaos and chaos are calm, they are peaceful and peaceful. Even if there are brothers, they are not as good as friends."

"The feelings in the world are the closest ones to the same clan."

"The power of death is the most important thing for oneself to think of oneself is the brothers of the same clan."

"Brothers quarreled behind closed doors, but if they encounter bullying from outside, they must work together."

"When you are stable in the future, perhaps your relatives and brothers will not be as good as your friends. But when something really happens, the same tribe is the most reliable."

"Now the Mo family is arrogant, like the Thief who traverses the Central Plains. This is the time when the chaos is not yet settled."

It sounds like this is talking about feelings, but in fact, feelings are useless. After talking about the importance of brothers and relatives, the debater said: "The young master once read history. Whenever he read about Duke Xian of Jin, the young masters Huan and Zhuang were destroyed by the Yi tribe, and he sighed. The disaster of the three families in Jin division is a story that can be sad."

In fact, if we need to learn from history, we don’t have to look for Jin. The matters in Qi are similar. If it weren’t for the rebellion of the Five Princes, Jiang Qi’s power was completely exhausted, how could the Tian family replace Qi?

The truth is the same, and it is hard to compare things from the ancestors of the Tian family.

Tian He also sighed: "This is indeed a story worthy of sadness. If the brothers are harmonious and Jin is not separated, why should Wei and Zhao turn against each other now and the Manchus are rampant?"

"If you are not a clan, your heart will be different. After all, those who can trust are still relatives of the Tian family. Even though there are some grudges, they are more trustworthy than the Mo family, which has no king or fatherlessness."

"My brother can be relieved by his ability to think like this. I am also relieved that Yu has made him the crown prince. There is nothing wrong with that."

When the debater heard this, he was overjoyed. Tian He had already let go of his words. Otherwise, Tian He would have said that he had been blind and chose a rebellious thief as the prince.

Since it is nothing wrong to choose him as the prince, it is equivalent to this rebellion, and it is equivalent to everyone who can "brothers fight against the wall and defend against their humiliation outside" and close the door and talk about how the interests of the Tian clan prevented them from being separated by the mob.

Tian He now has no hope for his future.

It is impossible for him to be granted a town as a fief. Tian Shan dared not. What awaited him might be lifelong house arrest, but it is better than starving to death or crawling out of the window like Duke Huan of Qi.

The fief of Jiang Qi was because Jiang Qi's lineage was no longer there, so the original Qi Duke Lu Dao could have a city.

Now Tian Ya means to preserve Tian He's bloodline, then Tian He himself does not need to be a fiefdom as a sacrifice, and just be prepared to be under house arrest for the rest of his life.

The debater also took this opportunity to avoid talking about how to treat Tian He, but instead told Tian He about the specific details on the ban on Tian He's offspring.

Tian He's descendants have fiefs and basically do not move, but the adjacent ones must be separated and within the cover of several big cities.

Those who do not have a fiefdom will also seal a small piece of land, but the sealed areas are basically places after the Mohist land reform.

The interests of Tian Heyi's nobles were basically unchanged, but if they had to separate a few important figures, they would not be able to continue to maintain so many fiefs.

I have to say that this time the Mohist family actually helped Qi a lot, which finally gave Qi a condition for reform.

Just like in the Battle of Daliang, the foundation of the Chu nobles was shocked, allowing Chu to try reforms; just like the Qi-Yan War later, almost the entire territory led to the Yan State being able to reforms.

This Qi-Mo War also allowed the Tian clan to finally try to centralize reforms.

In the places where the Mohist family reformed, those nobles had no fiefdoms and were actually abandoned. They could be pinched as much as they wanted.

The material foundation is the top priority. Although Tian Ya and others obviously do not know this profound truth, based on past experience, they also understand that this matter can be regarded as "it is difficult to make a prosperous country".

Regarding this matter, Tian Ya also hopes that Tian He can make use of his remaining energy.

The deep-rooted great nobles of his sect can take the opportunity to kill one wave, which can be considered as a contribution to the Tian clan.

However, the political wisdom involved in this is not something that Tian Ya himself can master, so I hope Tian He can give an idea about this matter.

Who can kill?

Who can win over?

Who can take this opportunity to take back the fiefdom?

What should we do with those nobles captured by the Mohist family?

What should be done about the cities and towns along the Ji River and Wen River that were influenced by the Mohist family?

Even for such an opportunity to "prosper the country with difficulty", what should Tian Shan do?

Nowadays, all countries are reforming, but Qi has no way to learn it. Tian Shan needs Tian He's wisdom. At this point, it is a foregone conclusion. What we need to consider is the future.

The Mohist methods of reform were not learned by Qi, and they dared not learn them, so there was no need to mention them.

In addition to the Mohist methods, only the three kingdoms of Chu, Qin and Wei could learn from Qi.

Who should I take as my teacher?

The reform methods of Wei State originated from the land reform of Wei State started from the Xihe River, which was originally Qin, without deep-rooted nobles. They took the lead in implementing reforms there, thus having a powerful field force Wei Wuzhu, who did not belong to the nobles but to the king.

The reform of the Xihe State of Wei State was not the benefit of its own nobles, but the benefit of the nobles of Qin State. Therefore, it was easy to reform, at least the internal opposition was not loud enough.

The reforms of Chu State originated from the battle of Daliang City that Wu Qi killed too many Chu nobles, which weakened the power of the nobles. The special geographical location of Chu State allowed Chu State to "deduct the title without success for three generations", allowing the nobles to go to the border areas to continue the small feudalism, enrich the border and drive the nobles out.

The Chu State's reform was only slightly moved, and several defected doctors were removed. However, the new army helped the Mo family trained and trained, which gave the King of Chu a field force, and the nobles were better than to die. At least three generations later, things were not so urgent. Some people went to the border and some people remained unmoved. They would not oppose it when they fought against each other.

The Qin State's reform originated from the fact that Qin Jun had a political force composed of rebellion and Mo around him for many years. He could first use the method of changing land to strengthen centralization and try to use the closed environment of Qin State to make a major change of chaos and governance.

The Qin State's reform was that Qin Jun and Rebel Mo, Wu Qi and others were preparing to take advantage of the civil strife of the Three Jins. Wei and Zhao turned against each other. The firearms and stirrups could expand westward. However, the time for the decline of the Three Jins in the east was a vigorous battle, completely smashing the foundation of the old nobles. Although there has not yet been a result, the Wei State's fire broke out on all sides by the Mo family, and the fire broke out on all sides of the Chu and Zhao Zhongshan, which was urged by the Mo family, was unable to interfere. It seems that Qin State's reforms were 80% feasible.

It can be said that anyone can learn it, but no one can learn it.

The Jishui and Wenshui areas were swept away by the Mo family and helped Qi carry out land reform. This was a bit like the situation in the Xihe River in Wei. However, Tian Shan wanted to know that he could directly admit the land reform of the Mo family and offend the nobles there to imitate the Xihe River in Wei?

During the battle between the Nanji River and Yingyi, a large number of Qi nobles were captured, and many families were defeated in prestige, which was a bit like Chu. However, the situation in Chu was that the land was vast and sparsely populated, and could be banned everywhere on the border. Qi seemed to have no such environment.

Tian Shan also has the power of a sect in his hand, united by his side, looking forward to competing with the great nobles in order to gain power. This is a bit like Qin. But do these sects around him have the ability to rebel against Mo? Is there a situation like Qin in the environment of Qi? There are many forces surrounding Yan, Zhao, Wei, Han, Song, and Mo, dare to do whatever he wants to do?
Chapter completed!