The things that could be solved in one day or even half a day were originally discussed and discussed with each other for half a month.

The first thing that comes to question is, what the ink masters will do in the future? Except for the ink masters who are left in the end, it is difficult for outsiders to know, and it is also difficult to know.

Half a month later, after these ink masters scattered and left, they seemed to have finally had a clear purpose and began to get busy with unprecedented efficiency.

Bian Wusi took the belt given to Mo Di by Gongshuo that year and went to Chu to meet the disciples of Gongshuo. With the old feelings and his own words, he invited the disciples of Gongshuo to help him to control things in the world.

We do not ask them to become the Messenger, but we ask them to help them with the benefit of the people of the world.

Mo Zi gave Yi to Gongshu Ban, and now he asked the descendants of Gongshu Ban to help him because of Yi. Lu Ban once said that he would thank Mo Zi for letting him understand Yi, so he refused to take the attack on Song Buyi, and he would no longer contribute to the unjust battle in his entire life.

Although both sides were competing for competition when they were young, they actually made friends with each other.

Fifty-four verbal words are just right for this.

Originally, before this conference, the debate fifty-four was preparing to go to the Jin and Wei areas, and invited Yang Zhu to argue with his three-inch tongue.

The Yang Mo family's two families have been fighting for more than a day. Both sides have their own victory or defeat. They have been preparing for the debate for many years. Yang Zhu and Meng Sunyang, who are preparing to argue in one fell swoop, surrendered.

This issue of the debate between enemies is somewhat similar to the dispute between Locke's "On Government" and the "Leviathan" that Hobbes' authority has the right to make people synonymous with people.

But now that he has received the order from the giant, he has stopped thinking and focused on going to Chu State to invite disciples of the Gongshu sect.

Meng Sheng and other Mo people who were in various countries or in the fiefs of the monarchs returned one after another. When they returned, some people who were originally following Mo Zi were accompanying him.

These Mo people who were originally following Mo Zi were considered to be in the same place as Meng Sheng and others, and were not monitored, but this was stipulated after the discussion of this party, and no one will be in charge of one place.

In this way, unless all the local Mo people rebel against the righteousness, Mozi would always know the situation at the first time and no longer know about the situation like Shengchuo attacked Lu three times. Meng Sheng, like Meng Sheng, no longer did his own thing, but had to be consistent with the righteousness of the giant, otherwise he would be expelled from the Mo people's team.

The birds and shelter took some people to the villages that had been operating for more than half a year before, and told the people of the villages that they would all move and leave.

This matter is not difficult. The villagers were reluctant to part with Sumai, who had already returned to the greenery, but they did not refuse. After they left, the land here would be redistributed to the rest of the people.

Jiatong, the city, had four carriages, carried wheat flour and other items, and set out in four routes from Shangqiu. One entered Linzi in Qi and the other entered Sanjin.

They were pioneers, first showing the samples to local merchants, so as to let these merchants pay for the five-year franchise as they did last time.

He was a businessman and was proficient in business methods. His family almost achieved "simple seal". Moreover, wheat flour has shown profitability, so he would not make any mistakes in doing such a thing.

Wumabo will take people to the north in half a month, and transport cattle and horses back from there, guarding against possible harassment and robbery along the way.

Wuma is an obvious surname in the Zhou Dynasty. Wuma is an official name, and the official name is the surname, which is common.

Wuma is a veterinarian in charge of raising horses. The "Book of Zhou" says: Wuma is a veterinarian who raises horses and rides them to cure them, treats them with medicine, and attacks horses. Wuma belongs to the summer officials of the six officials of the world, spring, summer, autumn and winter.

Wu Mabo's ancestor was Confucius' disciple Ziqi Wu Mashi. Although he did not have the ability to be a veterinarian when Wu Ma was an official position in his earlier years, he was both brave and capable, and was also suitable for doing this.

Wei Yue went to Wei and Jin by bicycle to meet the nobles or wealthy businessmen who had dealt with the Mo family and asked them to come forward to take care of them. He would go to Taodi to prepare the grass needed for cattle and horses, and prepare along Heshui and Sishui.

Wei Yue often traveled with Mozi and had a wide range of knowledge.

Because I have been following Mozi for a long time, I understand the concept of being suitable for concrete rather than abstract and irreversible.

He once asked Mozi what to say when he met the king. Mozi said he wanted to talk about profit, but profit was not fixed. If the country was in chaos, he would talk about virtuous things, and if the country was poor, he would talk about saving things... If the occasion was different, he would talk about different things, otherwise it would be meaningless and purposeless empty talk. He was also a person who would not talk about nothing. In addition, he traveled with Mozi all year round and had extensive friendships, so this kind of thing was most suitable.

He has met the king and also talked and laughed with the nobles of the lords and nobles, followed Mozi all year round, and those who have dealt with Mozhe will also recognize him.

Gong Zaoye took the lead, and brought more than 20 ink masters who were skilled in swordsmanship and shooting skills and some gold to go to Peidi, Nesang and other places to find out the situation.

Peidi was once famous before the Han Dynasty. Zhang Yi and Qi and the Prime Minister of Chu met in the Nesang. It can be seen that this is the ruling edge of Qi and Chu, and it is difficult to exert power, not to be present now.

Later, there was no need to talk about the Sishui Pavilion, and there was no need to talk about the battle between Xiang Yu and Pengcheng.

When Emperor Wu of Han, the Yellow River seized the Huai River and entered the sea for the first time. It was the peach of mulberry trees near Peidi. Han Wu personally visited the sacrifice to the Baima and feasted the Hebo, and wrote the "Gourd Song".

At this time, the Three Jins were not strong, and Song had not moved the capital - Song was working hard to manage Pengcheng, and had to wait until the Three Jins were unstoppable, but Zhao Wei did not turn against him and could still act together as the Three Jins.

Since then, Zhang Yi made an appointment with Qi and Chu to join the Sang League, it can be seen that it is a place where Qi and Chu could not exert their power. At this time, it was a typical place where three people were not in charge, and it was extremely chaotic.

However, before the Yellow River seized the Huai River and entered the sea in Hanwu, it was a place with good weather.

The local people are extremely tough. Before that, they were all the homelands of the Xia Dynasty Fang countries such as Peng's motherland and Yang's country.

Needless to say, Peng Zu forced Yang to resist the 13th National Alliance. Although the name was strange, Confucian scholars were very familiar with this country. Confucius' father Shu Lianghe's famous battle was here, and he raised the city gate. Otherwise, this small country might have to break the war history records of the Spring and Autumn Period, and even lead a wave of Jin nobles to destroy...

Peng Zu, Wei Yang Guo, etc. were all Fang Guo that existed since the Xia Dynasty after Zhurong.

Zhurong is not a person, but an official position.

Zhu is a male wizard; Rong is a great wizard who sacrifices light and is an official title in the era of the Three Sovereigns and Five Emperors. However, the most famous person used Zhurong to replace his real name.

Sacrifices are divided into six officials in the world, spring, summer, autumn and winter, and of course, summer officials.

During the Later Zhou Dynasty, the Shang Dynasty established the six officials of heaven and earth, spring, summer, autumn and winter, and the leader of the Xia officials was the Grand Sima. In fact, the position was Zhurong in the era of the Three Sovereigns and Five Emperors. Zhurong was the leader of the Xia officials in the era of the Five Emperors.

Therefore, there was a legend of Zhurong fighting against Gonggong in later generations. Translated into the words of the Eastern Zhou Dynasty at this time, it was that the Grand Sima of the Chinese Tribal Alliance led troops to conquer Gonggong.

At this time, the Song State did not do their best to operate these places. After thousands of years of evolution, Zhurong has become a god. The local area is willing to worship the God of Fire, and people are often sacrificed.

Therefore, Gong Zaoye and others need to go there to inquire about the situation first, be familiar with the local language and style, so that subsequent ink practitioners can enter.

I copied Chengzi, Gao Sunzi and Shi together registered all the ink masters on bamboo slips and made a simple "file".

The "file" at this time was written in bamboo slips, which were written entirely according to the ID card of the Duke of Qin Army: age, whether the face is black or not, height, etc.

In view of the chaos of the chronology at this time, the Mo people regarded Yu as the sage king, so they regarded Yu as the chronology. According to the historical books, it was decided that this year was 1,600 years for the chronology of Yu, and recorded the time when each Mo people joined in order to uniformly observe and calculate.

It is not calculated based on the heavenly stems and earthly branches, because the cultural level of Mo people is generally not high. If others do not recognize it, there is no need to pay attention to it. It is internal circulation anyway. For people like Mozi who are very clear about relative concepts, this is not a problem at all.

The remaining ink people learn writing in the morning, and their educational level is not high, so they can be regarded as teaching from scratch. Fortunately, they are not stupid, so it is easy to learn these simple writing.

In the afternoon, Mo Zi personally cast and cast with Gong, axe, jin, stone cone, and Shi, and followed the right ideas to figure out the things that are very clever and beneficial to people.

Science and theory are the business of the next generation of Mohists.

Technology is good at these older ink-like people.

There are many things that can be improved, such as more mechanic-compliant curved plows, double-shaft horse carriages, trolleys, etc. Even if there is no iron tool, using wood or stone as plowshares can save a lot of human and animal power.

It is no problem to be sure that these simple things are like Mozi and Axe and Jujin.

Mozi can even make pulley sets and duplex ladders, and use them in battles to defend the city. The blowing equipment used for iron smelting is a necessary item used in the "Preparation of the Acupoints" to pour poisonous smoke into the tunnel, and there is no need to mention it.

The right insight, coupled with the skillful hands of the Mozhe, is almost a perfect match made by heaven.

The first utensils to be made now are mills driven by water or wind. Only by making these can we promote the method of making wheat flour as quickly as possible, in exchange for more gold, and buying more cattle and horses, so that we can have subsequent grass, silk, evil gold, etc.

Among the water drains, windmills, and mills, the most important thing is the connecting rod mechanism and wooden gears.

The rest of the things can be made into wheels, pulleys and axles, and it is no problem at all.

But without connecting rods and wooden gears, the direction and movement trajectory of forces cannot be changed, and the wind and hydraulic forces cannot be used perfectly.

I made several simple connecting rods for bamboo slices and simple copper nails. After a little demonstration, I realized that Mozi and Axe Jijin would come to my mind.

Holding a parallelogram connecting rod made of four bamboo pieces, Mozi twisted it a few times and said in surprise: "I am becoming more and more curious. What did Mr. Sai teach you? Among the Mo people, there are many people who have learned from other families, but they really haven't learned these things."

Shi smiled and said, "I am clumsy, so I understand something, but I can't do it. The gentleman can see it clearly. It shouldn't be difficult to do this mill, right?"

Of course, the parallelogram connecting rod is not used on the mill, and of course there are other connecting rods.

Without waiting for Mo Zi to answer, Axe Jujin said: "It's not difficult. You are right, the mountains and rivers are breezes all day long. If you can use these powers between heaven and earth, you can save a lot of people and livestock. For example, mills, using cows and donkeys like you did at the beginning, is both slow and expensive."

Mozi also praised: "That's why I said this thing is a great trick. To make this thing, it's simple. First, make a small piece of wood, just use it in a stream. Go to the Sanjin City in the future and then make it bigger."

Shi said a huh, and asked, "It's only a little bit. This thing is very slow to make. Although there are many capable people among the ink masters, it is impossible to use them all for these things. I was wondering if I could find more people, so I hired them with gold and copper to make them special."

"First of all, if you have a specialty in your profession, who can make it work? If they do more, they may be able to do it in one month, but later they become proficient in six or seven days."

"Second... the so-called "pilaf" will be straight without being supported in hemp, and the white sand is in Nirvana and is black. These people face my Mo people all day long and night, and can also promote the words of my Mo family."

The sentence "Pengsheng Ma Zhong" originated from Xunzi's "Encouraging Learning". At this time, Zhongxing, one of the six nobles of Jin who were defeated by Zhao, was the ancestor of Xunzi. Zhongxing was an official position, and it was unknown whether Xun or Zhongxing was the clan of Xun at this time.

Mo Zi thought about what he said, and felt it was very interesting, so he smiled and said, "You always say such things. If you don't understand, who would believe that you are illiterate?"

Shi smiled and replied, "Sir, in the past half month, I have known at least eighty words, and at most one hundred and seventy words."

Of course, Mo Zi understood his meaning, which means that these Mo people who learned characters together learned at least eighty characters and at most one hundred and seventy characters. They were also amazed in their hearts that it was really easy to learn these characters. The key is that there is a system, so it is much easier to learn.

Mo Zi was too lazy to praise him anymore, and said to the important matter: "What you said is good, but there is one thing that needs to be solved. The so-called wood attacks have seven craftsmanship, and all seven craftsmanships can do. But we can't use the people under the industrial and commercial officials. And those self-operated carpenters have to pay real things as taxes... Your brother is a shoemaker, so you should know how to pay the tax. This is a difficult problem."
Chapter completed!