All kinds of contradictions do not prove that the birds are useless as giants.

Just as Mo Zi saw the ugliness of the new era that had already revealed its dawn before his death, the contradictions will never be resolved once and for all.

The old contradictions were resolved, and new ones emerged again.

These are the contradictions left to the right.

Qin Huali knew that he was old and was too old to be a teacher and friend to Mozi. He was a giant paving the way for the new era. Modi bet on the future of benefiting the world on the new era. Why didn’t he?

Many of these problems need to be solved by the entire Mohist school.

But now, it's not the time.

In the first few days of the Synonym Society, we followed the steps and chose new giants without much trouble, new enlightenment, new alternate enlightenment, and new committee members.

Two opinions put forward after serious illness in the poultry sagittal.

Then, Shi presided over the synonym as a Mohist master for the first time, and Gao Sunzi, who had previously presided over the work, gave a report on "On the Current Situation in the World".

Then he fired a heavy gun first, and after Gao Sunzi made a speech entitled "Inheriting the aspirations of his son Mozi and benefiting the world as his purpose, not attacking but just means implemented at a specific stage."

This is not to claim to gain political prestige as Mozi's heir, and it is no longer necessary.

Everyone present knew whether it was necessary to have prestige. He has always been under the jurisdiction of the Mohist ideology and moral theories over the years.

He made great achievements in the army twice, and most of the Mo people came from the school.

Although Mo Zi's evaluation during his lifetime could not prevent people like Gaozi from entering the Mo family's decision-making level, Mo Zi's last political will destined that some people could not become giants.

Mozi said that public smelting is suitable for execution, but he is not a good helm.

Mozi said that Gao Sunzi had a harsh temper and adhered to the principle of benefiting the world, but lacked methods and could not unite the internal affairs.

Mozi said...

In fact, Mozi's final will points out everyone's shortcomings one by one, while the appropriate one is the lightest.

The biggest problem of Shi, Mozi pointed out, is that the root cause is that Mozi hopes Shi can come up with a suitable theory to plug the loopholes of the Mo family's clear ghost. If it cannot be blocked, then it is still necessary to clear ghosts.

Mo Zi actually doesn't believe in ghosts and gods at all. He just regards ghosts and gods as a supervisor who "transcends the world". He hopes that everyone has gods in their hearts in order to ensure that people still adhere to the distinction between good and evil in the mountains and places where there is no one.

But the superstitious attitude can be seen from the debate between Mozi and the diviner in Qi.

When Mozi went to Qi State, the diviner said that it is not appropriate today, because in history, Huangdi killed the black dragon in the north and you were black, so it would be a disaster for you to go to the north.

After Mozi walked around and said to the diviner: Nonsense, Huangdi Jia and Yi killed Qinglong in the east, Bing and Ding killed Chilong in the south, Geng and Xin killed Bailong in the west, Ren and Gui killed Blacklong in the north, According to your words, people in the world squatted at home every day and couldn't go anywhere.

Until now, Shi has not actually solved the problem that Mozi hopes Shi solves, because Mozi has long seen that Shi opposes the theory of ghosts and gods.

The imaginative and unpersonalized God of Heavenly Skills changed into "Tao" and solved the problem of self-consistent theory of the Mohist school.

However, the thing Mozi expected to solve was never solved.

That is: Assuming that there is no ghost and god who transcends the world, how can we ensure that people practice righteousness? How many people can be convinced to become comrades with the ideal of conduct righteousness? How many people in the world are selfish and cannot be loved with both righteousness?

Shi did not solve this problem because he opposed the existence of ghosts and gods, so he only used righteousness to recruit elite but few vanguards; and used the Mohist theory of unity of righteousness and profit to unite most people who were eager to gain profit.

He never thought of using ghosts and gods to create morality, because he was convinced that morality was not eternal, but was constantly changing with the changes of class and material foundation. Today's virtue may be tomorrow's dregs. He does not have the ability to remove its dregs and draw its essence to create an eternal, permanent, unchanging, and unchanging moral standard.

Although the final problem was not solved, he finally solved the problem of logic, system and self-consistentness of the Mohist theory, and achieved the gradual growth of the Mohist school, making it acceptable to the Mohist school within the Mohist school, and its prestige was enough to support internal unity.

No one present was surprised to become the next giant.

But after completing the report "Inheriting the aspirations of Zi Mozi and benefiting the world as the purpose, not attacking but just means implemented at a specific stage", the entire venue would be shocked.

Some people clapped and laughed.

I should have been like this when I stood up and ate.

Some people are too impatient.

After being shocked, some people looked at everyone applauding and praising each other.

A report sets the tone for his Mohist route after the Giant.

This is a huge gunpowder thunder, and what the idea of ​​Si Shang's non-aggression and establishment of a country will become a criticized idea.

This means that this is a comprehensive liquidation after Wei Yue suggested that the route of attack and stopping the war was appropriate.

This means that the entire publicity in Si Shang will change direction.

Because General Si took a more intense attitude towards the princes.

Of course, it also means that Shi highly agrees with Gao Sunzi's report on the situation in the world that year. The world will be in chaos, and no princes have the ability to become overlords in a short period of time to unite the princes to conquer the Mohist schools.

Gao Sunzi, Gong Zaoye, Meng Sheng and others expressed great support for Shi's speech, and the discussions at the internal high-level level were one-sided.

And since it is an internal meeting, there is no need to worry about leaking secrets.

Since this is the tone, then the five things that must be discussed first are even if there is a basic framework.

These three things originated from the Mohist school’s established strategy.

This time, the war of Qi was to take advantage of the chaos in the world and the situation of the migration of Yue to the south, and completely formed Si Shang into a strict whole; to expand its power to the East China Sea and Huaibei; to weaken Wei and continue the Qi Rule.

With the end of the Qi-Mo War and the beginning of the chaos in the world, the five problems that the Mo family had to solve were immediately in front of us.

First, the princes of Si became loose and non-attack alliances into a close state.

Second, align the peace agreement signing of war.

Third, use this momentum to join forces with the princes to maintain the situation in the world.

Fourth, the direction of the Mohism in Zhao State.

Fifth, the relationship with Chu State was adjusted after the end of the Qi-Mo War and the Chu-Wei War eased.

With this tone of certainty, the synonyms and unity within Si Shang have to solve a problem.

Are the aristocratic identities of a bunch of princes still retained?

Even if it is used as a guise to publicize it, do you need to keep it?

For example, Marquis Teng, there may not be such a marquis in the world: the Mo family was in power, and all his theoretical fiefs were sold to the farmers for twenty years to redeem. In fact, when the farmers paid, they paid at half of the grain output that year. The current production of twenty years to redeem was equivalent to giving Marquis Teng to guard the city for one year.

Teng Hou devoted a large amount of income to the trade and development of Nanhai Fulou to obtain dividends. The original palace was left to him, but he had to hire people for the money to repair the palace.

Is this a marquis? Does it look like a marquis?

However, sometimes when you come forward, you still need to focus on the title of marquis. During the external ceremony, you still need to take two steps. Even after the first "Xiangbang" of Teng's country retreated, the second "Xiangbang" of the Mohist family still needs to go to a ceremony to make Teng's appointment.

This is very embarrassing.

When the Mohist family sought Si Shang, the slogan of the past was "Punishing unjustly, expelling violence and Yue, and carrying out the laws of the princes." Now, since he made a speech "Inheriting the will and benefiting the world to the end, it is not an attack but a means of the past", the slogan of the past means is outdated.

Emperor Zhou is nothing, the Mo family can no longer care.

The princes are exhausted now, the Three Jins collapsed, Qi is injured, and the Chu State is powerless, so the princes can ignore the views.

Then should Si Shang stage a trick of "the princes offer their power"?

Or is it the "monopoly of the people" who directly collect power?

The right speech was also considered to be a question that was found in advance.

Similarly, since we want to carry out the benefits of the world to the end, there are many statements on alignment and peace talks.

Now Qi is no longer able to resist, and it is easy to cut cities and capture towns.

The princes were unable to interfere, and even if they took it, Qi State was unable to oppose it.

So should we take this opportunity to expand the Mohist sphere of influence?

It sounds like Shi means to roll up your sleeves and turn the lords completely against each other.

But what Shi said later was not the case.

He looked at everyone and said solemnly: "I will still insist on my previous idea. When I withdraw my troops, I will not cede a city in the southwest of Qilu. But I can make some adjustments appropriately, and some problems need to be solved."

After he said this, Gao Sunzi said, "This is wrong. Since you said before, we must continue our ambition to benefit the world. What is the world?"

"The towering Kunlun, vast grassland, vast East Sea, surging rivers, bitter and cold Yan land, and hot Chu and Xinjiang are all the world."

"We are leaving, what should we do if the Qi people there? Aren't Qi people the world?"

"I also thought that I should withdraw as soon as I attack Qi State. That's because I had a wrong estimate of the situation in the world and felt that we might not be able to achieve such a great victory."

"But now, all the field troops of Qi State were destroyed, Linzi cannot defend, the people of Wenshui Jishui won the grey and Jingcheng, the civil strife in the Three Jins, Chu Yue was powerless, and his previous ideas were no longer able to keep up."

"We are stronger, and those unrighteous kings who harm the world will weaken it. The Museo City Massacre lets us know that the principle of mutual benefit in the world is actually a naughty, not a high-level one."

Shi understands that he has to explain why in front of everyone, and also integrates with what he just said, "Inheriting the aspirations of Zi Mozi and benefiting the world, not attacking but just means implemented at a specific stage", otherwise it will be difficult to convince the public.

Even though everyone will eventually support it based on their usual judgment, if it is out of touch with the truth he just said, then his giant's first shot will not be fired, which is not possible.
Chapter completed!