The entanglement between Qi and the Mohist family has not only been the affairs of these two families from the beginning, but has not yet been.

Therefore, it is not a separate matter between the two countries, nor is it just a simple external peace treaty between the Mohists, but involves the world and the Mohists.

From the perspective of later generations, this time the princes gathered together to reach a peace treaty between the Mohists and Qi, which lasted for hundreds of years, would mean the end of the Spring and Autumn Period and the complete collapse of the Zhou emperor's patriarchal system.

The Three Jins were granted the title of Marquis and the Tian family replaced Qi, which was a dark era division.

The title of marquis of the Three Jins originated from the Three Jins attacking Qi. The Three Jins attacked Qi with the authorization of the Zhou emperor. Even if the emperor had no real power, the result was that the Three Jins "dedicated prisoners to the emperor."

Yue took this opportunity to conquer Lu and Qi, and it was just to fulfill the emperor's order to attack Qi as Yue Bo and support its allies.

And this time after this battle, the Mo family would not care about the Zhou emperor because the Zhou emperor has not given the Mo family a real title so far, and in other words, the Mo family is not uncommon.

Moreover, this alliance will solve many problems and create an environment that is more conducive to the Mohist school for the future trend.

Things between Qi Mo.

The independence of Zhongshan Kingdom.

The exchange of enclaves of Wei, Han and Zhao.

The border between Chu, Wei, South Korea and Zheng, and the ownership of Yu Pass...

All these issues must be discussed when aligning the peace agreement, because this alliance must be presided over by the Mohist school.

No one can do it.

Wei State is now worried about the cooperation between the Mohist and Chu State.

The State of Chu itself could not regain Yu Pass, let alone Daliang, which needed the support of the Mo family.

Zheng State is now facing the danger of being abandoned by Wei State to South Korea, and needs the non-attack of the Mohist school as support.

Wei, Han and Zhao exchange enclaves, and a host needs to manipulate and maintain "fairness".

According to the past rules, this host is the overlord.

The Mo family did not care about the identity of the hosting alliance, nor did they care about the attitude of Emperor Zhou, but they cared about the benefits and forms of benefits that could be gained after the hosting alliance.

For this reason, the aligned peace agreement must not have too much appetite, and must choose to withdraw troops.

Similarly, this matter involves more complex issues, involving the rationality and legality of the Mohist school's strategy of benefiting the world in the future.

The formal collapse of the Zhou emperor's patriarchal feudal system, the complete defeat of surrounding barbarians, and the huge gap between the farming nations and bone nomads brought about by gunpowder and iron tools all made the concept of "world" lack a more stable imagination support.

Duke Huan of Qi respected the king and expelled the barbarians, not the Chu State. The barbarians faced by Yan State in the north were still powerful at that time, and all the princes needed to face the possible threats of barbarians. The concept of "China" was supported by cultural foundation and imagination at that time.

All under the world is the difference between kings and the land of China and the barbarians.

The Mohist school supported "synonym and unification", but opposed the original meaning of the king's land under the world, because if the king's land under the world is the king's land, then it would be contrary to the truth for the people to divide the land of the nobles.

We must not only oppose the kingly land under the world; we must also maintain a stable community for the future; we must also be wary of the creation of nations among all countries. This is the most difficult and complicated thing to solve this time of alignment and the alliance of subordinate princes.

In short, Confucius was considered a person who inspired hundreds of schools of thought. After all, he set a precedent for private learning. The development of a complete set of systematic theories and even the controversy of hundreds of schools of thought, and there are traces to follow in the issue of "the world".

This is also the reason why Shi is full of vigilance about the "non-attacking country" faction, and it is also the reason why he believed that "non-attacking" was right in his first speech when he became a giant, but it was not in line with the current situation and needed a different means.

He is making corrections.

Because the faction of "not attacking and establishing a country" is based on Mozi's meaning of "non attack", we cannot oppose non-attack itself, but can only oppose non-attack at this time.

Moreover, because of Mozi's theory and prestige, the remarks of "non-aggression and establishment of a country" have theoretical basis and sufficient population base for self-cultivated farmers in Si, which is dangerous.

After the collapse of the Zhou emperor's sect system, the situation in Zhuxia was a bit ugly.

The continuation caused by the establishment of a country without attack will inevitably be the complete collapse of the Zhou emperor system. The international law of "non-attack" and "charity war" may appear, which may make the Xia a "international" rather than "the world", which may cause huge obstacles to the future of the Mohist family, called national awakening.

At that time, there will be ideological confusion within the Mohist school, which is a situation that is absolutely not allowed to occur.

Therefore, this time, the peace agreement was concluded in Qidi and the subsequent alliance of princes must not be discussed in the issue of "non-attack", nor must the theme of "The Fourth War Suppression Conference".

Because when I first entered the Mo family, I said that the future of the Mo family was "the sword of the world".

There are two explanations for this.

Corrected explanation.

Originally Mozi's explanation of "non-attack".

This makes the situation inside the Mohist school actually seem complicated.

To make peace agreements, Shi wanted to suppress radicals. They supported Shi's explanation of the sword of the world, so they hoped to take advantage of this great victory to resolve the disputes in the world as soon as possible, and be synonymous with one.

The princes of the alliance should suppress the non-aggressive state faction. They would support Shi's withdrawal from Qi's army, but they might take "non-aggressive" peace and agreement as the theme of the alliance. Because the Mo family is now quite powerful, they should inherit the aspirations of Zi Mozi, be the restraint of the princes of various countries, be the executor of the law of non-aggressive, be the gendarmerie of Zhuxia and the criminal of the international law of non-aggressive.

That is, the "Sword of Confidence for the World" is a difference between "the Mo family's righteousness is the righteousness of the sword-holder, the sword of the world's sword" or "the Mo family's political subject is the sword-holder, the sword of the princes of the world".

It is suitable for his own direct faction, but it is impossible for the Mo family to be united in the whole country to have no sect or clan.

The peace agreement is to "persuade" Gao grandson, and it cannot be used to suppress Gao grandson by non-aggressive missions.

The theme of the alliance between princes and the tone of public opinion that in the future, it is necessary to unite the grandson to "suppress" the faction of the establishment of the country rather than simply persuasion.

In other words, Gao Sunzi can be reasonable and criticized as a comrade, but non-aggressive factions will be "criticized".

Criticism is different from criticism.

Therefore, when aligning peace and agreement, the truth must be clearly stated. To convince Gao Sun Tzu, he must use morality, interests, and future situations to prove that it is in line with the Mohist meaning and the interests of the people of the world, and is greatly beneficial to the future situation.

Only in this way can we achieve our goal and convince this person who values ​​rules but is also stubborn.

Only talking about interests and not morality can anyone in the world talk about it, but the Mo family is not good. Some princes have long said that the Mo family's righteousness is sometimes the shackles of the Mo family. For example, the Tuwucheng delayed Gong Zaoye to take advantage of this "shortness". This giant does not give a note, and he will soon be overthrown. After the Shangqiu reorganization, the giants of the Mo family must have the right to understand ideological interpretation.

The utilitarian characteristics of the Mohist school themselves make it difficult to talk about morality in vain, and they must also talk about real interests, otherwise they will not be supported by most of the Mohists who practice practice.
Chapter completed!